Tag: French

Not all there: My Life as Edgar by Dominique Fabre

With a child narrator it is always a challenge to strike the right note, the right balance of insight and innocence, but when the child in question has a developmental disability it can be even more difficult to create a believable, engaging voice. Or, as in Dominique Fabre’s My Life as Edgar, it can be an opportunity to present the world through an unusually sensitive, yet unfiltered lens. As is clear from the opening sentences, Edgar has a clear sense of what it is that sets him apart from others, even if he and those around him are never really certain just how far apart that truly is:

I was a quiet, unassuming child, but I had features of a kid with Down syndrome—a kind of coldness around the eyes, pale lips, big cheeks, a big butt, though my chromosomes weren’t really to blame. I could hear people around me say He’s not all there, is he? in soft voices, secretively, only I had ears, phenomenal ears, Micky Mouse was deaf compared to me, nature didn’t do me any favors, except for my ears.

When we first meet Edgar it is 1964, he is three going on four and living in Paris with his single mother, Isabelle. Life is pleasant. They go to the park, she takes him to visit a psychiatrist he is fond of, and when she goes to work he stays at a day home. But things start to change when a married man comes into his mother’s life. Suddenly his small world becomes a little uncomfortably crowded, perhaps too crowded. Before long, Edgar is sent to live with a foster family in Savoy. He will remain there for the next seven years, his care paid for by monthly cheque. He will talk to his mother on the phone weekly, write her letters, carefully copying the examples his caregiver prepares for him, and, on occasion, she will come to visit. But in a sense, out in the country he has more attention, freedom, responsibility and companionship than he had at home in Paris. He is even allowed to go to school. With Auntie Gina and Uncle Jos, and the other kids of unwed mothers who pass through their home, he has a second family and freedoms that urban life would never have afforded a young boy who is “not all there.”

On the surface, Edgar’s story is simple, but his telling of that story is neither simple, nor direct. The first section, recounting life in Paris with his mother, has a certain charm. He understands more of what is going on around him—or at least he appears to—and reports his observations and responses with a clarity that belies his age. However, this is a relatively focused period of his life that he may well have replayed in his mind many times over the years that he lived apart from his mother, because, with the second and longest section, the tone changes. Unfolding as an internal monologue addressed to his psychiatrist, Madame Clarisse Georges, he confesses: “I’m still not all there, but I know how to hide it well. I’m grown up now. I’m still quiet and unassuming too, but I’m not sure that won’t change.” He is eleven—a good year for him, he says—it is the year he will return to the city. But he admits that the years before that were also good, and he wants to talk about them. So he sets out to “dive into the past without remembering much actually.” And, sometimes, remembering too much.

As one might expect, Edgar’s efforts to fill in the gaps in his memory leads to a narrative that can be rather disjointed. He reports what comes to mind, moving back and forth in time, from event to event, often unaware of the larger context of what he sees and hears. His foster mother is of Italian descent, while his stepfather apparently doesn’t like Italians “even though he married one and she’s not the first, but I only know that because I let my ears listen.” Uncle Jos is a man who has chosen Stalingrad over the Catholic Church and works for the local municipality:

[H]e has road workers from the Department of Roads and Ditches who are all the time filling the holes of the world so it won’t spill over on all sides. Sometimes at night he goes out in his underwear, wearing his Damart thermals, when the roads collapse  and no one can get through.

His narrative is peppered with stock expressions seemingly incongruous with that of a young child, especially one who is supposedly “not all there.” He talks about his mother’s “dark and traumatized gaze” and accepts that he is the “village idiot.” He calls Italians Dagos and talks of cuckolds without understanding that the terms are being used in a derogatory fashion. His language absorbs and reflects the prejudices and politics of 1960s working class rural France.

As a narrator, Edgar has no filter. He tells what he remembers, the significant and the insignificant alike, from the quality of his bowel movements (especially after the weekly polenta dinner) to the excitement of the Revolution of 1968. What he reveals is often quite telling, even funny, but he his always very serious in his accounting. His is a monologue that invites one to read between the lines, revealing much about the society and the family units within which he exists. And his observations can be quite profound as when he describes his stepfather’s relationship with his adult son on a day when his own mother has come to visit:

They also fought about the Algerian war. I’d often heard the story since being here. Uncle Jos had tried to break Ricardo’s leg so he wouldn’t go back and help the French get killed over there in the colonies, but his leg had held up against the hammer blows, so Ricardo returned to Algeria covered in gauze and bandages. Since then, the two of them didn’t talk much. Me, if we had to go to war for independence, I think I’d go see Ricardo, not Uncle Jos. It feels weird, Madame Clarisse Georges, I’ll always know more about Uncle Jos and Auntie Gina than about Edgar and Isabelle, and all the rest. But today, in case you’re still alive and don’t mind listening to me, I’m like a separated Edgar, I’ve already lived a long time.

In the final section, Edgar, now eleven, returns to Paris and after a few weeks with his mother, is sent off to boarding school. He navigates the dynamics of this new environment for a while, but ultimately  will try to take control of his life in a world which has repeatedly pushed him off to the sidelines.

Dominique Fabre is a writer who is interested of illuminating the lives of people on the margins. This is a brave little book that I suspect may have missed the mark with some readers who fail to connect with narrator. Edgar, for all his concerns about the gaps in his memory, is an endearing child trying to tell his own story as best he can. In the process, he unwittingly tells a much larger tale about the lives of children whose parents are unable, or unwilling, to care for them, the systems in which they find themselves—day homes, boarding schools and foster families—and the value of consistency and support, wherever one may find it.

My Life as Edgar by Dominique Fabre is translated from the French by Anna Lehmann.

It’s raining light: Second Star and Other Reasons for Lingering by Philippe Delerm

In the waiting area, they’ve installed a piano. There’s one in each of the big Paris railway stations now, but you never know how that will go. In the Gare du Nord the other day, an older woman set her suitcase down beside her and then played, with great application, Jesu, Joy of Man’s Desiring before melting back into the crowd, aware that no one had stopped to listen. She left without looking around, suitcase in hand, a little smile on her lips, of annoyance or contentment.
(from “En Route Virtuosos”)

French writer Philippe Delerm is a thoughtful documentarian of the quotidian experience. His signature pieces, one or two pages long, zero in on the small details of familiar actions or activities. Some might be thought of as meditations, others like character sketches or vignettes, and yet others like prose poems. Each one welcomes the reader in, sometimes addressing “you” directly, to consider a task, interaction or activity with a degree of attention you might otherwise overlook or disregard. It takes a special talent, after all, to celebrate the special satisfaction of washing windows. But that’s just one of the many subjects Delerm entertains in Second Star and Other Reasons for Lingering, a collection of sixty brief essays, drawn from his most recent collections of “literary snapshots”—The Troubled Waters of the Mojito and The Ecstacy of the Selfie—and translated by Jody Gladding.

