“I remain / in the baptism of this window.” All the Eyes that I Have Opened by Franca Mancinelli

from here ways parted
breathing was growing

in the collapse, something sweet
a hollow of time

all the eyes that I have opened
are the branches I have lost.

Ever since I started reading Italian poet Franca Mancinelli’s latest collection, recently released in a beautiful dual language edition, I have been haunted by the couplet from which the title was born—all the eyes that I have opened / are the branches I have lost. I have been more aware than ever of the eyes of the aspen meeting me on my daily walk, watching over me as in some sense I have always known them to, but now I was seeing my own journey reflected in their stare… the branches I have lost, and the growth that I have gained over the years.

I’ve always loved aspen, widespread as they are throughout North America. I found an adolescent refuge in the hidden depths of an expanse of aspen that spread across a wide, open field near my childhood home and, now, every day I look out at the clusters of aspen that mark the edges of the forest of Douglas firs I live above. Ever since I learned that they are typically colonial, that a growth of aspen are a single organism, I love them even more. An extended family in nature to balance my fragmented human one.

All the Eyes that I have Opened is a mature collection from a poet whose work I have read since her first English translation, The Little Book of Passage, arrived at my door courtesy of our mutual friend, her long-time translator John Taylor. A few months later, our paths would fortuitously crossed in Calcutta, so I can’t help but hear her voice when I read her words, even as her poetic voice continues to expand beyond the strictly personal to encompass an ever wider range of experiences and circumstances. The enigmatic title of this latest collection came to Mancinelli, as she explains in “An Act of Inner Self-Surgery,” a piece in her essay collection The Butterfly Cemetery, during a time of “inner devastation” when, walking through the woods she came upon a tree with a heavily scarred trunk. Despite many cuts and amputations the tree had healed and transformed itself, reaching ever upwards to the light:

I continued to walk with this voice that had been articulated in me, and one clear image: there are losses that you can weep over with all your tears, fight with every effort, yet they are necessary. We would give our life so that they won’t happen, yet they are guiding our sap toward the shape and the place that belongs to it.

This understanding is expressed most explicitly in an early sequence, “Master Trees,” which like many of the others in this book blends verse and prose poetry. The poet speaks of branches and pruning and seeing “the eyes of the trees,” of opening herself up “according to the light.” But growth is uneven:

the air was inert, traversed by trembling and quivering. It needed to withdraw, to set life aside, to push it towards areas where pockets of quietness opened. I thus grew in this maimed form. You can see in me how the nearby street burns.

Her ensuing engagement in the woods with the very bark of the trees is existential in nature. She emerges with her gaze freed. The following sequence, “All the Eyes that I Have Opened,” turns to experiences that have caused pain, abstracted in natural imagery that is often brutal yet from which new strength and determination seems to arise in the speaker. As ever, Mancinelli distills emotion, memory and experience into crystalline elements, moving from the intimate to the universal in rarely more than a handful of finely wrought lines. Drawing her metaphors from nature and the land, with eyes, sight, branches, darkness and light as recurring images throughout this book, she focuses her attention on a world—internal, external, and interpersonal—in which the dynamic tensions are always shifting, always in flux, and aims to capture its essence.

This collection, as Taylor points out in his introduction, sees an expansion of Mancinelli’s poetic universe, as she brings ancient and traditional sources into her work for the first time, including Saint Lucy (Lucia), the patron saint of the blind, often depicted with her eyes on a plate, whose own sight was restored by God. All the Eyes that I Have Opened also begins and ends with sequences in which the poet endeavours to give voice to the plight of migrants seeking a better life in Europe, meeting danger, cold, and closed borders along the way.

My body has an open texture from which hangs a thread. Someone at the other end, without even noticing, pulls it, and slowly I grow thin. The absence beckons me. I approach the spirits of the cold, that white wordless nucleus which governs this earth. I close my eyes as if pervaded by a flat colorless sea.  (from “Diary of Passage”)

These works stem from an interdisciplinary project she took part in which she and other artists traced a route through Croatia often used by refugees.

This is but a brief and rather personal response to this rich new collection. Every time I open it I find something else that catches my attention. I will be turning to it again and again, and thinking of these poems as I encounter the eyes of the aspen each day.

All the Eyes that I Have Opened by Franca Mancinelli is translated from the Italian by John Taylor and published by Black Square Editions.

