A place is not only a geographical area; it’s also a state of mind. And trees are not just trees; they are the ribs of childhood. The tears flowed freely from my fingers as the bus passed quickly by. Upon our return, the sadness of my childhood came back. This dream standing before me, why didn’t I just wrap it around myself even once so I could say I have felt the joy that kills? The soldiers were guarding the dream, but I will enter it when they sleep.
Journal of an Ordinary Grief, the first of three major works of prose spanning the career of late Palestinian poet Mahmoud Darwish (1941-2008), is a work of intense, heartbreaking loss and pain. Yet this collection of autobiographical essays is more than simple memoir. He chronicles his family’s history, meditates on the meaning of homeland, and focuses on the horror visited upon Arabs in the occupied territories. He talks about being under house arrest, his confrontations with Israeli interrogators, and his time in prison. He talks of the life of the refugee and the exile. As the translator, Ibrahim Muhawi, points out in his Foreword, Darwish makes it clear that Palestine is his cause. He equates his self with his country; the pronouns he uses—I or you—can represent his own personal experience or those of his people. Here the poetic is merged with the political, and the memoir becomes a requiem for a nation, up close and immediate: “In Journal, as in all of Darwish, we are placed in the middle of an encounter between writing and history where writing gives shape to the homeland.”
He approaches the telling, as a poet, with a lyrical force that levels one powerful image after another. The opening piece, “The Moon Did Not Fall into the Well,” sets out as a dialogue, presumably between a father and son:
—What are you doing, father?
—I’m searching for my heart, which fell away that night.
—Do you think you’ll find it here?
—Where else am I going to find it? I bend to the ground and pick it up piece by piece just as the women of the fellahin pick olives in October, one olive at a time.
In the end we realize that this is the poet’s younger self interrogating his older self. The latter speaks of his family, driven into exile in 1948, only to return to find themselves exiles in their own land. Childlike curiosity meets the sorrow born of experience and loss, wisdom and despair.
Attention to the quality and shape of the sentence informs Darwish’s poetic prose. He frequently, and efficiently, employs a dramatic dialogue in a number of his essays. The title piece is largely composed of a series of “conversations”—commonly ironic in tone—that cast light on the political dynamics of racial discrimination and oppression. The impact is strikingly effective:
—Where are you from, brother?
—What did you do?
—I threw a grenade at the conqueror’s car, but I blew myself up instead.
—And . . .
—They arrested me and charged me with attempted suicide.
—You confessed, of course.
—Not exactly. I told them the attempted suicide didn’t succeed. So they liberated me out of mercy and sentenced me to life.
—But you were intending to kill, not to commit suicide?
—It seems you don’t know Gaza. Distance there is an imaginary thing.
—I don’t understand.
—It seems you don’t know Gaza. Where are you from?
—And what did you do?
—I threw a poem at the conquerors’ car, and it blew them up.
—And . . .
—They arrested me and charged me with mass murder.
And so it goes. Thus the reader/listener is brought into the heart of the political struggle. Later on in this piece, the narrator addresses his audience directly to illustrate the losses of basic freedoms he has experienced: You want to travel to Greece? You want to rent an apartment? You want to visit your mother on a feast day? Other voices enter and play devil’s advocate. There is bitterness and defiance running through the sections of this essay, but the language carries a frightening beauty: “They place you under arrest when you are committing a dream.”
The poetic spirit and sensibility with which Darwish explores the fate of Palestine, and what it means to live, as he does, as an exile in Israel, pushes this memoir closer to the heart, generating more emotional energy than a more conventional first-person narrative essay format would typically allow. As such, the reading experience becomes more intense as one moves through the essays. And, of course, this work is sadly as relevant today, as it was when it was first published in 1973—speaking not only to the roots of the ongoing tensions between Israel and Palestine, but to broader concerns facing Arab refugees forced out of divided and troubled homelands throughout the Middle East, and of those who dare to speak out who risk detention, or worse, in many states:
You write to your imaginary lover: “I wish you despair for you, my love, that you may excel for the desperate are creative. Don’t wait for me. Don’t wait for anyone. Wait for the thought; don’t wait for the thinker. Wait for the poem; don’t wait for the poet. Wait for the revolution; don’t wait for the revolutionary. The thinker may be wrong, the poet may lie, and the revolutionary may get tired. This is the despair I mean.”
By making individual experience universal, and personifying historical tragedy and loss, Mahmoud Darwish—though his poetry and his prose—stands witness to the fate of his people under occupation. “The homeland,” he claims, “is always at its most beautiful when it is on the other side of the barbed wire fence.” He grieves, and his grief is anything but ordinary.
Journal of an Ordinary Grief, translated by Ibrahim Muhawi, is published by Archipelago Books.
7 thoughts on “Lament for a lost land: Journal of an Ordinary Grief by Mahmoud Darwish”
This will be a painful, but I think necessary, read. Thank you for this moving invitation to it.
His use of language is so wonderful that he gets to the very heart of conflict, and asks questions that critically frame a situation that has yet to be resolved. I was drawn to the third of his essays, In the Presence of Absence, which was written when he was aware that he was dying. However, when I realized there were two earlier works, I decided to start at the beginning. I also bought a collection of his poetry from across his career to accompany my reading.
A young acquaintance recently suggested that I must read Darwish. Now I have to!
Darwish is extraordinary, essential. I’m so pleased you have discovered his work, which a dear friend introduced to me some years ago.
I’ve just been reading Tony’s review of Fever Dream which uses dialogue to such powerful effect – as, it seems, does this.
That it’s over 40 years old and still as relevant as ever is a depressing thought though.
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Here the dialogue has a very poetic/performative quality. He employs so many forms in this essay/memoir collection. Still relevant, yes, but critical for appreciating the roots of the conflict for those too young to know the background.