Delerm approaches his topics with a careful eye, gentle wisdom and a little humour. They may be best appreciated a handful at a time, allowing space for the lingering the book’s title suggests. His subjects range from the whimsical to the profound and cover a considerable amount of territory from seasonal meditations, to the dissection of the enjoyment of a clementine, a slice of watermelon or a raw turnip.  Looking to the past, he ponders the watch pocket from the days of the pocket watch while in our futuristic present he contemplates the fingertip memory our cellphones now afford us. Delerm excels at creating scenes into which he invites you to imagine yourself gazing at a glass of whisky, directing a reluctant shopping cart or rolling up your sleeves. He takes you out onto the streets of Paris, visits Venice, spends time on the beach. Many of his “snapshots” capture familiar, common everyday moments, but, even in places and activities you’ve never experienced, he manages to kindle recognition because it is the intricacy of experience itself rather than the specific place or act. And, in doing so, we are inspired to take extra notice of our own small moments.

Like a prose poem, Delerm’s meditations tend to move toward a final moment that balances the prosaic with the profound—and sometimes this arises in the most unexpected context. Take for example, “The Embarrassment of Vaping” which suggest that vaping, if not hidden, lacks that certain mystique once associated with cigarettes:

There’s none of that with vaping. At first it was thought to be harmless, quite an insult to a self-destructive ritual. Doubts were raised, which have yet to spawn a new mythology. That’s because of the gesture. So sad in its asceticism, its privacy, surly Epicurean reduced to Jansenist. Someday maybe they’ll be a Gainsbourg for vaping. Although it’s hard to imagine. In the meantime, we have to go on living, or else smoking. Because smoking kills. But then living does too.

In other pieces, sentiment is clearly the guiding force, leading to a moving portrait as in “Memory of Forgetting” which looks in on a blind woman, newly moved to the Alzheimer’s unit of  a nursing home. Disoriented and frustrated, she tends to become irritated easily. When she informed that her husband has come to visit, she is surprised to learn that she has a husband, excited when she is told he has photos of her that he looks at often. She asks if she can meet him:

She’s happy to come sit beside his man who, five minutes earlier, she wasn’t the least bit aware of. She hums along with the Schubert impromptu and you’re amazed at her incredible memory for melodies, for songs.

Her face has relaxed and become almost radiant, ecstatic. For someone doing so badly, how can she still be so well? Why must she suffer the same anguish in her room again tonight? She’ll remember that she lost something, she won’t know what. They say it’s hell. But there isn’t a word for it.

Philippe Delerm is capable of taking the smallest sensations and observations and turn them into quiet meditations that fit within a frame that is never too tight or too large. It is fine skill, representative of a form or genre that he created over two decades ago. Now, with this attractively presented collection, English language readers can experience its charms.

Second Star and Other Reasons for Lingering by Philippe Delerm is translated from the French by Jody Gladding and published by Archipelago Books.

A bell in the distance: ‘La Clarté Notre-Dame’ and ‘The Last Book of the Madrigals’ by Philippe Jaccottet

When Swiss Francophone writer Philippe Jaccottet died in 2021 at the age of ninety-five, he left two final manuscripts, finished in the final year of his life with the assistance of his friend, poet José-Flore Tappy. These two works, La Clarté Notre-Dame, a sequence of prose pieces, and The Last Book of the Madrigals, a selection of verses, have now been published together in John Taylor’s translation and, in them, we see the poet looking back over certain past experiences, ever asking questions of himself and the world he observes, even as his age weighs heavily on his thoughts.

The first work opens with a remembered outing with friends, when, as they walked down a gentle slope under grey skies, the silence or “deep absence” of the vast open space surrounded them:

Until the little vesper bell of La Clarté Notre-Dame Convent, which we still couldn’t see at the bottom of the valley, began to ring far below us, at the heart of all this almost-dull greyness. I then said to myself, reacting in a way that was both intense and confusing (and so many times in similar moments I’d been forced to bring together the two epithets), that I’d never heard a tinkling—prolonged, almost persistent, repeated several times—as pure in its weightlessness, in its extreme fragility, as genuinely crystalline . . . Yet which I couldn’t listen to as if it were a kind of speech—emerging from some mouth . . . A tinkling so crystalline that it seemed, as it appeared, oddly, almost tender . . .

This bell is the initiation and the subtle motif that binds a series of reflections that carry Jaccottet back to childhood, to earlier travels and, along the way, to inspirations and writings from his past. There is an element of reassessment to this sequence, a restless questioning of the poetic and the political, with frequent parenthetical asides. And though many of the passages date back to 2012, the image of being “at the very end of my life’s path” is ever present. Doubt, not of his accomplishments, but of their faithfulness to some kind of truth and ethical value, creeps into his musings.

There is a slowness, a patience, and willingness to set aside reflections for a time, to let them rest, that lends La Clarté Notre-Dame an organic wholeness in its final form, even if its genesis was more fragmentary. The vesper bells seem to effortlessly feed Jaccottet’s ongoing concerns about the situation in Syria, thoughts about his own poetic influences, memories of subtle details and interconnections arising from his long life of experiences and human interactions, and uncertainty about what lies beyond but, in the end, he is willing to close on an open, unfinished note. This is true to form. When asked what Jaccottet’s writing has to offer to a new generation of readers, John Taylor, one of his long-time translators suggests:

We have entered an age of unequivocal partisan discourse, of linguistic robotization, of tiny symbols standing for complex emotions. In total contrast to this, Jaccottet’s writing constantly shows nuance, attentiveness, perseverance, circumspection, and a genuine quest for essential truths. His hesitations and doubts are salutary because they bring us to a halt and help us to observe and ponder anew, sometimes against our own preconceptions and wishful thinking, as we learn to cast away chimeras but also not to abandon all hopes.

The Last Book of the Madrigals, Jaccottet’s final poetic offering is a return to verse, a form he had moved away from in favour of prose poetry in the 1990s. The dual language text opens with a piece entitled “While Listening to Claudio Monteverdi” which imagines an encounter with the most influential madrigalist of the early 17th century. It opens:

When singing he seems to call to a shade
whom he glimpsed one day in the woods
and needs to hold on to, be his soul at stake:
the urgency makes his voice catch fire.

