A constant procession of ghosts: A reflection

August has passed, it seems, with little to show for itself. Smoky skies and an air quality rivalling that of some of the most polluted cities of the world curtailed much outdoor activity here. Further to the west, where the smoke originated and forests burned, it was worse. Now, as skies clear, temperatures are dropping and summer’s fading fast. Leaves are turning yellow. Autumn nears.

Two years ago today, September 1st 2016, a dear friend took her life. A second attempt after years of trying to fight off crushing bipolar depression. Unable to work and living on savings, treatment often meant driving to a public hospital, an hour each way. She lived in a small village in the Eastern Cape Province of South Africa. We only met once. I spent a week with her in 2015, but from the moment we first met online, it was as if we had known each other forever. We could joke and riff off each other, falling into a regular routine as a dysfunctional divorced couple that often fooled others. In truth, we were bound by queerness, books, and bipolar disorder. Soul mates shipwrecked in our own lives.

But, of course, I couldn’t save her.

In the months before Ulla died I held a certain distance. I was reeling from the recent death of my mother, followed closely by that of my father. Knowing that she was fragile, and, after three years, still grieving her own mother, I was unable to reach out to her to seek or offer support. We were both drowning, but her sea was darker and more deadly. It had been for a long time.

With my parents’ sudden and tightly timed deaths, I had imagined the possibility of an exercise of writing immediate grief—echoing Barthes and Handke—but the burdens of being an executor distorted and distended the mourning experience and, for the most part, these losses remain unwritten. Then again, my parents were in their eighties with long lives, well-lived, behind them. My friend’s death, at forty-six, was more complex. I knew it had to be addressed, not simply for myself but for a community of followers who responded to her actions intently and personally. It took three months to salvage words and craft a 300-word piece which was published, with my own photographs, in late November of 2016. Each time I come back to this eulogy I realize how much of my immediate grief is contained there, perfected and concise.

Who, and what, in the end, do we write grief for? If we are looking for catharsis, a way to move beyond grief, we may be disappointed. Perhaps grief simply moves with us, evolving and softening over time.

If Ulla’s death sits especially heavily at this time of year, at the moment there is an extra weight. Earlier this month, my son’s best friend lost a difficult battle with opioid addiction. He had been at our house quite a bit in the last weeks, and although clean at the time, he was really struggling. My son is devastated. He’s been seeking refuge in alcohol and routinely breaks down in a flood of tears and despair. His sister and I feel a loss too; Dylan was a common presence in our lives over the past twelve years, but to be honest, in recent times I wasn’t always happy to see him on the doorstep. He and Thomas have both, at twenty-eight, been fighting their own mental health and addiction issues for a long time. And they were not always good for each other. They could be up all night arguing—usually about politics, but sometimes about really “important” matters like the difference between a canon and fugue. Things could get violent. One morning Thomas broke his hand on Dylan’s head (and glasses). But music was their real bond. They wrote and recorded songs together and spent hours busking on street corners over the years. They believed in each other when neither could believe in himself.

As a parent it is agonizing to watch my child in pain and know that his is a mourning song I cannot write.

*

As September begins, I am aware more than ever that we are surrounded by a constant procession of ghosts. I’ve bought a two-bed flat and, at the moment, I’m deeply engaged in the process of emptying out closets, cupboards and rooms of accumulated stuff so that, by October 1st, my house will be empty and I will be settling into a much smaller space. The sheer volume of junk that needs to be dumped, donated, or moved is overwhelming. And with it, reminders of the losses of the last few decades keep resurfacing when I least expect it.

Out in my unfinished garage where I have amassed a mound of old, damaged furniture and broken objects waiting for pick up, I found a windshield propped against the wall. I have no idea what it was for or why it is there, but I know it was something my father must have picked up and forgotten. I’m surprised how much of him I couldn’t part with after his death—his Russian literature, a bust of Beethoven, a grandfather clock—all tangible reminders of a man who was so elusive, so hard to know.

