Kannada author Vivek Shanbhag’s eagerly anticipated new novel opens with the statement: “There are no coincidences, only unseen chains of consequences.” It is a random quote that his middle-aged protagonist once scribbled down for future reference, accidently recovered during a search for something else altogether. Inspired by his finding, he rushes out to the kitchen to share it with his wife who is much too busy with dinner preparation to entertain his interruption. He is fully aware of this but intends to impose on her attention regardless when he is, in turn, interrupted by a knock at the door. That unexpected intrusion will mark the advent of a series of events that threaten to overturn Venkat’s comfortable complacency and not once over the following days will he heed the wisdom he was about to share with his wife on that fateful night.
As with Ghachar Ghochar, the widely acclaimed novella that, in English translation, introduced Shanbhag to a wide audience within and beyond India, Sakina’s Kiss also explores the impact of shifting dynamics within families, and is narrated by a man who is unable, perhaps unwilling, to understand the women in his life. But this time the cracks that threaten familial peace and security run along political, gendered, and generational fault lines and, although uncertain outside forces come into play, Shanbhag again resists any neat resolutions to the mysteries that arise.
Our hero is Venkat. Born and raised in a small rural community he comes to the big city somewhat conscious of his origins, and through his engineering studies and on into his career he works to cultivate the confident, sophisticated manner he wishes to project. He enters the workforce at a time when the necessity of dealing with foreign clients meant that offices tended to be places where Western styles and tastes were favoured and traditional Indian social factors such as caste advantages were publicly downplayed. When the insecure young manager happens to encounter a man whom he begins to see as a kind of secular guru, he is inspired to adopt a steady diet of self-help books as a roadmap to the life he hopes to craft for himself.
And, Venkat does achieve a respectable degree of professional and financial success but, as his narrative reveals, there is an underlying insecurity despite his expressed self-confidence. His wife, Viji, by contrast, appears to be the more rational, empathetic partner in their relationship even though we only see or hear her perspectives through Venkat’s report and, by the time this story opens, the couple has long since drifted into a rather distanced coexistence. When, early on, he launches into a rather detailed account of their arranged meeting, courtship and honeymoon, his descriptions are so oddly matter-of-fact and one-sided that it’s little wonder their marriage is strained decades later. She is also a successful professional and their combined incomes allowed them to purchase a decent two-bedroom apartment in Bengaluru where they still live with their adult child, a daughter who is now twenty-two and working toward an arts degree at university, much to her father’s dismay. He had, of course, favoured the sciences, but Rekha is a free-thinking, rather rebellious young woman. It is primarily around her that the troubling events at the heart of this novel revolve.
When two young men claiming to be friends of Rekha’s appear at the door desperate to reach her, Venkat explains that she is out in his home village, staying with her great uncle in a location where there is no landline or cell signal available and that they will have to wait until she calls to check in before their message can be passed on. The following day, a Sunday, the same young men return and when they receive the same response from Venkat, they leave and send in a couple of thugs to impress upon him the urgency of their need to contact his daughter. A strange story about two rival gangs, one led by the publisher of a sensational tabloid, the other led by the former owner of a poultry shop unfolds and somehow, in the middle of it, it appears that their sons are both smitten with Rekha who, curiously, is never mentioned by name. None of it makes any sense, but the messengers definitely look unsavoury. Neither Venkat nor Viji know what to make of it all, but when, on Monday, they learn that Rekha apparently left the village on the bus to Bengaluru on Saturday night, panic sets in.
Venkat’s narrative alternates between an ongoing account of current events and chapters that attempt to fill in the background, as he tries to explain and make sense of his marriage’s evolution, his daughter’s increasing radicalization, and the strange history of his politically active uncle Ramana. Buried family secrets and complicated levels of willful blindness and stubborn pride cloud his observations and limit his insight. He seems especially frightened of anyone who expresses individualistic or idealistic goals. For example, when Rekha becomes enamoured with the ideas her college English teacher espouses—“patriarchy, the myth of sexual purity, the shackles of marriage and so on”—Venkat responds defensively. Upon learning that this admired teacher secretly smokes on campus:
I began to criticize all smokers so I could ridicule him indirectly. I suppose I was trying to show that my contempt for Surendran was not without reason. This was a strange kind of envy. Or fear. Or something. Along with the feeling Rekha was escaping my orbit was the restlessness brought about by her infatuation with the words and ideas of this fool.
He makes a vain effort to expand his own world view to little avail. His fears only fuel his continued efforts to assert his role as the “man of the house.” This naturally causes his daughter to become even more defiant towards him while pushing her closer to her mother. That gulf only continues to grow.
There are many loose threads and potentially explosive elements in this novel, but with a narrator who is unable to step back and attempt to see the big picture, a number of “what ifs” remain just out of sight. Venkat comes close at times to wondering if he could or should have done something more with respect to the various dilemmas he has faced, yet, for all his self-help book consumption, a personal awakening eludes him. Even more critically, his fragile masculinity will not allow it. Unable to navigate a changing social and political terrain, he now finds himself excluded from his wife and daughter’s confidence and haplessly sliding into a potentially dangerous situation.
Sakina’s Kiss is, again like Ghachar Ghochar, a deceptively easy read with an unsettling undercurrent that leaves more questions than answers. Shanbhag excels at creating ordinary male characters who are unable or unwilling to fully appreciate shifting social dynamics or their role in them. As such, his narrators end up granting the women in their lives an insight that they are at a loss to understand. They find themselves in situations that are at once funny and tragic—how they will manage in the end is uncertain. In a way, his first two translated titles remind me of the work of South African writer Ivan Vladislavić who has perfected the myopic middle class male character who finds himself in over his head in a world that is changing around him.
Sakina’s Kiss by Vivek Shanbhag is translated from the Kannada by Srinath Perur and published by Penguin Random House India.