Theatre on the page: 50 Drawings to Murder Magic by Antonin Artaud

They are 50 drawings

taken from exercise books

containing notes

       literary

       poetic

       psychological

       Physiological

       magical

especially magical

magical first and foremost.

Thus ends the first page of Antonin Artaud’s last piece of writing, 50 Drawings to Murder Magic. Scrawled on notebook pages, this piece was written as a text to accompany a selection of sketches and fragmentary notations that he had been collecting for several years in small school exercise books. The sketches are frantic, the paper intentionally stabbed and tattered, the missives angry and disjointed. The ultimate design of this project, which was initiated at the request of art dealer Pierre Loeb, will never be known. It was interrupted by Artaud’s death in March 1948, two months after it was begun.

50drawingsArtaud was a poet, dramatist, actor and theoretician, best known for his notion of the “Theatre of Cruelty”—an approach to experimental theatre that envisioned the removal of the barrier of the stage between the audience and the performers, and the transformation of the theatrical experience into a primal, mythic spectacle involving groans, screams and verbal incantations. In her preface to the Seagull Books edition of 50 Drawings, the editor, Évelyne Grossman, suggests that his drawings reflect Artaud’s preference, in his later years, for the “restricted framework of the small format.” His feverish drawings of faces, torsos, hands, totems, spikes and other undefinable shapes and scratches may be seen as a form of dynamic performance on paper:

“This is not to say that his intention is to breach the frame of the page, to escape its confines; rather he is seeking to break out within the sheet: to raise the paper surface, to dig down into it, to lend it volume, to open up its unsuspected depths and thicknesses. The pages dimensions are thus exploded. Writing and drawing alike are set in motion.”

2016-10-25-02-39-30Originally associated with the Surrealist movement, Artaud had a deep interest in magic and the occult that extended far beyond that of his peers. He saw magic not only as a very powerful form of communication, but, he hoped, as a means to heal the deep rifts in his own troubled psyche. Plagued by mental health concerns, Artaud would spend much of his life in and out of asylums. Increasingly he was haunted by the demons of his own imagination and, as a result, it is intriguing to turn to his intense, often seemingly angry notebook drawings as an effort, as he puts it himself “to murder magic.”

2016-10-25-02-36-23In entering this gloriously reproduced edition of 50 Drawings to Murder Magic, I turned first to the facsimiles of the drawings themselves—selected from notebooks dating from 1946 to 1948, and presented in the order chosen by Artaud himself—before turning to the poetic introduction (also reproduced with the accompanying facsimile). That approach seemed to suit my mood at the moment and rendered an extra impact to his words. Even though I was only able to recognize and understand about half of the text accompanying the drawings, the intensity of the imagery is undeniable.

Artaud himself insists that his images:

…are not drawings

they figure nothing,

disfigure nothing,

are not there

to construct

build

institute

a world

even an abstract one.

He proposes an interactive engagement with the words he has captured and illuminated on the pages of these notebooks. In and of themselves, he claims that they have no meaning:

To understand these drawings

fully

       you must

       (1) leave the written page

             and enter

             the real

             but also

leave the real

             and enter

                         the surreal

                         the extra-real

                         the supernatural

                         the suprasensible

                         into which these drawings

                         continually

                         plunge

                         because they come from there

and because they are in fact

merely commentary

on action that

has really occurred…

There is, I sense, in this commentary created to accompany these sketches a prescription that applies to the dynamics between words or images on the page and the reader or viewer that also applies to the creator. There is something in this text that speaks to the creative process—especially to the degree to which so much of what the writer or artist commits to the page (or canvass) extends from a place beyond conscious attention, to be received actively but without specific intention.

When I write and a reader finds their own answer in the work, to a question I may not have even asked, that is when magic happens. Artaud may have imagined that is drawings murdered magic, but his accompanying text indicates that the magic he believed to be the mediation between artist and audience was alive right to the end.

50 Drawings to Murder Magic is published by Seagull Books and translated from the French by Donald Nicholson-Smith.

My father’s library: A very personal reflection

It is the Thanksgiving weekend in Canada. We planned to gather, as a family, at my parents’ house to begin the process of determining what will be kept, sold, and thrown out; and to assess the repairs required before the house can be put on the market next year. However, an early taste of winter has caused us to cancel our plans due to road conditions (they lived two hours northwest of the city where my brothers and I all live). With a mixture of relief and an unresolved need to begin the process of closure, I am re-posting an updated version of what was, at the time of its original writing, a premature tribute to my father. The sentiment, now relevant, remains. His library is one of my major concerns.

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Originally published in December, 2015, I have updated this essay with an addendum.