Of my mother, there are few objects I wanted to bring home but her presence permeates so much of my life. Especially the one I tried to live in her image. As a girl and woman. Packing up children’s clothing for donation I find the beautiful outfits she crafted for her precious granddaughter—lined coats, fancy dresses—her attentions to Ginny’s wardrobe becoming ever more feminine as I, her only daughter, transitioned to male. I also unearth all the outfits I myself made for both my children in their early years when I was still determined to play the part birth had granted me. A part that, ultimately, has nothing to do with gender at all. I truly enjoyed creating beautiful things for my children. It just didn’t alter the sense that I wasn’t female.

And so, this house is also haunted by ghosts of myself, the selves I wanted to be, the self I became while living here. The self I still don’t know what to do with. I haven’t even uncovered the boxes filled with all my childhood photographs or angst-ridden adolescent writing. But documents with my old names, once-treasured possessions, and even a wedding dress have been revealed. Some will be retained, others hastily stuffed in bags and carted off to Goodwill.

Then last night, another more recent, unresolved ghost emerged. In a closet I found a manual from a leadership workshop I took a number of years back. At that time I was confident, more secure in my sense of self than I would ever be. My transition, in my mind, was complete and a success. But within a few years, my brief, yet promising, career in not-for-profit management would be destroyed by circumstance and my own mental illness. A loss I still have not come to terms with and yet it seems like something that belonged to another person. As if my life has just been a series of reincarnations that seem to leave me no wiser or further ahead.

And no more certain who I am.

And then there is my own addiction: books. Spread through three rooms, with most shelves double stacked, I shudder to think how many boxes there will be. No mercy for old magazines and outdated textbooks. They are bound for the recycling bin. But every time I scan my bookcases to collect charity sale donations, my decisions about what to hold on to shift. My anthropology and ecology texts are now gone, but my philosophy, classics and ancient Near Eastern history volumes remain. I notice that so many of the books I bought during my years of bookstore employment in the early 80s are still valued, even if I didn’t appreciate some for decades after purchase, whereas the literary bestsellers I devoured in my thirties and forties have been, and are, regularly pruned and sent off to new homes. Some of the obsessive tangents reflected in my collection are held dear, others are an embarrassment.

The books we read, and perhaps even more tellingly, the books we buy with the intention to read them, reveal a lot about who we are, who we want to be, and who we want others to imagine we are. More ghosts in our own lives.

And I suppose moving is one more opportunity to encounter, reshape, and even resolve a few of those ghosts—our own and those of others whom time, distance, or death have taken away.

Maybe even grieve.

Unfinished conversations: Still unable to address my mother, two years later

In memory of Mary Jane Ellis
1934-2016

I have accepted an offer on my house and, if all goes well, I will be moving. Knowing that I’ll be looking to purchase a much smaller space, there is, after twenty-four years here, an urgent need to reduce the collected detritus and all the unwanted belongings that have accumulated over time. Two children, a dissolved marriage, and my own double-folded existence have left a mass—no, make that a mess—of stuff to sort through and clear out.

One evening I uncovered a shoebox of cards and letters tucked into the most unlikely cupboard in the basement. I brought it upstairs and sat down to sort through the contents. Anniversary cards celebrating a marriage that ended seventeen years ago; longer than that if you count the painful years of unravelling that preceded the formal separation. Birthday cards addressed To a Beautiful Daughter. And letters. From friends. From my mother. From another time and life. Some I kept, others I tossed into the recycling box. I opened none of them. It seems one cannot bury the self, but one can put it aside—until a later date.

My mother’s death, two years ago today, opened a raw vein, exposed a deep insecurity that I believed I had moved beyond. As a result, my faint efforts to articulate my loss have continued to come up against an impenetrable wall  of guilt and shame. That box of old cards and letters troubles old wounds. Likewise, yesterday’s the discovery of nearly two decades of prayer journals uncovered in  a container stored at my brother’s place compounds the pain. When I suggested that the journals be burnt, unopened, my other brother admitted he had read some and that her prayers had been focused on our father—no surprise there—and me. It seems I had been her pressing concern. Me. The daughter who failed her. The daughter who could not be a woman.