Then by its own blazing light, we spot a moist
night-time meadow and the woods beyond
where had come across that tender shade
or much better and more tender than a shade:

now there’s nothing but oaks and violets.

The voice that has brightened the distance fades.

I don’t know if he has crossed the meadow.

Their long summer night together continues under the starry sky, becoming a transformative  experience for the speaker.

The poems that follow in this sequence draw on mythic, celestial and natural interactions. Other voices are invited into conversation with the poet on his journey, but an image of a writer nearing the end of his time recur—these are the last madrigals, an allusion to Monteverdi, perhaps—invoking the same sense of solemn awareness haunting La Clarté Notre Dame. After an encounter with an old blacksmith he asks:

Was he delirious when I heard him murmur:

‘If this lamp that is like a beehive
is removed from me,
if this perfume drifts away, companions,
you can carry off these quills and bundles of paper:
where I’m being led, I’ll have no more use for them . . .’

Later in another madrigal, as a summer evening falls, the poet again recalls the “blacksmith of volutes and flames,” whom imagines wishing away temptation only to then wonder of himself:

And he who still writes on the last staffs,
perhaps, of his life:

‘That unknown woman fishing in her lightweight skiff
has struck me as well.

I first thought it sweet to be her prey,
but now the hook tugs at my heart
and I don’t know if it’s the daylight or me
bleeding in these pearly waters.’

These poems are filled with beauty and longing, calling on the stars in the heavens for silent answers and anticipating the turning of the seasons toward autumn and winter. One can well imagine a chorus of voices carrying the final songs of a poet who looked at the world closely, listened to silences and distant bells, and sought the meanings in it all on the page. This volume with his two final works is not only a fitting literary addition to a life of great accomplishments, but can serve as an introduction for those who wish to read more.

‘La Clarté Notre-Dame’ and ‘The Last Book of the Madrigals’ by Philippe Jaccottet is translated from the French by John Taylor, with an Afterword by José-Flore Tappy, and published by Seagull Books.

Whose child are you? Twilight of Torment: Melancholy by Léonora Miano

During the heat of the dry season a storm is brewing. The air is thick, the skies dark and streaked with lightning. Thunder, still distant, is advancing, the prelude of a night that will threaten to open wounds and leave scars, on the parched ground, and in the lives of four women. Twilight of Torment: Melancholy, the first part of a two-volume novel by Cameroonian writer Léonora Miano, unfolds over the course of this one turbulent night and the day that follows. Directed to one man who is not present, the second person narrative is passed, like a torch from his mother to his ex-girlfriend to his fiancé and finally his sister, as each woman speaks to her individual circumstances, history with him and personal dreams for the future. Together their voices weave a complex tale which explores femininity, sexuality and self-identity in contemporary African society, against a backdrop in which the legacy of colonialism, slavery, patriarchy, ancestry, class, family dynamics and domestic violence intersect.

Set in Cameroon, exact place names are never used in this novel, affording a certain ambiguity that implies that it could easily be set in a number of sub-Saharan nations. What applies in the country, applies throughout the “Continent.” By contrast, the “North” refers to France, Paris in particular, but again reflects the double role Western countries play as an educational destination for those who wish to improve their prospects and as a point of origin for the descendants of the African forced dislocation who seek connection with a cultural and spiritual homeland. Mythologies drive movement in both direction. The use of such ambiguous language heightens this reality.

The novel opens with Madame, hotelier and mistress of a large family dwelling in a well-to-do neighbourhood in a coastal city. Her lonely soliloquy begins with a impassioned elegy for the loss of culture and tradition that occurred during the years of colonial control and its impact on women and female society. But it is also apparent that she was aware of the rules of the game that she needed to play if she wanted to achieve her goals. Her ambition was not money—she brought wealth into her marriage—but a level of respect no wealth could buy. She talks of the wound she carries early on, but otherwise addresses her son in guarded terms, she wants to explain herself but refuses to accept that her intentions were nothing but the best:

I can name the thorn that, lodged in me since an early age, is my torture and my compass. My true identity. I know the reasons that drive me and never delude myself in this regard. Let me be clear: everything proceeds from a crack but that does not mean I’m wrong. Our coastal plain, our country, have their ways. Their understanding of things. I make do. It took finesse, skill, and tact to hug the edge of this fissure without falling, and I only slipped once or twice.

Madame’s most valued possession, it becomes clear, is respect. Status matters. So she pursues a husband from a noble line, Amos Mususedi, who bears an patronym of import that she can pass on to her children. However, he also comes from a line of men known for their violent tendencies and the marriage she ultimately submits to is loveless and brutal. She is aware that her son resents her for not leaving, so much so that he is determined to put an to end his patrilineal bloodline. But he is not opposed to allowing the name to carry on.

When her son returns from the North with a woman he intends to marry and the child he wants to adopt, Madame is beside herself. Pride and respect matter above all and now this is the second lineageless woman he has brought home. His first girlfriend was less than ideal, but now, although she is willing to accept an adopted grandson knowing a biological heir is unlikely, young Kabral’s mother is an entirely unsuitable daughter-in-law and, after all, it seems like the proposed marriage is a sham. Madame will not allow it to happen, even if she has to turn to occult connections to ensure her desired outcome is realized. The strange storm brewing gives her pause…

As Amandla, the former girlfriend, picks up the narrative, we learn more about the absent man, her one great impossible love. A native of French Guiana, Amandla met him in the North where she was involved in political pro-African causes. Now resettled on the Continent she is engaged in a spiritual journey of self-discovery through deeper involvement with fellow Kemites, followers of an Egyptian neo-paganism. Her story calls attention to the longing to belong to an idealized ancient tradition and the challenges of finding acceptance in a world that views her as an outsider:

Rumors were running around town about a White Woman who’d rented a carabote house in a populated neighborhood of the district. A White. A Northerner in the minds of the people here. It’s interesting that the terms Black and White are unrelated to race in these parts. They refer to culture. To lifestyle. Racial thinking does not belong to original Kemite conceptions. Racism concerns us only because we deal with it. We’re not the ones who fractured the unity of humankind. We’re not the ones who hierarchized people only to recant when it was no longer useful. We’re not the only ones who are now duty bound to care for their souls. To cleanse their interiors. To make the inside shine until its reflected on the outside. May each know and accomplish his or her duty.

