As long as I live in poetry: Acrobat by Nabaneeta Dev Sen

Just one more page left
one more paragraph, one more sentence—
give me one more word, dear nurse,
just one more day.
.        – from “The Lamp”

Nabaneeta Dev Sen (1938-2019) the much loved and highly respected Bengali author, scholar and feminist was a versatile and prolific writer whose extensive bibliography includes fiction, essays, children’s literature, travelogues, political columns and more. However, throughout her life she identified herself as a poet, first and foremost. As the daughter of two acclaimed poets, she began writing poems when she was a young child. In her comprehensive Introduction to the present collection, her daughter Nandana Dev Sen—not a poet herself, but a writer, actor and activist—reflects on the way poetry served as a vital and constant companion, one that was not always easy to satisfy. As Nandana records, in her mother’s own words:

“Poetry is like war,” she wrote. “A war with oneself. Finally, only when there is victory and peace, poetry follows. Poetry has to be earned.”

This sentiment can be felt in the clarity and precision that marks her work.

Acrobat presents a selection of poems that span Dev Sen’s career from the late 1950s through to 2019. It is very much a labour of love between a mother, the poet, and a daughter, the translator. Although she would not live to see the final publication, Nabaneeta Dev Sen was very excited about this book which would be her very first major release from a western publisher. She was gravely ill but undaunted when the project began and while translations of some of her poems already existed, she desired newer versions. A modest list of poems was compiled, but that was as far as mother and daughter could go together. Nandana translated those pieces and many more over the following months, gathering them together with a number of poems her mother had translated herself, a few that she had written in English, and one translated by her sister, Antara Dev Sen. Her Introduction includes a biography, personal in tone, and a discussion of the challenges of translating poetry and the considerations she followed when bringing her mother’s Bengali into English.

When presenting work drawn across a period of six decades, there is a common tendency to allow the date of publication to dictate the order. In Acrobat, however, the poetry of Nabaneeta Dev Sen is sorted along thematic lines. The book is divided into five sections, each named for a phrase pulled from one of the poems within it. A chronology is included at the back so one can, as I did, check to see the decade a particular poem belongs to. Such an organic approach makes for a wonderful reading experience, allowing one to appreciate the way the poet’s work visits and revisits similar subjects over the span of her life, with styles and perspectives shifting over time and place. Dev Sen married young and spent her twenties and early thirties living in the US and UK where her academic work eventually drew her away from poetry for a while. In 1974, when her marriage to economist Amartya Sen began to falter, she returned home to Kolkata. As a newly single mother with two daughters amid the scandal of divorce, poetry took on a new importance as a personal space in which to explore her pain, her identity, and her place in the world. In contrast to her scholarly writing which was primarily in English, for almost all of her creative work, she made the “political” decision to write in Bangla—not only a reflection of her feminist values and her language activism but as a voice for deeper emotional exploration and observation.

Nabaneeta Dev Sen’s poetry, to my reading, is distinguished by an alertness to the moment in all its strangeness and wonder. She is attuned to the anxieties and the triumphs of life, distilling key elements into vivid images. This is beautifully illustrated in an early poem, “The Great Fair” that appears in the first section which revolves around the notion of time. The speaker is waiting with a cup of saved coins for an adult who has promised to return to take her to the Great Fair. She lists wonderous toys and treasures she expects to be able to buy, but:

As I waited on my steps
My limbs grew long
My list blew away in the wind
My cup of change became a trunk of gold.

There is nothing left for me to buy
From your Great Fair anymore.

I am going to get up from my steps now

There is a remarkable sadness and defiance in the voice of the speaker; that complicated mix of emotion that comes with growing up, letting go of, or seeing through, the illusions of childhood.

As a passionate advocate for the preservation of Indian tongues, a translator and a promoter of the voices of women, it is not surprising that poetry, words and language, frequently appear as subjects in Dev Sen’s poems. She approaches the theme with humour, with elegance and with pain. “The Year’s First Poem,” for example, begins:

Pretending
as if nothing at all has happened,
picking up the heart
from the sand, dusting it clean
pushing it back inside my blouse
secretly, the first year’s poem gets written.

Other themes that resurface include identity, relationships with others, and a search for deeper truths in life. These are, of course, not unique as poetic topics. It is the distinctive voice, the vulnerability and the openness that combine to make the poems in this collection so strong. But, more than that,  Nandana Dev Sen’s translations and her loving curation of this volume—which opens with an Introduction that is both biography and translator’s note and closes with an open letter to her mother—makes Acrobat at once a beautiful memorial that honours Nabaneeta Dev Sen’s life and spirit and a vital introduction to her poetry for English-speaking readers.