I have always insisted, to myself at least, that my mother was my one and only unconditional support through the years of my transition and beyond. That when she died, I lost the one person who really believed in me. But, in truth, we never got the chance to properly address the impact of the shift in our relationship. We always talked around the subject.

In the last month of her life, when I was finally beginning to try to confront the extent of the loneliness and grief my own tangled life journey has caused me—when I needed more than ever for her to assure me I was a good person and that she still loved me—she was already slipping away. As her lungs became constricted within her shrinking frame, her energy and cognitive abilities declined rapidly. We thought she needed rest, a break from our father. We didn’t know she was on her way out.

On July 6, 2016, one day after my dad was in a serious accident that would ultimately claim his life, my mother was rushed into the city with critically low oxygen levels. She ended up in ICU in one hospital while her husband lay unconscious on the stroke unit of another. I saw her the next day, and although disoriented, she was hungry and joking with the nurses. One day later she was barely responsive. The respirator was not helping as we’d hoped. On the third day, Saturday July 9, I received a call from the hospital. A family member was needed. Both of my brothers were out of town, so my daughter and I went down. Ginny was twenty-three at the time and had been very close to her grandmother. We spoke to the doctor and agreed that the respirator should be removed, but requested that we wait until my brothers could be there—one was a few hours away, the other six.

So Ginny and I kept vigil. Held her hands. Told her we loved her. My son was too distressed to come. When my brothers and their wives arrived, the respirator was removed and we kept her company through her final hours. Eleven days later, our father would follow her. Throughout those troubled weeks, I sat many hours by my parents’ bedsides. To my brothers though, whatever I do, whatever I have done, is never enough. I am the oldest and the odd one out. Always wrong. But as they’ve been supported by their wives and extended families, I’ve been alone with two adult children, the three of us shocked and bereft.

It has been a long two years now. My mother’s absence still sits heavy—an empty space inside me. I cannot address her yet. I have no words. I’d like to think she would be proud that I am writing, but she never wanted to read anything I wrote. It might have been too painful. Perhaps that’s why it’s so hard to write my grief now. We were, it seemed, so close. We spoke on the phone every week, shared our hopes and concerns. But what of what was left unsaid?

And what of the daughter she lost, the one in the cards and letters in the shoebox, did she mourn her? She saw me happy, for a while at least, in this new masculine form. If I could trust that she remembered that person, her unexpected son, in her last hours, could I move on and begin the grief process?

Or am I still mourning a lost self too?

Losing my story (or my capacity to tell it)

For the longest time I have entertained a writing project. Memoirish, I described it. I put time and money aside to facilitate this activity. I’ve been going through the money, but have little to show for my time. It has been more than a year since I’ve written anything serious of a personal nature beyond a few small prose pieces or random blog posts. I’ve written about writing and not writing and all manner of writerly insecurity. I regularly hear from people who, much to my surprise, enjoy what I do write, appreciate what I share. Yesterday, after submitting an overdue review, for better or worse, I told myself that I must finally get serious about trying to pull together a more significant effort.

Yet, I woke up today fearing that I can no longer tell my story. The only story I have to tell and I cannot share it. The cost is too great.I don’t know how others do it. Detail their personal lives, their vulnerabilities, their victories. Perhaps there is a part of ego that has no filter, a point of pride that longs to disclose. But that’s not me. In real life, I’ve come to understand that my existence can only begin to affect some measure of authenticity if I refrain from attempting to have full expression of all that I am. All that I have been. It’s one thing to write. I have published a few raw and honest pieces that have been well received, that can be searched online, and I am happy with each one. And here at home, for the past three years, I have been more intentionally out and involved in LGBTQ and affirming spaces in a way I never dared before. However, more often than not, I’m left feeling defeated. It’s all okay, it seems, until I try to have my voice heard. My history validated. My pain respected.