Midway through the book, at the height of the storm, a pivotal act of violence occurs that will bring the four women together, directly or indirectly and shift the balance of the narrative. Here we join Ixora, the questionable would-be fiancé and mother of Kabral as she lies, beaten immobile, on the muddy side of a road with the rain hammering her bruised body. Her spirit, however, is indefatigable. The narrative now takes a near stream of consciousness form, rolling out in breathless, single-sentence paragraphs. The woman so openly disparaged by Madame is revealed anew as she expands our understanding of the troubled man who has just left her for dead and the complicated and surprising circumstances that unite and differentiate the women who have come into his orbit.

Finally Tiki, the sister, takes over. No longer living on the Continent, she addresses her brother, Big Bro, with a directness, affection and understanding that belongs to her alone. Although he has disappeared into the night after attacking Ixora, she anticipates a call from her brother at some point and is preparing to fill him in on what she has learned about the fallout from what has occurred back home. But she also takes time to explain her rebellious youth, her need to fill in some of the pieces of her parents’ lives that have remained mysterious, and the strange process of self-discovery, through questions of sex and gender, that have led her to carve out an independent and idiosyncratic life in the North. Her account, played out against a soundtrack from the 1980s, comes full circle, painting a complex portrait of the lasting impact of life in a dysfunctional family, in a society still struggling to come to terms with its own legacy of complicated alliances and prejudices. But the novel closes waiting for the call which has not yet come. It is to Tiki’s brother’s story, from his perspective, that the companion volume, Heritage, will turn.

I plan to read that soon.

Twilight of Torment: Melancholy is an impressive novel that brings to the forefront the many diverse and conflicting elements that impact and shape the lives of African and African origin individuals in our modern world. It is an undeniably feminine novel, yet one which underlines the damage that patriarchal structures enact on both women and men. And, although I am not typically a fan of multi-voice narratives, this one is very well executed. A central story line is carried through the stormy night and the day that follows; events that occur and information revealed shifts the dynamics between the characters. Each woman, with her own torments of personal and historical origin, brings a distinct voice, complicated life experience and a surprising angle to this ensemble piece. By the time night falls again, Melancholy closes with promise and hope, but leaves many unanswered questions and uncertain outcomes.

Twilight of Torment: Melancholy by Léonora Miano is translated from the French by Gila Walker and published by Seagull Books.

Only existing to get away: Eastbound by Maylis de Kerangal

He’s posted at the far end of the train, at the back of the last wagon in a compartment slathered in thick paint, a cell, pierced by three openings, that the smokers have seized immediately. This is where he’s found himself a spot, a volume of space still unoccupied, notched between other bodies. He has pressed his forehead to the back window of the train, the one that looks out over the tracks, and stays there watching the land speed by at 60km/h—in this moment it’s a wooly mauve wilderness, his shitty country.

Aliocha, twenty years old, a boy in a man’s still uncertain body, is onboard the Trans-Siberian railway bound for an undisclosed location in the far eastern reaches of his nation, one of the many Spring recruits too poor, too unfortunate to have otherwise devised a plan to avoid compulsory military service. As Moscow slips farther into the distance and the vast Siberian landscape opens up around him—“this enclave bordered only by the immensity”—he desperately wants to find a way out. The only practical solution he can imagine is to simply get off at one of the many stations on route and disappear, risk everything to lose himself somewhere, anywhere other than on this train packed with anxious recruits and assorted restless travellers.

This is the conflict French author Maylis de Kerangal sets in the early pages of Eastbound, her latest novella to be released in Jessica Moore’s English translation. Of course, Aliocha’s first attempt at escape is foiled and he finds himself back on the train, back in his favourite spot watching the rails roll away behind him into the dark night. But soon he is not alone, the foreign woman he had just seen on the platform joins him, a lonely vigil of her own to keep. Hélène has just left her Russian lover, a man she had followed from Paris to Siberia when he was offered a job he couldn’t refuse, but the isolation and loneliness proved too much for her. Once she decided she had to leave, she had to act fast, catching the first train coming through town—eastbound to Vladivostok—away from Anton, but away from France too.

There is a distance—age, language, culture—between Aliocha and Hélène, but the boy impresses upon the French woman, with a mix of pantomime and force, that he wants to take refuge in her first class compartment until he can escape the fate that awaits him. What develops is an uneasy, unsettled alliance that becomes increasingly tense as the young would-be deserter’s absence is finally noticed. From the opening pages, de Kerangal’s prose carries the emotional intensity swelling in the cramped quarters of the train, the Siberian landscape rushing past the windows, and the increasingly fraught atmosphere of the station breaks without dropping a beat. Long, breathless sentences open across pages, punctuated here and there with short staccato statements. In vivid contrast to the vast expanse unfolding beyond the train, she zeroes in on her protagonists’ minute physical sensations, doubts and fears, effectively playing on the balance between infinite and finite.

Externally, Lake Baikal is an obvious highlight, a treasured vision momentarily uniting everyone  onboard (except Aliocha who, much to Hélène’s dismay, is still in hiding in her compartment when she thought he had disembarked). The excitement rises off the page as passengers hurry out to witness its passage, record it with cameras and cell phones, and celebrate with cake, vodka and song. Baikal is a shimmering source of national pride:

The lake is alternately the inland sea and the sky inversed, the chasm and the sanctuary, the abyss and purity, tabernacle and diamond, it is the blue eye of the Earth, the beauty of the world, and soon, swaying in unison with the other passengers, Hélène, too, is taking a photo with her phone, an image she sends to Anton straightaway, the train is passing Lake Baikal and I am at the window on the corridor side, I’m thinking of you.

But it is the smaller human drama—will Hélène continue to protect Aliocha and can he manage to avoid detection?—that gives this novella its true momentum. The growing tension and affection between the French woman and the frightened but muscular young man, mediated with gestures and limited shared vocabulary, is unfolding in the confined spaces of the moving train. At less than 130 pages, Maylis de Kerangal’s Eastbound is a short, perfect embodiment of the principle that less is more. Not a single word is wasted here, but her characters emerge as full-bodied, conflicted individuals and the suspense, which starts out as a simmer, builds to an intense boil that is likely to have you holding your breath at its peak.

Developed from a short story composed in 2010 when the author was travelling on the Trans-Siberian as part of the French Ministry of Culture’s programme of French-Russian events, Eastbound was originally published in French in 2012. Sadly, her portrait of the rebel Russian soldier is eerily timely now, a decade later. Eastbound by Maylis de Kerangal is translated by Jessica Moore and published by Archipelago Books in North America and Les Fugitives in the UK.

