The secrets that define us: What I Know About You by Éric Chacour

Stories of queer love—hidden, unrequited, or impossible—tend to take on a special dimension when the temporal or cultural setting is one that outright forbids the expression of same sex attraction (and often even discourages public displays of opposite sex affection). A further challenge when bringing such a stories to life though, is the question of approach: can this tale be told in a manner that sets it apart from the burgeoning LGBTQ romance genre? Narrative is key, a metafictional twist perhaps, a less than reliable narrator, or an indirect angle through a spouse who never reveals what he or she knows. What I Know About You, by Québécois writer Éric Chacour, employs an inventive and surprisingly effective method to expose a story that spans forty years, from 1961 to 2001, and moves between Egypt and Montreal.

The novel opens in Cairo, or rather the narrative begins there, when the protagonist, Tarek Seidah, is twelve years old. He is out in the city with his father and his younger sister Nesrine. Their playful banter reveals that a certain order reigns. Even at this point, Tarek already senses that his life is set to follow an inevitable course laid out by fate and circumstance. As a member of a respected Levantine Christian family, there could be little debate. His father was doctor. He would be one too. In time he would marry and have a family, continue the family lineage, and the family practice.

It’s not hard to imagine that something or someone will threaten the ideal realization of this destiny, but what immediately sets this account apart is the perspective. It is a second person narrative, directed to Tarek, by a narrator whose identity will not be revealed until midway through the book, and at that point only to the reader, as the now-first person narration continues to be addressed to Tarek who has no idea it is even taking shape. It is a story—his own—that he wants to believe he has put far behind him.

As expected, Tarek does become a doctor and, by the age of twenty-five, he has taken over the family clinic after his father’s sudden death. The responsibilities to his legacy, his patients, and his mother weigh heavily, but he has his own project on the side that gives his life and career personal value away from home. He has established a weekly clinic in Cairo’s Mokattam slum area where he brings care attention to those who have little. It provides him with a great deal of satisfaction, but it also where Ali comes into his life.

By the time he meets the young man, Tarek is in his early thirties and has been married to Mira for less than a year. At first Ali approaches the doctor to ask if he will come see his mother who is ill but refuses to come to the clinic. These “house calls” soon become a regular practice, and, in time, Tarek invites Ali to come assist him on clinic days. For someone with little formal education, the boy is quick to learn and becomes a reliable assistant. As to how he earns money otherwise, Tarek does not ask, but there are insinuations that it is less than reputable employment. By the time he finds out, he has already started to become aware of his own feelings—attractions that defy the norms of age, sex and class. Their affair will threaten to destroy everything and everyone he cares for. His solution will be to escape, to emigrate to Canada, and leave his family behind. Even if it might have been possible to salvage his marriage:

What did you have to offer her in return? No real apology or explanation. A collection of monosyllables, I don’t knows and What can I says. You had long ago relinquished your duties as a husband. She wanted to know where you stood – as if the two of you were plotting geographical coordinates. Did you even know where you stood? Were there even answers to these questions? You observed her pain without trying to meet it halfway; your suffering and hers had grown so far apart they would never again meet. She didn’t mention Ali’s name, perhaps hoping you might broach the subject. The subject was never broached.

Once he is settled in Montreal, after retraining to meet Canadian standards, Tarek’s life continues with quiet dedication to medicine, alone and with little contact with his Egyptian past. Until it comes to confront him.

The second person narrative of the first section “You,” affords a certain spareness to the account of Tarek’s life in Cairo, events move swiftly and, at moments, possible details are surmised where the narrator does not dare to guess what might have done or felt. In fact, there is little direct insight into Tarek’s thoughts throughout the entire text. This is someone else’s version of the story, sometimes empathetic, sometimes tinged with bitterness. There’s also a peculiar sentimental note that slips in here and there, the echo of a piece of cliched wisdom perhaps. All of this will begin to make sense in the section, “Me,” wherein the narrator reveals their connection and motivation for the story they are telling. This is where the tension starts to build, as the long term implications of an attempt to bury the past are explored. Of course, given the clever way it unfolds, this is a book best not spoiled with too much advance detail.

Chacour was born in Montreal to parents who emigrated from Egypt, his family background likely allowing him to recreate the social and political mood of Cairo in the 60s, 70s and early 80s so seamlessly. This debut novel has won or was shortlisted for a large number of French language prizes, and now, in Pablo Strauss’s attentive English translation, it is again garnering attention. But, like many other queer novels that have ventured to entertain the possibilities for love when all the cards are stacked against it, a sadness and loneliness lingers.

What I Know About You by Éric Chacour is translated from the French by Pablo Strauss and published by Coach House Books.