I would to dream that writing could heal the loss and grief I carry. Yet, too much loss and too little gain makes for a story no one would want to read. Life stories are supposed to show recovery, strength, hope. But that’s wishful thinking. Real life itself just goes on. I am afraid that attempting to write now would only reveal the anger and despair that I can’t get past.

This is not to say that there have not been many positives in recent years. I’ve a network of good friends across the globe. I’ve travelled to some amazing places. I still love writing—reviewing, interviewing, and editing. I am producing work that I am truly proud of. And I’m not ashamed of who I am. But I think I have reached the limit of what I want to explore on a deeply personal level in writing.

Perhaps some stories are better left untold. Some transmythologies are better left uncontested. And some lives are more coherently lived by keeping the closet doors at least partially closed.

This weekend I realized that, in no uncertain terms, it is one thing to be “accepted” as long as you don’t talk about yourself, or your life, in any way that others do not want to hear. This simple truth has finally extinguished my intention to continue this memoirish fantasy.

I wish I was a poet.

Sometimes I think poetry offers the only hope that one could touch the truth but keep the self intact.

I have no pride: A sombre reflection

I have no pride.

It’s Pride Week here. For me it’s the worst week of the year. An opened wound. I wake with chest pains, panic attacks. Always the same. No. The more I try to get involved the worse I feel.

I have been out for nearly twenty years, but I always feel out of place and alone during Pride.

And each year is more difficult. I have no pride.

I used to believe that it would get better. Then I believed that it didn’t matter. But it hasn’t gotten better. And it does matter.

Things have changed. I have changed.

Yet I’m not sure if the cost has not been too high.

I no longer know where I belong, my body and I.

 

Remember, Body

Body, remember not just how much you were loved,

not just the beds where you have lain,

but also those longings that so openly

glistened for you in the eyes,

and trembled in the voice—and some

chance obstacle arose and thwarted them.

Now that it’s all finally in the past.

it almost seems as if you gave yourself to

those longings, too—remember how

they glistened, in the eyes that looked at you,

how they trembled in the voice, for you;

            remember, body.

                              –C.P. Cavafy (tr. Daniel Mendelsohn)

 

Looking back in anger: A personal reflection on World Bipolar Day

You might as well haul up
This wave’s green peak on wire
To prevent fall, or anchor the fluent air
In quartz, as crack your skull to keep
These two most perishable lovers from the touch
That will kindle angels’ envy, scorch and drop
Their fond hearts charred as any match.

Seek no stony camera-eye to fix
The passing dazzle of each face
In black and white, or put on ice
Mouth’s instant flare for future looks;
Stars shoot their petals, and suns run to seed,
However you may sweat to hold such darling wrecks
Hived like honey in your head.

—from Sylvia Plath, “Epitaph for Flower and Fire”

I have known mania, and the imagery in this poem sparks with an intensity that excites and disturbs. When I encounter the words of one of the many poets known (or thought) to share (or have shared) the same affliction, I often find an undercurrent that causes me to flinch for just a second. Not that it diminishes the beauty or power of their words in any way—it is rather an echo in the dark, a faint recognition flashing by.

Image copyright Joseph Schreiber, 2012

It is World Bipolar Day, and this is the first time I have stopped to recognize the fact. I have spoken in, and around, my own bipolar diagnosis, but I have never addressed it formally in my writing. Even now I find myself uncomfortable discussing it. On the one hand, I am fortunate. I respond well to medication. I am, to use that distasteful term, “high-functioning.” But I do harbor a deep anger toward this condition that was part of my life many years before I finally careened through a brutal month of manic psychosis and found myself committed, and ultimately diagnosed, at the age of 36. I was, in classic bipolar fashion, the last person to suspect that I had a mental illness. Even though I, and those around me, knew something was terribly wrong, the stigma and lack of understanding around mood disorders—not to mention the radically impaired insight the sufferer has when they are ill—stands as a barrier to timely intervention. And then there is the matter of actually accessing care. One almost has to crash completely—by which time it can be too late.