“You weren’t made for this life” Marina Tsvetaeva: To Die in Yelabuga by Vénus Khoury-Ghata

It begins as it ends. With a beam, a rope, a chair and a window looking out on a hill, a cypress tree and a potato field. With a heart turned to stone through so many trials.

In her stark, poetic elegy The Last Days of Mandelstam, Lebanese-French poet and writer, Vénus Khoury-Ghata, aimed to bear witness to the final days and hours of Osip Mandelstam’s life that had passed unrecorded in a transit camp near Vladivostok, alternating between the dying poet’s feverish thoughts and delusions and delicately sketched moments from his past. With Marina Tsvetaeva: To Die in Yelabuga, she again begins with the final hours of another great Russian poet whose work was supressed during her lifetime, but her approach here is more direct. Woman to woman, poet to poet, Khoury-Ghata wants to trace the long, troubled journey that led Tsvetaeva to take her own life in 1941 at the age of forty-eight:

Hunched over your huge 750-page journal for months, I try to assemble the scattered pieces of your life, understand the reasons for your infatuations and your disappointments, especially your frantic desire to connect with men, women (some loved with words, others with hands) before you ended up alone, destroyed, bitter, unrepentant, ready to begin again.

Addressing her subject directly, Khoury-Ghata paints a spare, unsentimental portrait of a complicated, gifted woman whose creative intensity and constant need to be loved not only attracted but suffocated those around her. It is an effort to understand her demons and her pain.

Born into privilege, the daughter of a friend of the tsar who founded the Moscow Fine Arts Museum, Marina Tsvetaeva was a prodigy, studying music and French as a child, and publishing her first collection of poetry at age seventeen. She was soon drawn into literary circles where, through critic Max Voloshin, she met Sergei Efron whom she would marry in early 1912. Later that year, she gave birth to her first child, Ariandna (called Alya) just before her twentieth birthday. Her fame as a poet grew over the following years with the publication of further collections. Then, with the October Revolution, her fortunes rapidly began to unravel.

You had to learn how to live humbly, become invisible, not attract attention, expect at any moment to be denounced, arrested, deported shot.

As her late father’s connections become a liability and her husband joins the counter-revolutionary White Army, Tsvetaeva is reduced to begging from friends and struggling to get by, now with two children to support. She finds creative expression through writing plays and physical expression with lovers, but she allows her youngest daughter Irina to die of starvation at an orphanage where she had taken her girls in the hope that they would be fed. Her death is one of the many ill-fated decisions and situations that will haunt her.

Khoury-Ghata follows Tsvetaeva’s escape from the USSR to Berlin in 1922 where she plans to meet up with her husband whom she has learned is alive and studying in Prague. She falls in love while waiting, as is her nature, an act that never seems immoral to her, simply an outlet for the many passions that course through her being. When she and Alya, finally reunited with Sergei, settle near Prague, a new lover, her husband’s friend Konstantin Rodzevich, occupies her day, while writing commands the nighttime hours:

In the evening after supper, only the scratching of your pen on paper can be heard. Your fierce writing coupled with the desire to destroy what you have just written. Alya and Sergei, powerless spectators of your self-destruction. They watch you racing to the abyss but do nothing to stop you. The involuntary tear that you believe you wiped from the corner of your eye dilutes a word in passing. No tenderness for yourself. The horror is behind you.

In 1925, her son Gregory (known as Mur), in Tsvetaeva’s imagination the product of three men—her husband, her lover, and her great, impossible love Boris Pasternak—is born. Later that year the family leaves for France where she will live for more than thirteen years before finally returning to the USSR in 1939. New loves, including an passionate correspondence with Rilke, follow along with important literary output, but, over the years, continued economic strife will drive the Efron family into increasingly desperate situations. When she is unable to find a market for her poetry, Tsvetaeva reluctantly turns her hand to prose. Sergei, and ultimately Alya, who is often treated little better than a servant by her mercurial mother, become more politically engaged. It is impossible to feel safe and settled. The poet, so highly lauded in her teens, so desired by countless friends and lovers, finds herself alone and unloved. Most painfully, her long time supporter, yet elusive love object, Pasternak, is now lost in a new life as father and husband and no longer has time for her letters:

Pasternak has taken back the only gift he ever gave you: exaltation.

You blame your despair on everything around you.

The mirror above the sink is responsible for your wrinkles.

Too narrow, the worktable is guilty of drying up your inspiration.

Too noisy, your neighbours prevent you from concentrating.

Volatile, dynamic and passionate, the woman who comes to light in these pages is hopelessly dependent on the praise of others. She knows that she is not well liked among her fellow ex-pats, she has no qualms about engaging in romantic activities outside her marriage but is shocked and unsettled when she learns Sergei is contemplating divorce. Both her children come to lose patience with her; over time others learn to either humour or avoid her. Yet as with similar human emotional whirlpools, the one she ends up hurting the most is herself.

Khoury-Ghata’s Marina Tsvetaeva is not a strictly chronological account. Although she traces the general course of the journey that leads to the chair, rope and attic window in Yelabuga, because she is addressing her subject intimately, like a respected correspondent, a friend even, time is porous. Thus, a circle of Tsvetaeva’s friends, lovers, fellow poets and their assorted, often tragic, fates are recurring ghosts, living and dead, that delight, distract and trouble her throughout her life right up to that key final moment that is always present in the interrogatory second person narrative. Pasternak, Mandelstam, Mayahovsky, Biely, Akhmatova and more. Fragments of poems, letters and diary entries offer brief insight into the heart and mind of a woman who would come to be known as one of the greatest Russian poets of the twentieth century, whose life sadly coincided with a dramatically turbulent time that was not made for her.

Marina Tsvetaeva: To Die in Yelabuga by Vénus Khoury-Ghata is translated from the French by Teresa Lavender-Fagan and published by Seagull Books.

Absence is the only distance felt by the heart: Cargo Hold of Stars: Coolitude by Khal Torabully

Without a spurious memory,
the sole true blood, like salt
flowed around
every white seashell
wrenched from the belly of languages.

Speak so as not to forget—
isn’t this the true gift of tongues?  (p. 62)

The island nation of Mauritius, located in the Indian Ocean about 800 kilometres east of Madagascar, was uninhabited until the Dutch took possession of it in 1598. They named it after governor Maurice of Nassau, but despite two attempts to settle the island, they abandoned it to pirates. Mauritius was then occupied by the French East India Company in 1721 and renamed Ile de France. Over the next forty years settlement proceeded until the French Crown assumed control and established a thriving sugar cane industry, bring in African slaves to work the plantations. In 1810, the British captured the island. Four years later, their sovereignty was confirmed and the name Mauritius was restored but, in contrast to other British colonies, French customs, laws and language remained in place.