Acrobat by Nabaneeta Dev Sen is translated by Nandana Dev Sen and published by Archipelago Books.

Never forgetting, not forgotten: A General Theory of Oblivion by José Eduardo Agualusa

“Our capital is full of mysteries. I’ve seen things in this city that would be too much even in a dream.”

The pages of A General Theory of Oblivion, by Angolan writer José Eduardo Agualusa, are populated by a colourful array of characters who, for the most, seem to be intent on forgetting, or being forgotten. None succeed. Their seemingly disparate life stories will turn, twist and eventually intersect as threads are dropped, picked up, retraced and woven into a tale that teems with magic against the backdrop of decades of brutal conflict and corruption that marked Angola’s painful emergence from colonialism.

oblivionAt the heart of this story is Ludo, a painfully agoraphobic Portuguese woman who, following the death of her parents, is cared for by her sister, Odette. When Odette marries a mining engineer, Ludo moves, along with the newlyweds to Luanda, the capital city of Angola. On the streets, the struggle for Independence is already underway, but Ludo does not venture out, she even shirks away from the windows and views the sky with terror. The cause of her nearly life-long fear of open spaces is finally explained in the final chapters of the book, but until that time her retreat from human contact and her obsessive, paranoid exile provides an anchor to the violent political drama that swirls, directly and indirectly, around her.

When Ludo’s sister and brother-in-law suddenly disappear, the anxious woman is left alone in their luxury apartment with the sole company of an albino dog named Phantom. Before long, a threatening incident leads to a man’s death on her doorstep, filling Ludo with both horror and guilt. She responds by constructing a wall across the hallway outside her apartment door, effectively barricading herself off from the outside world where Independence is about to be declared. She embarks on a bizarre hermetic existence that will last for 30 years. Over the course of that time, she will eat everything she can grow or get her hands on. She will burn the furniture, floorboards and the better part of the extensive library for fuel and heat, and start scribbling her thoughts on the walls when she runs out of journals and paper. Her eyesight will fade and, eventually, her beloved dog will die. But remarkably, stubbornly, she survives, passing a seemingly endless flow of days and nights:

“The city asleep, and her struggling to remember names. A patch of sun still burning. And the night, bit by bit, and time stretching out aimlessly. Body weary, and the night turning from blue to blue … But there was no one, not anywhere in the world, waiting for her. The city falling asleep and the birds like waves, and the waves like birds, and the women like women, and her not at all sure that women are the future of Man.”

Beyond the walls of Ludo’s dwelling, Agualusa traces the criss-crossing adventures of a number of people caught up in the ongoing conflicts that mark the unstable years following Independence. We have, among others, a Portuguese missionary who miraculously escapes fatal injury in an intended execution, an intelligence officer turned detective, a journalist who specializes in investigating disappearances, and a former prisoner who becomes a successful business man. Toss in a second life among a tribe of wandering shepherds, street kids, merciful nurses and a dancing hippo and you have a rich, magical tapestry that ultimately merges back at Ludo’s door where the elderly woman, is, by this time, living with a young orphaned boy who had arrived as a thief and ended up staying, providing a human companionship and support she had rarely known in her life.

A General Theory of Oblivion reads with an element of allegory or fairytale – the fateful intersections may seem too neat, too coincidental. The number of competing characters required to facilitate the convergence of the story lines can seem complicated; there may be a tendency – especially if one is interrupted in the reading as I was by an inopportune winter head cold – to lose track of who’s who for a moment. But the energy is so infectious, the woman at the core is so endearing, despite or perhaps because of her extreme neurotic behaviour, that the book succeeds in creating awe where, in the hands of another author, it might simply feel false and contrived.

Of course, it is essential to remember that magic is not a device as much as a way of being in the world for many authors from Africa. Last year I listened to the recording of a delightful interview from the Blue Metropolis Festival in Montreal with the young Angolan writer Ondjaki, who spoke about his cultural worldview, arguing that his own magic realism isn’t imaginary, rather it is intrinsic to how people think and how they tell stories in his country: “Fiction doesn’t happen to me. Fiction happens to Angola… no one will say ‘what a powerful imagination!’ You’ll get, ‘what neighbourhood did it happen in?’ ”

That kind of approach to storytelling drives this novel. The horror of the era it covers is not downplayed or ignored but it is met with tremendous spirit and resilience, and in a world obsessed with threats and fear, that cannot help but feel magical, even unreal.

Translated by Daniel Hahn, A General Theory of Oblivion is published in North America by Archipelago Books.