Tag: Mexico

Searching for the ever elusive “I”: The Book of Explanations by Tedi López Mills

Lately, when I imagine, I remember. Then I shift into a peaceful kind of forgetfulness. And I start to imagine again, remembering. Like a circle that’s no longer vicious because it erases its own trail, little by little, always resketching its outline for the first time.

How much of identity is memory? It would seem that the experience of being in the world is dependent on memory because each moment, as it passes, becomes part of an ever accumulating past—a past that gives coherency to the existential “I.” Yet, can what we think we know about ourselves help us live with our choices, idiosyncrasies, strengths and faults? In her inventive and intelligent collection of personal essays, The Book of Explanations, Mexican poet and writer Tedi López Mills begins with a look at a most basic question of identity, her “improper” (read: “unconventional”) name, followed by playfully distinctive explorations and dissections of the nature of memory. These opening pieces set the groundwork for a journey that will carry us through many of the experiences, influences, values and ideals that make her who she is and, by extension, any one of us who we are—or might be—because, after all, what can anyone ever really know for certain?

I don’t know the history of the fourteen essays—cleverly numbered from 0 through 13— that comprise The Book of Explanations. That is, I cannot tell if the original 2012 collection was assembled from previously published pieces or intended as a cohesive work from the outset, but it definitely succeeds as a whole. López Mills’ style is eclectic and fresh; her essays open up in unexpected directions, adopting different forms and approaches from piece to piece. She is always very much present, drawing on memories and personal experience, but even her more memoirish essays swing toward broader social, psychological and philosophical questions.

After her early forays into the nature of remembering, López Mills turns her attention to that strange period of often dark introspection otherwise known as adolescence and to reflections on the peculiarities of family dynamics. As a teenager, the author, or  her possible alter ego/alternate “I,” falls into to some classically heavy reading—Hesse, Nietzsche—in search of formulative role models. On her family’s frequently uprooted home front, her father, an eccentric, frustrated architect of dreams and schemes, is an unpredictable but memorable character while her mother is the stabilizing presence. She explores the lasting impact of her childhood in the essay “Father, Mother, Children,” where she posits: “Maybe there are no happy families, just happy days. I remember them because they’re always flanked by unhappy ones.” Her father, she says, was “erratic, original every day,” her mother “homogenous, predictable.” She is tempted to imagine who her mother might have been without children, although that necessarily imagines the imaginer out of existence. This leads into a fascinating observation about childlessness—her own situation which she insists is neither right or wrong—and its implications:

You belong to yourself, and in the end you may realize that your persona dims if you don’t put it at risk; you start melting away into a nervous, perfectionist mind. The influence of childlessness may even be more shocking, a deprivation so intense that it triggers hallucinations of a crowd as you rummage around, hearing no one’s noise. A fictitious identity, if forced and constant. While there’s no room for regret—you can’t undo what was never done—there’s an extravagant kind of nostalgia. You miss the future, not the past.

Either option, parenting or childlessness, simply puts you on one side of anguish or the other. And as a parent, I would add that you can experience an extravagant kind of nostalgia as well. In fact, I suspect that we all have some aspects of our lives in which it is the future we miss, not the past.

From one essay to the next, López Mills, examines those notions that intrigue or trouble her, or both. Her affection for cats, the pervasive and evasive nature of guilt (a regular evening visitor), what makes some people prone to jealousy (something she does not experience) and what makes others “good” (something she would like to be). She defends pessimism in what is essentially an essay about Cioran, makes some astute observations of the way we show or fail to show compassion for those in need and, finally, engages in a spirited Wittgensteinian-like investigation of wisdom by way of by Marcus Aurelius, Epictetus and the Bhagavad Gita with plenty of introspective musing unfolding over 54 short reflections.