When abolition brought an end to slavery in Britain, pressure extended to the colonies and the replacement of slaves with indentured servants, primarily from India, began. Between 1849 and 1923, millions of men and women were brought to the island and beyond to other European colonies. Today, Mauritius, an independent Republic with administrative control of several nearby islands (including a still-disputed claim over the Chagos Archipelago), has a population reflecting its short history. Approximately two-thirds are of Indo-Pakistani origin, one-third Creole (French-African) and a small percentage of mixed Chinese heritage.[i]  A rich blend of cultures, traditions and religions have contributed to a diverse and growing economy in this small African country, but the wounds of a history of slavery and indentured servitude cannot be ignored. Countless people were torn from their homelands and transported in unsafe, sometimes deadly conditions to work in a harsh environment with little hope of ever seeing home again. Cargo Hold of Stars: Coolitude by Mauritian poet, essayist and filmmaker, Khal Torabully, is a poetic tribute to his own ancestors, and an attempt to give voice to those who made that fateful voyage, human cargo in the hold of ships, to the shores of Mauritius so many years ago.

I want to go to the grand bazaar
to seek at last the saffron of shadows
o refrain from your refrain
the hoist of spices clears the remains
o refrain from your refrain
for your bodies heaped on the wind:
cries of cumin: cries my journey’s route
cries of thyme: cries my future
cries of coriander corpses awaiting return.
And the bids of roots chased away
my terrified dreams all the way to hell.   (p. 37)

This collection moves backward, from the blended community of peoples forced into labour who not only held on to traditions carried in their memories, but, with the blending of cultures created a stronger community, through the horrors of the seabound journey, back to the point of departure from their distant motherland. Torabully’s mission is reflected in his reclamation and empowering of the word “coolie,” the pejorative term for primarily Indian and Chinese indentured workers once common throughout the colonies. Echoing Aimé Césaire’s term “Negritude,” he coins the idea of “Coolitude” to recognize the resilience, dignity and cultural and linguistic endurance of these forgotten men and women. By taking up their voices, he is at once giving them back their unique histories and setting them free:

Coolitude: because all humans have the right to a memory, all are entitled to know their first odyssey’s port. Not that this port is a refuge, but because in this place, forever unnameable, they raise those anchors that sometimes bind to their truth.

Yes indeed, all humans have the right to know the flames that ignite their dreams and silences. Even to be their own history’s moth.

By coolitude I mean that peculiar clashing of tongues which cracks the heart of hearts of millions of men for a history of crystals and spices, fabric and parcels of land.

Unsuspected music at the threshold of words from different horizons.

Within myself an encounter with those who invert the course of boats.

In a cargo hold of stars.  (p. 18)

Given the cultural diversity inherent among the population of the workers who were brought to Mauritius, honouring their experiences demands a language of its own. As translator Nancy Naomi Carlson explains in her Foreword, Torabully developed a “poetics of coolitude” by creating “a new French, peppered with Mauritian Creole, Old Scandinavian, old French, mariners’ language, Hindi, Bhojpuri, Urdu and neologisms.” The playfulness and musicality of his verse serves to accentuate the serious, even tragic themes that recur throughout this work, but provided a unique challenge for Carlson, whose wonderful translation of this work has been awarded the 2022 Oxford-Weidenfeld Translation Prize. She employed a “sound mapping” technique, identifying “salient patterns of assonance, alliteration and rhyme in the original, using a colour-coded system to help keep track within each poem, then tried to infuse this music into [her] translation without sacrificing the original meaning.” The results invite reading aloud—the resulting poems read like a cycle of songs—verses recited in the fields, on the ship, around the home fire. Songs of longing, songs of loss, songs of hope.

Cargo Hold of Stars: Coolitude by Khal Torabully is translated by Nancy Naomi Carlson and published by Seagull Books.

[i] Historical and population data from Britannica.com. https://www.britannica.com/place/Mauritius

No one’s immune from miracles: Shadow of Things to Come by Kossi Efoui

The destiny that now draws me far away from here is still called life, but I have to admit it’s like a leap into the void. They say that before he hits the ground a man falling from a great height sees all the moments of his existence come together and drain from him in batches of images.

And for me, it’s in batches of mingled words—that the life that brought me here is melting away.

In what unfolds as one final personal war of words, echoing against the darkness that surrounds him, the speaker at the heart of Shadow of Things to Come explains what has brought him to the edge of an uncertain future. Piece by piece he pulls together the memories that comprise his twenty-one years of life, essentially setting down the details of his past and readying himself to let go of all he has ever been and known. As he recounts his story, he chooses his words carefully, holding onto them in the shifting moonlight, for his is a society in which language has been reduced to meaningless nicknames and slogans. Through a spare and cautious narrative, the image of an Orwellian nightmare slowly takes shape.

This novella by Togolese author and playwright, Kossi Efoui, is set in an unnamed African nation which has fallen under some kind of dictatorial rule in which, during the first stage—the “Time of Annexation”—people are disappeared and forced to work at a place known as the Plantation until relieved by death or madness. Once the “commodity” (oil) is discovered, everything shifts. The disappearances stop and a new future is imagined. Now, in the service of “Mother Rebirth,” an aggressive campaign begins to bring tribal forest dwelling peoples into the “modern” world—for their own good and to secure pipeline passage for the precious resource. Although Efoui has lived in self-imposed exile in France in opposition to the Gnassingbé regime, since 1992, it would be misleading to read this dystopic work as any kind of direct analogy for his homeland or any specific historical or political condition. The origin of the society his characters live in is never explored. As a result, this tale has an  amorphous quality that makes it widely applicable in space and time. And all the more disquieting for it.

The speaker, from the room in which he is hiding, recalls that he was five years old when his father, a saxophonist, was spirited away by two shadowy figures. The removals appeared random. Agents would arrive with the common incantation: On account of the circumstances, prepare yourself to be temporarily removed from your nearest and dearest, and forcibly take their chosen target or targets away. But before they left, they would take all photographic evidence of the human forms they had come to retrieve. At the time it was unknown where all these unfortunate souls had been taken, only that “temporary,” like so much of the language employed, was devoid of meaning. Appropriate language was but another regulated item in a society in which compliance to an ever changing set of rules and guidelines was inforced:

Words themselves seemed to suffer the same restrictions as the circulation of approved commodities. The word ‘annexation,’ for example, was not to be heard anywhere. The way things were in my childhood, we kept silent a lot.