I was standing in my father’s library last night, looking for a book I could not find, but as I scanned the titles I began to read the shelves as life lines, like the lines that always creased his forehead and fanned out from the corners of his eyes as he squinted through the windshield or glanced up into the rearview mirror of the car. For as long as I can remember, my father never drove without a grimace. The shelf lines are deep and distinct. His love of classic literature represented in tattered hardcover volumes with faded lettering on the spines. His life long obsession with Russia marked with rows of history books, discourses on Stalin and Marxism taking up more space than I’d remembered. And the Soviet literature, of course. Then his more recent forays…

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Passion and plague: Moonstone: The Boy Who Never Was by Sjón

He’d had no inkling that when the pestilence took hold Reykjavik would empty and convey the impression that nothing was happening at all; that the town would become an abandoned set that he, Máni Steinn, could envisage as the backdrop for whatever sensational plot he cared to devise, or more accurately, for the kind of sinister events that in a film would be staged in this sort of village of the damned–for those days the real stories are being acted out behind closed doors. And they are darker than a youthful mind can imagine.

moonstoneMoonstone: The Boy Who Never Was, Icelandic writer Sjón’s fourth novel to be released in translation, is set in Reykjavik in late 1918. This is fortuitous timing. A number of critical events converge over the course of a few months: the volcano Katla erupts in a dazzling display of fire and ash, the First World War comes to an end, and the small Nordic country achieves sovereignty. But the most devastating impact arrives in the form of the plague that is presently sweeping the globe–the Spanish flu.

At the centre of the tale is sixteen year-old Máni Steinn, an orphan who lives with an old woman who is, as far as he knows, the sister of his great-grandmother. He is an independent spirit. He wanders around town, services “gentlemen” for money, and spends hours in the cinema. For a queer boy with no family history, illiterate, and alienated from his peers, silent films offer an opportunity to lose himself in fantasy, intrigue, and drama. A theatrical imagination dominates his dreams, at night and during the idle hours of the day.

In general, his encounters with men are dispassionate, hurried and impersonal. But there are a few exceptions, men who show him affection and kindness, like the foreigner who, in a play on his name, christens him Moonstone. And then there is Sóla G–, a young woman from a prominent family, who is known for ridingmusidora through town on her red Indian motorcycle. She is, for Máni, an embodiment of Musidora, the French actress who stars in one of his favouritefilms, Louis Feuillade’s crime serial, The Vampires. He worships her and, fortunately for him, she secretly knows and understands the kind of boy he is.

The Spanish flu will alter everything. Despite warnings from Copenhagen, Iceland is not prepared for the speed with which the coming epidemic will spread or the toll it will take on the people and resources of Reykjavik. Once it hits the shore though, it is all that anyone can talk about. Our protagonist however, absorbs the news with a deeply romantic response:

He has a butterfly in his stomach, similar to those he experiences when he picks up a gentleman, only this time it is larger, its wingspan greater, its colour as black as the velvet ribbons on a hearse.

An uncontrollable force has been unleashed in the country; something historic is taking place in Reykjavík at the same time as it is happening in the outside world.

The silver screen has torn and a draft is blowing between the worlds.

Very rapidly, Reykjavik begins to resemble a ghost town. The cinema still draws those seeking comfort, community, and warmth until the last available musician of any description collapses and the films, now unbearably silent, cease. But by this point Máni himself has fallen ill.

Sjón invites the reader right into his hero’s illness with little warning. The images are brutal, harsh, surreal. From the explosive fiery heat of his fever, through his horrific delusions to the subsequent pain and bleeding, Máni’s cinematic imagination colours the account of his fragmented and distorted days of suffering. He is left drained and delerious:

The boy no longer has need of blood or bone, muscle or gut. He dissolves his body, turning solid into liquid, beginning from within and rinsing it all out, until it gushes out of every orifice he can find. He is a shadow that passes from man to man, and no one is complete until he has cast him.

Upon recovery, Máni is recruited to accompany the doctor and his driver, the enigmatic Sóla G–, on the grim task of calling on the sick, the dying and the dead. Men, women and children fall indiscriminately. Within a few weeks though, the pestilence burns itself out and the survivors pull themselves together and drag themselves back to life and, soon, to the cinema. Over the course of one month, ten thousand citizens have endured the ravages of the illness, and almost every family has been directly touched by loss in some way. Attention now turns to the coming celebration of Iceland’s independence, but Máni will still have one major challenge ahead.

Sjón has a light touch–an ability to spin a tale that unfolds with the spirit of a fable and feels lighter than air. He works in miniature with a sensibility that is poetic, weaving the strands of his tale with a glimmer of magic. But that does not mean his novels fail to explore topics of substance or create characters that live and breathe. The lingering impression is ephemeral, lyrical, haunting.

Moonstone is dedicated to the author’s uncle Bósi, a gay man who died of AIDS in 1993. This novella sheds light on the clandestine and dangerous lives of homosexual men at a time when a country like Iceland, which fancied itself too robust to face threat from influenza, imagined itself to be a place where such aberrant behaviour could not possibly exist. For Máni, the “boy who never was”, it was a desolate place, save for the refuge of cinema. Placing the story in 1918, allusions to the plague that would devastate the gay community in the 1980s and 90s are unavoidable. And that much more powerful.

Moonstone: The Boy Who Never Was is translated by Victoria Cribb and published by Farrar, Straus and Giroux in North America and Sceptre in the UK. Originally published in 2013, the book won the Icelandic Literary Prize.