We’re extras in our own stories: Atavisms by Raymond Bock

I am often at odds with the literature from my own country, in fact I’m increasingly at odds with my own country itself. When I heard about Atavisms, a newly released translation of Maxime Raymond Bock’s award winning collection of short stories it caught my attention immediately. I was keen to have a look at Canada through the lens of a contemporary Québécois writer. I don’t know what I expected, but I was hooked from the opening pages.

atavismsNot content with niceties, Bock catapults his reader into this collection with “Wolverine”, a story about a disaffected nationalist nursing his resentment long after the FLQ (Front de Libération du Québec – a separatist paramilitary organization) has fallen into decline in the years following the institution of the War Measures Act in October of 1970 in response to the hostilities that had risen to a crisis point. When he happens to encounter a former Liberal cabinet minister, aged and intoxicated, he enlists a couple of friends on an adventure of revenge that turns brutally violent. It is shocking even if you come to this tale from a distance, but as a Canadian who will never separate the October Crisis from his 10 year-old imagination, I met it with intoxicated horror. Suddenly I was thrown back to my prairie schoolyard where my friends and I re-enacted events we were in no way equipped to understand – but with kidnapped officials and bodies in trunks it was infinitely more exciting, and terrifying, than anything on TV.

The horror continues to unfold in the second story, “The Other World”, but this time the reader is thrown back hundreds of years, to the early Quebec settlers and the immediate aftermath of the surprise attack by of a band of Iroquois on a couple of traders and their Huron guides. As the lone survivor lies under a thicket of pine branches hoping to remain hidden as the attackers relieve their victims of goods and scalps, he muses that, no matter what happens, he has no regrets.

From there we move, in “Dauphin, Manitoba”, to look outside the borders of Quebec, with a man’s monologue directed at a girlfriend he left behind in a prairie town. They had moved out there together. While she found herself captivated by her work, he failed to get a foothold or feel at ease in the vast empty landscape and retreated to the familiar blanketing comfort of a Montreal winter.

“You could pace back and forth a hundred years without coming close to the boredom I felt on those prairies, once sifted by antediluvian oceans, sculpted by retreating glaciers, surveyed by rambling nomads – friendly spirits, even better warriors – plowed to-and-fro by combines kicking up the dust of buffalo skeletons. You could say I caught you off guard when I left you alone to follow your path; you could say it was a nice trip, the time of your life. Lies. We’re both free now. You can study law, become a pastry chef, take up curling, or stay out there and keep up the good work; I’ll stay here and the snow will keep coming down.”

I once made a move like that in the opposite direction, albeit no further than Ottawa; but in the end made my way back west, never really at home at either end of the equation. As the narrator frames his missive to his girlfriend in terms of the generic novels he is making his way through, he does not sound any more committed to his move as something intrinsically right than as an acknowledgement of where he does not belong.

As the stories in Atavisms unfold, stretching back and forward in time, common themes, from history to politics to parental anxiety, reoccur, reflecting off one another. It can be argued that these thirteen stories are interconnected although they do not explicitly share any repeating characters and range from historical to surrealist to speculative fiction. Some of the contemporary stories are deeply universal and could almost be set anywhere, like “The Bridge” in which a depressed history teacher muses about his fate should he give in to his suicidal whims; or “Room 103”, a son’s one sided conversation with his dying father:

“It’s the end, Antoine, there’s nothing left to be done. You’re so light you don’t even make a dent in the mattress. It’s just you all alone with your obsolete quarter-million dollar machines, your network of tubing, your probes and dreams.”

Like a fragmented block of glass, each story in Atavisms offers a view of the Québécois experience through a different prism until the final tale, “The Still Traveler”, pulls all the threads together into a time and place in a precolonial reality dating back to the legends of the earliest residents and visitors to the Americas. After all, atavism refers to the tendency to revert to an ancestral type and that, more than anything is the underpinning theme of this collection: fathers and sons, family histories, political legacies, the identities that contain and define us.

Outside of Quebec, a sense of identity is diluted. I was struck by the depth of the colonial commentary that runs through a number of these tales and how the early days of New France are revisited with a harsh measure of reality. This is a conversational point sadly under played in Canada as a whole. As a new level of racism and xenophobia directed at new Canadians grows across this country, we would do well to remember how recently white Europeans made their way onto these shores.

Newly released by Dalkey Archive Press under their Canadian Literature Series, Pablo Strauss’ translation very effectively maintains the distinctive flavour of Bock’s richly varied stories. Supplemental endnotes fill in some essential language and historical references to enhance the reading experience.

I would strongly recommend Atavisms to anyone interested in knowing more about the Quebec experience, whether inside or outside Canada. Not only because the perspective is not as widely known or understood as it should be, but because this is simply a collection of very good stories. Period.