That degradation…says the speaker.

The loss of the speaker’s father drove his mother mad, she was soon committed to an institution and he was left in the care of Mama Maize, an eccentric woman who cared for a large group of abandoned or orphaned children, supporting herself by whatever means possible. Her goal was to pass on to them the tools, practical and emotional, that they would need to survive. Her moto was: No one’s immune from miracles.

And one day a miracle does occur. The speaker’s father returns, one of a minority of those who managed to survive removal. The speaker is nine years old by this point, The End of the Times of Annexation has been marked by celebrations of Independence and Rebirth, and when he has long given up hope of a reunion, out of the dust and shadows a man emerges still holding a saxophone case, “barely a skeleton, almost membraneless, wholly incapable of embracing—and voiceless.” The occasion is immediately recorded by a photographer.

The condition of the speaker’s father affords him a pension and a place to live in this new world order. Father and son move into this unit along with Ikko, an abandoned boy from Mama Maize’s home who is mistakenly added to the family group and becomes the speaker’s “administrative brother.” Our hero is a bright boy and this leads to his acceptance into the Spearhead Institute several years later. He is on his way to a promising future within the country’s societal structure but the confrontational atmosphere of the school puts him off. In time he finds himself skipping classes to hang out at Antique Editions, a bookstore run by Axil Kemal, a man who becomes a big brother or surrogate father, and offers an introduction to a world that runs against the norms of the rigid dictates of the state. It will be a mind opening relationship:

That’s what he was for me, the guide for my curiosity. At an age when you learn to believe in ‘thinking masters’, Axis Kemal was my laughing master and, sheltered beneath that laughter, my mind was kept safe from the diseases of truth, he said—that acne of the soul, he said.

It will also be a vital connection when the speaker has to make a decision about his own commitment to the future that is being laid out for him in a duplicitous society where what is said cannot be trusted and what is not being said cannot be fully imagined.

Shadow of Things to Come is, above all, a story about language and communication. The narrative itself is one step removed from a straight first person account—the protagonist’s reflections are being reported by an unknown third person narrator, who is listening to him, occasionally referring to him as “the speaker.” This undefined relationship, given the circumstances, adds a layer of uncertainty and potential threat. Whether he aware of his audience or not, the speaker is attentive to the power of words. To their use and misuse. He regularly comments on his ability, learned at an early age, to read the hidden intentions of others by the slightest creases in their faces. This is a skill that allows him to decipher the truths behind words, those spoken and left unsaid. But lack of communication, as with his mute and damaged father, troubles him deeply, as do the strange markings his adopted brother Ikko makes after returning from his conscripted service in the so-called “Frontier Challenge.” The tendency of people to fall back on slogans and stock phrases undermines communication and blurs the truth, but, of course, that is the point. When you can no longer trust what anyone says, one either goes with the program or looks for a way out. And to escape you may have to leave even your words behind.

Shadow of Things to Come by Kossi Efoui is translated from the French by Chris Turner and published by Seagull Books.

At the back of the west wind: Rosa’s Very Own Personal Revolution by Eric Dupont

“Hegel remarks somewhere that all facts and personages of great importance  in world history occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce.”

These words of Marx occur twice in course of Eric Dupont’s Rosa’s Very Own Personal Revolution: early on, underlined in the book lying open on the lap of the protagonist’s recently deceased mother, and again as the story nears an end. But between the two occurrences it’s pure farce—even the tragic bits.

One has to wonder what goes on in the imagination of Dupont, the Quebec writer whose works have won awards and garnered impressive nominations in both the original French and in English translation. With his latest release from QC Fiction, he has defied the odds of conventional storytelling to pull folktale magic, Marxist idealism, sex work, the politics of language and culture, and a curse reaching back through the centuries into one oddly contemporary tale. From the outset it is probably best allow yourself plenty of rational wiggle room, accept the premise of the proposed wild goose chase or fool’s errand at the heart of Rosa’s grand adventure, assured that however unlikely, the novel’s internal logic will be disclosed before the last page is turned. And ten to one you won’t see it coming!

Our heroine here is Rosa, named after the famous revolutionary socialist, raised by her trade unionist mother, Terese Ost, and Aunt Zenaida, an anachronistic old woman, one hundred years behind the times, who literally emerged from a large block of ice Terese and her daughter found on the shore near their village and dragged back home to thaw before the stove. Home is Notre-Dame-de-Cachelot, a tiny hamlet “forgotten by God and all of humankind” out on the Gaspé Peninsula “where the wind can be a crutch to lean on.” Until it’s not. Little Rosa is raised on a healthy diet of Marxist ideology and regular rounds of Scrabble, but things are not good in Notre-Dame-de-Cachelot. The paper mill has closed down, and the local economy has been forced to rely on a mysterious gas called Boredom which is tapped and sold to foreign interests.

And then, one day, the wind suddenly stops just as a leak occurs in one of the pipes accessing the source of the precious, albeit poisonous, gaseous commodity. Soon, people start dying of Boredom, beginning with Rosa’s mother. Without the wind to disperse the fumes, the village is doomed. Rosa tries to find solace in her socialist texts but to no avail. Instead, the potential solution comes to her when she finds a giant winkle shell on the shore, places the massive mollusc to her ear, and hears her mother’s voice advise her that the wind comes from the west—from Montreal. Immediately Rosa, who is now twenty, knows what she must do.

So off she goes. Waiting for the bus to take her into the city she meets an international troop of strippers (as one does), and much to their collective surprise, a woman pulls up in a minivan and offers to give them all a lift. This savoir is Jeanne Joyal and it just so happens that she runs a boarding house for young women where Rosa is welcome to stay. All too perfect? All too perfectly weird, I’d say. Naive and trusting, Rosa arrives in Montreal dressed like someone from a distant era and immediately finds a job in a pay-by-the-hour motel, across from a club where her new friends perform Communist infused lurid acts for an audience containing more than a few national political figures . Of course, she has no idea what she has just walked into, but her simplicity and openly accepting character inspires the strippers and hookers in her work environment to look out for her and gently educate her about the less savoury aspects of the world.

What makes this most unlikely scenario work is the central character, the fabulously innocent Rosa Ost. She evolves and hardens as time goes on, but her trust and dedication to her seemingly impossible task is endearing. At her lodgings, she learns that her landlady is tough, set in her ways and determined to educate her young charges, Rosa and three others, in the intricacies of Quebec history whether they want it or not. Our protagonist is often the one to take a risk and stand up in defense of her roommates. Like a good socialist.