Between my first manic episode in 1997 and the second in 2014, I experienced more than sixteen years of stability. I transitioned, became a single male parent, built a career out of nothing, and eventually became the Program Manager at an agency dedicated to working with survivors of acquired brain injury. I loved my job. Looking back, I can now see how the last few years of that period were marked by an increasing tendency toward hypomania. With my psychiatrist’s support I cut my medication back. And then things started to fall apart at work—things beyond my control, but it fell to me to try to pull things together. Then I started to fall apart at work, until I spiraled into full blown mania. Not psychotic, but it matters little. The damage was done.

The agency I worked for, dedicated as they are to supporting clients with disabilities including co-morbid mental illnesses, treated me with distrust bordering on contempt. My only contact with them has been conducted through a workplace advocate and my insurance worker. When return to work was discussed they refused to consider any possibility that I could work there again. Almost three years later with long term disability finally at an end, they still have my personal belongings.

Nine years of employment and dedication to that job now stand as a gaping hole in my life—a life already filled with gaping holes. And that is one of the reasons I hesitate to talk about mental illness (although I have never hidden my diagnosis). What can I say? Bipolar is not my identity any more than transgender is. Both fuck up your life. Leave wounds that do not heal. Find you fumbling through mid-life with little to show for your years but a lot of things you can’t talk about. And periods of time you cannot even remember.

So this is why I find it hard to write about my experience with mental illness. There was a time, following my diagnosis, that I devoured everything I could find, just as, a year later I hunted for books on gender identity. Two pieces of a puzzle I had inhabited—the periodic mood swings and the persistent, life-long feeling that I was not the female person everyone else knew me to be—had finally fallen into place. I had two, if you wish to be specific, explanations that come neatly labelled and defined within the covers of the DSM. It was, for a while, a source of relief.

Today I rarely read any literature that deals with mental illness or gender. But I am aware, more than ever, of being doubly stigmatized. And, most painfully, within the spaces where you would expect acceptance—in the human services profession and within the queer community. Thus the anger.

And what is this anger? Grief. The deep griefs I carry, layered now with more recent bereavements. It has become, for me, an existential bitterness that plagues me, an inauthenticity that defines the way I intersect with the world.

The legacy of mental illness is this: after diagnosis I was advised not to dwell on the disease, not to talk to others with bipolar; I was not deemed “sick” enough to warrant outpatient support or psychiatric follow up. I was left, like so many others, to flounder in the dark. It would take seventeen years and a spectacular career-destroying crash before I was able to access proper psychiatric and psychological support. I am still lucky. I am stabilized. And the forced detour into what may become an early semi-retirement has afforded me a space to write.

Now I need to find a way to write my way through this weight of grief. And begin to heal.

I’ll leave the last word to Sylvia Plath, with the final (fifth) stanza of the poem quoted above:

Dawn snuffs out star’s spent wick,
Even as love’s dear fools cry evergreen,
And a languor of wax congeals the vein
No matter how fiercely lit; staunch contracts break
And recoil in the altering light: the radiant limb
Blows ash in each lover’s eye; the ardent look
Blackens flesh to bone and devours them.

—You can find out more about the International Bipolar Foundation here, and a prose poem I wrote to honour a dear friend who lost her desperate and brave battle to bipolar last year can be found here.

On being lonely, and attempting to write my way out: A brief reflection

Words are lumpy, awkward, and unwieldy these days. Frozen, they neither form nor flow. I would like to blame it on the times, the weather—anything but this emptiness I can’t shake.

I used to say: I’m a loner, but I’m never lonely.

These days I’m lonely, even when I am not alone.