Not only is López Mills an engaging companion with a philosopher’s tendency to question and a poet’s sensitive attention to language, she puts herself—as the typically uncertain “I”—into all of the subjects she explores in a way that is always thoughtful and recognizable. This is a book filled with so many intriguing thoughts and ideas, but it is never intimidating or alienating. At a time when “genre-bending” essays have become quite popular, I sensed something here that I have not found in other similarly described collections. I suspect it may have to do with age. Although I grew up in a different environment and my soul searching may have had some differing triggers along the way, I had a sense from early in this collection that the author had to be close to my own age. There were no particular pop culture references to cling to but rather a shared atmosphere of being a teenager in the seventies, and a certain accumulated, well, wisdom. I finally looked her bio up online and discovered that she was born in 1959 and is just one year older than I am. Even though this book, first published in Spanish in 2012, was probably compiled when she was in her early fifties, I felt I was reading a contemporary.

It’s so easy to believe we know it all when young, but the older you get the more you realize how naïve your younger self was and the more you appreciate how little you ever really understand about who you are. At fifty or sixty, you may care less what others think in explicit terms, but that doesn’t mean you stop trying to figure out what it all means at the end of the day. As with one of my heroes, Michel Leris, who differs greatly from López Mills in style but not in intent, there is this unending desire to catch oneself in the act of being and examine a subject—the elusive “I”—which can really only be observed in passing. Both writers know we can look back at what we remember, but in the moment we are fluid beings and what we remember is always being reimagined. There will always be more questions than answers.

And that’s okay.

The Book of Explanations by Tedi López Mills is translated from the Spanish by Robin Myers and published by Deep Vellum.

We mourn us: Grieving: Dispatches from a Wounded Country by Cristina Rivera Garza

I don’t quite know where to begin to attempt to write about this book. The historical roots and global and economic crosscurrents that course through the so-called War on Drugs that has openly threatened the fabric of Mexican society since 2006 go back much further. Yet, as I understand it, when President Felipe Calderón sent troops to his home state in a bid to end the longstanding drug violence there, the action initiated the ongoing conflict between the government and the drug cartels, that has effectively brought an unspeakable brutality out of the margins and into the daily lives of the country’s citizens. It has become a war against the Mexican people, and a war against women.

Cristina Rivera Garza’s hybrid essay collection Grieving: Dispatches from a Wounded Country gathers twenty-eight pieces—some personal, some journalistic, some literary—as a tribute to the power of language in the face of unrelenting fear and violence, and at times her words leave you gasping for breath. It is not a comfortable read. She writes about the barrage of visceral attacks that reduce human beings to unrecognizable bodies, tortured and mutilated, and of the killings, targeted and incidental, that rob mothers of their children, communities of their respected members, families of loved ones. And she writes about femicide, the murder of women, that too often goes unpunished. Like that of her own sister.

But what to do? How to address this accumulating pain, the pain of an entire people? Grieving in this context is not a mere process of coming to terms, to peace with a loss. There is no peace, the losing is relentless, the grief exponential. In Rivera Garza’s passionate, gut wrenching Introduction she speaks of the importance of recognizing the shared experience, the shared voice:

When everything falls silent, when the gravity of the facts far surpasses our understanding and even our imagination, then there it is—ready, open, stammering, injured, babbling—the language of pain, the pain we share with others.

And this is the importance of suffering, for where suffering lies, so, too, does grieving: the deep sorrow that binds us within emotional communities willing and able to face life anew, even if it means, or especially when it means, radically revising and altering the world we share. There, where suffering lies, so, too, does the political imperative to say, You pain me, I suffer with you, I grieve myself with you. We mourn us.

The texts that follow include published and unpublished essays, poems and crónicas, Spanish pieces translated Sarah Booker along with some originally written in English. For admirers of her enigmatic, dark novels like The Iliac Crest and the Taiga Syndrome, Grieving offers an opportunity to hear the acclaimed Mexican author speak directly to the tragic state of her country with painful honesty, strength and hope.