Each to his own “green truth”: Ponge, Pastures, Prairies by Philippe Jaccottet

Ponge, Pastures, Prairies is more than a simple tribute to French poet and essayist Francis Ponge by fellow poet Philippe Jaccottet, it is a deeper examination of the way creative influences sift through a writer’s own process of literary development. The two men first met in 1946, when the latter was barely twenty years-old and, as Jaccottet recounts, he imagines that, though he said nothing, the older man likely had his reservations about his youthful lyric enthusiasms. Nonetheless, a friendship between them would form and continue for over forty years. When Ponge died in 1988 at the age of 89, Jaccottet was among the mourners at his funeral in a rustic graveyard in Nîmes. It is with his reflections that day—a piece intended to stand alone—that this small, special book has its origin.

The funeral was a modest affair on a bright summer day, but it was not one without qualities that seem to Jaccottet oddly fitting for his friend. The pastor arrived quietly by bicycle and chose to recite the 23rd Psalm beside the family vault, “because the deceased was a poet.” King David’s ode to his heavenly shepherd and “green pastures” was followed by a simple reading of Ponge’s “The Meadow” by actor Christian Rist:

“Carried away suddenly by a sort of peaceful enthusiasm / In favor of a truth, today, which is green. . .” This kind of albeit distorted echo, over some thirty centuries, was thus perhaps even stranger and more striking than the rest (the vast, noble, abandoned cemetery and this burial, as if for an unknown person, of a writer so legitimately famous).

This juxtaposition sets the scene for Jaccottet’s homage to Ponge—a poet whose domain was the minute examination of the everyday—calling attention to his commitment to a “green truth” and the remarkable vigour with which he defended it. A sketch of a strong character, given to both “excessive intolerance” and “most generous enthusiasms” emerges, composed in the emotion of the moment of loss. It is not surprising, then, that despite the many formal arguments he had offered in praise of his friend over the years, Jaccottet felt a personal need to articulate what essentially separated him from Ponge’s work. So he started to write a follow up.

However, the expansion of this text into its final form was not an immediate or obvious project. In his Postface, written in 2013 when he was preparing for the original French publication, Jaccottet admits that he was not inclined to work his sentiments through to a natural end. Others encouraged him to think otherwise, but still he delayed, out of laziness or, perhaps, out of fear that entertaining his reservations might be disrespectful to a man he had continued to admire and think of with great affection. But this recognition of the complex interplay of influence and divergence, explored with a perspective stretching over more than two decades lends depth to this slender volume.

Jaccottet begins with a consideration of two of Ponges’ heroes: François de Malherbe (1555-1628), the French poet and critic who insisted on strict form, restraint and purity of expression, and composer Jean-Philippe Rameau (1683-1764) whom Ponge proclaimed as the artist who interested him more than any other with a style “of the kind that awakens: male, energetic, and  ardent.” If these men spoke to the inspiration that charged his friend, Jaccottet takes care to look at how his own response and tendencies diverge. As he moves on to discuss the way their approaches to writing start from contrasting points of view or ways of looking—one precise and object-oriented, the other lyrical trial-and error experimentation open to the “fleeting impression.” However, even if the origin and ends differ, he can acknowledge that his thinking on questions, such as the “enigma of purity” has been influenced by Ponge’s concern with that which is “pure” or “true.” One’s questing can be furthered, after all, in discourse with those whose creative inclinations deviate from one’s own. And throughout this text, Jaccottet is careful to reiterate his respect and fondness for Ponge, a feeling that he is assured in reviewing the volume of correspondence they exchanged over the years, was returned.

Ponge, Pastures, Prairies offers a tribute and a uniquely honest, yet sensitive critique. Jaccottet writes very thoughtfully, entertaining ideas about poetry, death, and the particular dynamics of the relationship between himself and Ponge in a manner that does not require a deep familiarity with the work of either man. In this regard, the extensive footnotes, based on Jaccottet’s own but expanded by translator John Taylor, are helpful and informative. I will confess that I have acquired more than a few volumes of Jaccottet’s work over the years, but until this time I’ve not seriously engaged with any, feeling, perhaps, a little intimidated or uncertain where to start. This book has ignited my interest and opened the door or, as Jacottet might say, a crack in that wall.

Ponge, Pastures, Prairies by Philippe Jaccottet is translated by John Taylor and published by Black Square Editions.