There is romance, there is betrayal and there is mystery against a backdrop of political realities true to the timing of the narrative—late 2000, following the death of Pierre Elliot Trudeau—and still valid today. Language and cultural tensions are growing, the climate is an increasing concern and attitudes toward women, especially those in the sex trade, are marked by double standards that still prevail. The weakest link in this wild tale is a running gag about dialects that doesn’t necessarily translate smoothly. For it to work one has to read the Gaspé and Acadian seasoned dialogue with the correct accent. In English it risks falling flat. But it’s not a huge element within the narrative overall. Playful and irreverent this improbable farce is a fun read with a strangely satisfying, if bizarre, ending that ties up the loose ends in the wildest of knots.

Rosa’s Very Own Personal Revolution by Eric Dupont in translated by Peter McCambridge and published by QC Fiction.

Somewhere between night and day: Trás-os-Montes by José-Flore Tappy

Dark, endless,
lampless
behind the windowpanes

the night

Yet even it
ends up famished
can be heard fidgeting,
shrinking to better flee,
suddenly escaping
over the roofs

Spare, essential in its spirit, the voice of Swiss poet José-Flore Tappy strikes a distinctive note  from the first lines of “The Corridor,” the poem that opens Before the Night, the first part of her book Trás-os-Montes—a note that continues to rise off all the pages that follow. Born in Lausanne in 1954, Tappy is a highly respected writer, researcher and translator. The present collection of poetry, her seventh, was awarded the prestigious Swiss Prize for Literature in 2019 and is now available in a dual language French / English edition in John Taylor’s translation. (Her first six books were released in a single volume as Sheds / Hangars in 2014, again in Taylor’s translation, available from Bitter Oleander Press.)

In his Preface, Taylor provides an overview of the key poetic elements at play in the poems, linking them, where appropriate, to a continuation or development of approaches emerging in Tappy’s earlier poetry. His long association with the poet and her work allows him to contextualize the themes that arise, but a conversation between poet and translator recorded and published in translation in The Fortnightly Review, offers a valuable opportunity to hear Tappy discuss her poetic philosophy and this work in particular. In speaking about her own poetic evolution, she notes that Spanish and Latin American poets have had an abiding presence in her life and writing. Taylor wonders how this influence is reflected and she responds:

Surely natural elements in all their intensity: the Mediterranean, the arid lands, the most deserted landscapes, or the poorest landscapes. This is where my imagination goes and where I recover my roots. I have spent many moments of my life on one of the Balearic islands, and I came of age in the midst of an environment that was at once solar and maritime — and very harsh, where sunlight can be hostile, the vegetation overgrown and inhospitable, where the violence of nature demands a strong existential response from a human being. The southern European landscapes and their inhabitants, the harshness of their daily lives, have always accompanied me: Spain, but also Sicily, Greece, and Portugal.

This sensitivity to the human-natural interplay of intense landscapes is directly evident in Trás-os-Montes which is set in Portugal and Spain, along with an extended poetic epigram set in Greece. The first series of poems, Before the Night, feature a village woman, Maria, as she tends to the tasks of her daily life in “Trás-os-Montes” (which means “on the other side of the mountains”), an impoverished, isolated region of northern Portugal with an aging population clustered in small villages, almost forgotten by the rest of the country, bound to this austere lifestyle by deep ancestral roots.

Tiny and bent over
the sink, so far from us
in her blue apron, lost
in her rain boots, she’s sorting
the black cherries, setting the ripest
off to the side, separating them
from the rotten ones

She seems to be measuring
an old dream from a distance,
visiting it with her fingertips

behind the bare windowpane
the clouds
leave stains

We see her tending her garden, cleaning her home, straightening a fence, heading off to market, engaging in communal activities. But this is more than a quotidian cataloguing of chores or portrayal of a life shaped by the forces of nature and defined by time. The precise, economical language carries its own emotional and existential weight. Through the speaker’s observations of this woman who is at once a real person and someone who stands for a kind of “universal humanity,” Tappy is exercising a form of distanced depiction to ask questions about what life means. She says:

This book does not draw her portrait, nor address her (she will obviously never read me!). It’s actually the opposite that happens. . . Without her knowing so, this discreet hardworking woman holds out a mirror to me, and in this mirror I look at myself. This woman is a lamp for me. She illumines me and helps me to think, to think about myself.

This sequence of poems, then, lays the groundwork for those of the second section, The Blank Hour. Here the tone is more personal, while landscape—natural and man-made—becomes an even stronger feature, as trails and roads lead the speaker into an encounter with an intimate past.  Although in neither section is a location explicitly stated, these poems are ostensibly set in the Balearic Islands of Spain where Tappy has spent much time during her life. The imagery is bleak and beautiful, coloured with an atmosphere of memory and loss that grows deeper as the sequence proceeds.

But for those who go afar
with neither lamp nor landmark
under a sky of black snow,
the earth with its lighthouses,
its bits of bone, its rockets,
the earth so noisy during the day,
every evening closes up
like a wooden chest
over hope

There is, again, a real person at the centre of The Blank Hour, someone Tappy once loved who has passed away. Her speaker, the lyric “I” which she understands as “an ‘augmented I,’ as it were, composed of personal experiences but also of projections of my imagination,” addresses this individual and encounters his absence in the places they once knew together. Her language, so evocative, illuminates the experience of sorrow and grief so perfectly. Our losses always seem magnified, not only by specific locations but by the vastness of the universe itself.

Today the tamarisks
covered with dust from the trucks,
pink stars become gray
that you’ll never see again,
persist,
and the enamel-bright houses
bunch together. In silence
they stand, staving off
absence

A single fault line suffices, however,
and that look from the past returns,
slipping by mistake
into the heart, reopening
what had been locked up so well

a nearby star twinkling
and ripping

In reading Trás-os-Montes, one has a sense of journeying alongside the speaker, yet at the end we are each, poet and reader alike, left alone to understand the destinations we have reached. Tappy’s poetic process is openly existential in a way that prescribes no specific conclusion. The story she is telling, she claims, is not her own but rather a means to self-understanding: “By writing, I get myself going on a path, towards a deeper, renewed self.” As such, the story we read, is, at least to some degree, our own, shaped and coloured by our lives and experiences. And that is the true beauty and power of poetry.

Trás-os-Montes by José-Flore Tappy is translated from the French by John Taylor and published by MadHat Press.