The works that comprise this collection are varied and relatively short, but the intensity of the material may be best processed and appreciated by taking a few pieces at a time. As someone with little understanding of the political reality of present day Mexico—awareness of the gruesome violence and the dangers to citizens and, at times, visitors, yes, but limited comprehension of the dynamics at play—I was continually faced with my own instinctive reaction to the idea of living under the conditions in which so many Mexicans find themselves on a daily basis. Rivera Garza’s language is powerful, poetic, but so much of what she touches on is grim, raw and heartbreaking. A central unifying construct is her notion of The Visceraless State—one that lacks political acknowledgement of the human body and its individual subjectivity—arguing that by engaging in this mis-named Drug War, the Mexican government has placed maximum profits above its obligations and responsibilities to its own citizens.

Essay collections are sometimes weighed down by a degree of sameness, a feeling that the same or similar themes are being rehashed, rather than viewed anew as the work progresses. Although Grieving is an attempt to articulate the present situation in Mexico, it is not an explicitly historical or journalistic effort. It is, rather, a human response, from a woman who is not just a reader and a writer, but  “a mother and a daughter and a sister. A grieving sister.” Rivera Garza is writing from within her personal experiences, offering astute intellectual observances only as needed. The result is an eclectic, thematically focused exploration, yet one that picks up refrains, images and stories, calling on them again and again through the course of the book.

This is, then, a work that cannot be easily summarized. I was fascinated by several of the pieces that spoke about books not yet translated into English and their authors’ perspectives and contributions to an understanding of forces at play—not just in Mexico but in other analogous situations in social and political history. Cruelty and inhumanity is not the sole domain of any particular time or place. But there are a few key pieces that I found especially powerful. “I Won’t Let Anyone Say Those Are the Best Years of Your Life” examines the impact of drug based violence on youth through testimonies contained in a volume called Estos últimos años en Ciudad Juárez (2020) which looks at the recent period in Ciudad Juarez, a city on the Rio Grande, south of El Paso, Texas, and the price paid by the people there. Rivera Garza frames the lived reality:

No survives a war unscathed. Just as rivers feed nearby land by virtue of their mere existence, wounds run deep and pain seeps through every inch of the body. No action, no word, no gesture is unconnected to war. Similarly, actions and words and gestures remain linked to a growing alertness, a critical consciousness, about the sources of tragedy and loss. There are laments in the book, but they are never disassociated from the rage and indignation against a Visceraless State and the profit-making cartels. Wounded and on their toes at the same time, the people who remember their youth in a war-ravaged Ciudad Juárez, while still, in many cases, confronting the damage brought upon them by forces larger than their own, speak directly and to the point: We were robbed, many testify. They robbed us of our youth, indeed, but more importantly, they robbed us of our future.

Another especially powerful entry that again takes us back to Ciudad Juárez is “The Longest Sunday.” This essay recounts, in 13 brief numbered segments or chapters, a day Rivera Garza spent in the city. She is heading there to meet a woman whose testimony was included in the volume discussed in the piece mentioned above (which appears in any earlier part of Grieving). Luz Mariá Dávila had lost her only two sons in a violent massacre in 2010. Their meeting is sensitively portrayed. But this visit also brings to the surface the author’s own anxiety before arriving in a city that occupies “a sadly privileged place in our geographies of contemporary horror” to which increasing reports of femicides had also been added:

I remember the wide streets, empty of people, the string of abandoned houses that lined the road all the way from the airport to the hotel. A black hole in the very heart of the city. An immovable immobility. That way of repeatedly looking over your shoulder like you were expecting the worst, sure it would come at any second.

Her account unfolds under the quiet burden of grief, of pain, carried not simply in the story of one grieving mother’s sorrow and stubborn resolve, but in the complex emotions that Rivera Garza wrestles with under the “overwhelmingly blue sky” on that Sunday in Ciudad Juárez.

This is just a very brief sampling of this vital collection. For a taste of the intensity and insight, Rivera Garza brings to her essay writing, I can point you to a slightly different edit of the second last piece in this work which I had the great honour to publish in the spring of 2020 when I was an editor with 3:AM Magazine. Written in the early days of the pandemic when Trump was still President, “Touching is a Verb: The Hands of the Pandemic and Its Inescapable Questions” is not only an ever relevant meditation on the impact of COVID-19 on our relationships but a cautiously optimistic look ahead to the possibility of a Visceral State. It can be found here. Only time will tell what more questions and answers the pandemic will bring, but hope must be maintained, against all odds.