8460394828_a318b259c7_bI am reluctant to write about this. I can remember listening to others complain about being lonely—even when their lives were filled with activities and people—and wonder how they could talk that way. More critically, I blamed them. It must be something in them, I reasoned, a bitterness or despondency that drives others away.

And now that person is me.

I understand the sense of alienation—and the way it can so easily be reflected in a coldness borne of anger and pain. Loneliness engenders a void that fills the space between the self and others. A space that grows and pushes the lonely person farther away.

I’ve been reading about loneliness of late. In an essay published on Aeon last July, Cody Delistraty argues that for all its pain, loneliness can build character. It can be a positive experience.

Assuming one emerges, that is.

Depression, cognitive damage, and suicide are very real risks for those for whom loneliness becomes chronic. Delistraty’s thesis is self-serving. He goes to Paris seeking a period of solitude and finds himself irritated by a lonely woman who desperately craves someone to talk to. Choosing to isolate one’s self for a period of time—to recharge, to create, to write—is a deliberate, and hopefully productive, act. In The Lonely City, for example, Olivia Laing chronicles her experience being alone in New York City. I read it last year and related to her observations, but at that time I was still grounded by two important people in my life. One year later, both of them are gone.

And loneliness is very hard to bear.

As a loner, I was always careful to balance my tendency to isolate against work that was people focused. When I unexpectedly had to leave my workplace several years ago, I instantly became aware of the void that had developed over years of living closeted, as a man with no past. Unable to work, I sought to find a community where I could be out, be myself, but that seems to be a space that exists most authentically only when I write. In my experience, the LGBT “community”—at least in my age range, in my city—is not as supportive of diversity as one might imagine.

So if it is in writing that I find the freedom to be myself, how to exist beyond the page? Alone?

I will have to find a way to write through, above and beyond this loneliness, I suppose.

And find out where it takes me.

*Photograph by Joseph Schreiber, copyright 2013

Personal reflections on identity, for better or worse, on Canada Day

Today, July 1, is Canada Day.

Exactly one year ago I was in Cape Town. I arrived back in the city that day at 5:30 in the morning after seventeen hours on a bus from East London. Dragging my luggage with its maple leaf ID tags I encountered many who would note the flag and say “Ah, Canada, that’s just about the perfect country, isn’t it?” Invariably I was hearing this from black or coloured South Africans and, I have to confess, at that time in my country’s recent political history I was feeling most despondent, embarrassed even, to be Canadian. For the very first time in my life.

What a difference a year makes.

canada-159585_960_720Hard to measure the shifting sands in the glass but while our Federal election last year brought home to the ruling Conservative Party the cost of divisive politics, the limits of denial and disrespect, and the risk of stoking xenophobia to sway sympathies; we now seem more and more like an island in a sea of unrest. And, I don’t pretend that we are immune to hatred, or that we don’t have a legacy of shame four “our” treatment of the First Nations on this land, but this is a huge and vastly underpopulated place so there is greater room to breathe.

At least for now.

As Canadians we also have another advantage: an identity that is relatively amorphous, ambiguous, sometimes even apologetic. A contest held in 1972 on the CBC Radio program, This Country in Morning, famously invited listeners to finish the statement: As Canadian as ________. The winning entry?

As Canadian as possible under the circumstances. And proudly so, I say.

Which leads me to wonder about identity, a question that has been troubling me of late.

There is a series of advertisements running on the television for a company that, for a fee, will analyze your DNA and tell you what your ancestry is, in percentages, no doubt with colourful pie charts to justify the cost. Perhaps you’ve seen them or something similar. You know, there is, for example, a man who always believed he was of German heritage but thanks to a little DNA sleuthing he discovers he is Scottish. He promptly trades his lederhosen for a kilt. And there are other variations but you get the drift.

How can your DNA define your cultural and ethnic identity? It might and then again it might not. Peoples migrate, borders shift, cultures evolve. An aboriginal survivor of the 60’s Scoop that literally pulled First Nations youth out of their homes and communities and deposited them in white foster homes may justifiably have a need for healing and reconnection with their heritage, but a DNA test that simply reflects possible ancestral bloodlines going back centuries or longer does not tell you who you are. Cultural and ethnic identity are complex and cannot be understood divorced from lived experience.

As I find myself, midway upon my life’s journey, to paraphrase Dante, I carry two questions of identity that, to some degree, offer an understanding of myself that reaches back into childhood and adolescence. But even if they are grounded in some understanding of a genetic/epigenetic heritage I own, the degree to which they can and do form part of my identity is troublesome. Identity is, as far as I am concerned, a choice. That is not to say it is not grounded in fact and reality at some level, but what does it mean to say “I identify”? And how is that to be differentiated from “I am”?

I have bipolar disorder (I touch on this in some of my earliest blog posts) and I was born with a pervasive sense of a gendered self that was at odds with the sex/gender that I appeared to be (I address this most explicitly here). I did not begin to understand either of these facts until I was in my mid-30’s. But they are inextricable from my experience of myself in the world, they are formative and I have no idea what it would be like to have existed without either although I have learned, with greater or lesser success, to live with each one. Both are treated, neither is cured. I have written about both, but I would be hard pressed to say that I identify as either bipolar or transgender. Would someone identify as a diabetic? Would you say you identify as brown-eyed?

I know people who do hold a mental health diagnosis or a gender identity with pride. Perhaps I did too at one time. Perhaps I still do even though I don’t want to admit it.

Recently my psychiatrist suggested, having reviewed the only records she had from my past—the report of an inpatient stay during acute psychosis almost twenty years ago, the turning point at which I finally began to unravel the fractured and unhappy state against which I had raged for several years—that she did not believe I was bipolar. That cheerful announcement set off weeks of rumination in which I replayed all of the episodes of depression and hypomania I had surfed for so many years, blaming myself for a failure to commit to any single course of study or employment. I began to appreciate how my understanding of the place I find myself at this point is contingent on having an explanation, an illness to blame. Combined with acute gender dysphoria I can assuage the sense of failure that haunts me. Justify all the paths I took or did not take.

Or, as my therapist challenged me yesterday, have I been using bipolar as an excuse to avoid grieving the losses I have experienced?

I don’t even know how to begin to grieve and the thought terrifies me. And, if I find my way through it all, perhaps I will write about it. But I do believe it may be the one path I have not yet dared to take.

Finally, what of gender? That is a topic for many essays I’m afraid. My differently gendered existence is essential to who I am, but again, it is not my identity. If forced, I “identify” as male, but prefer to understand myself simply as a man, and every time I qualify myself by appending trans* I feel reduced, dehumanized. One only has to exist within the LGBTQ community, such as it is, as a man attracted to men, to feel the full force of transphobia from within. And to have transitioned when I did, before it was fashionable and trendy to be trans, other transgender men were often exceptionally homophobic toward anyone who identified as gay. For everyone who claims to defy gender binaries there is a whole cast of characters propping them back up. I’m probably in there myself.

pride-flag-meaningSo, although I tick three out of the five basic boxes in LGBTQ, I have no Pride. But then I have no shame either. And identify? Well, here I stand I can be no other. Even if I don’t feel I belong. June is always tough for me. This month with all the difficult emotions stirred by the Orlando shootings has been especially hard.

I actually do belong to an LGBTQ community and have good friends there. My very closest friends are all queer. And yet I always feel like I am on the outside looking in. An impostor. But in what way? And who decides who belongs and who does not? Even apparently marginalized groups seem to find a way to splinter and divide.

Which brings me full circle to the angry racist, xenophobic, sexist and homophobic aggression and violence that threatens us all, at a time and in a world in which we should know better.

At least, for now, and on this day, the one thing I can say is: I identify as a proud Canadian.