Grieving: Dispatches from a Wounded Country by Cristina Rivera Garza is translated by Sarah Booker and published by Feminist Press.

And then I turned back: The Iliac Crest by Cristina Rivera Garza

Breathing heavily, with fat drops of sweat sliding down my face and chest, I thought of how you are never more authentic than when inside your own nightmares.

I almost hesitate to write about The Iliac Crest. I feel that to tread too carelessly into the heart of this enigmatic dark fable would be risk fracturing its utterly devastating beauty. One may be best to enter its world of shifting borders where space, time, reality, fantasy, sanity, madness, identity, and gender are bent, blurred and ever so steadily unraveled without any preconceptions. Not that there is a viable bread crumb trail that could be followed to ensure Absolute Understanding. But it may be best to let the narrator be your guide, or rather to accompany him as his self-contained, apathetic existence is disturbed and distorted.

The novel is set in an undefined time, in an isolated borderland on the coast between North City and South City.  To travel in either direction requires passing through heavily policed border checkpoints. Disappearance is contagious and faith in feminism is a faded notion—sexist attitudes toward women limit their roles in society. The image is a jarring one, and an atmosphere of hopelessness and decline is prevalent, nowhere more so than in the state hospital where the narrator works as a doctor tending to the destitute, wretched, and deranged who have come there to die.

A note from the author, Mexican writer Cristina Rivera Garza, that opens the book provides some context. Navigating the US-Mexico border has been a constant in her life and this is reflected in the role that the idea of borders, geopolitical and otherwise, plays in this work. Many borders are challenged here, not least of which is the line between male and female. The consequences of rigid gender roles and the silencing of women’s lives and voices is a central concern in the story she has to tell. “Our bodies are keys that open only certain doors,” she says. “Our bodies speak indeed, and our bones are our ultimate testimony. Will we be betrayed by our bones?” As a reader with a gender different history myself, that question haunted me from the outset.

The narrative begins on the classic dark and stormy night, when a stranger appears seeking shelter. She introduces herself as Amparo Dávila. The narrator is instantly captivated by her striking appearance and her expansive presence. But she frightens him. Several hours later, the woman he had been expecting, a former lover referred to only as The Betrayed, arrives and immediately collapses on the threshold. Before long, the women have installed themselves in his home, disrupting his solitary life. While The Betrayed convalesces, Amparo Dávila sets up a daily routine which includes sitting down to write in a notebook. She informs him that she was once a great writer. Now she is writing about her “disappearance” and she believes he can help her.

The narrator is skeptical. He doesn’t trust his unwelcome houseguest. She claims to know truths about him that confuse and unnerve him. And as the Betrayed recovers, he is horrified to discover that they share strange language that is unlike any he has ever encountered. The more he tries to get to the truth behind the identity of The Disappeared as he comes to call the so-called writer, the more he finds himself balancing on the uncertain edge of reality. His emotions swing between desire and anger and fear. He finds himself alienated and isolated. At one point he remarks: “I felt as if I were in a parenthesis in a sentence in an unknown language.”

Certain images and expressions are repeated, like refrains that echo throughout the text, creating an incantatory quality, enhancing the increasingly unsettling mood. The clarity with which the narrator appears to begin his account is steadily eroded until he can no longer trust his own sensations. As the line between truth and lies is obfuscated, the narrative grows chillingly opaque. But the tone remains measured, the language hauntingly beautiful.

I have resisted delving too far into the sequence of events that unfold—real, remembered or imagined—because I feel this is a book best experienced without too much plot detail in advance. But I cannot resist a longer quote that captures the sheer beauty of the prose:

Hurried and intense brushes, a proximity that, out of so much fear, smelled of sweat and adrenaline. Everything, however, would return to normal with a kiss. Usually it was just that: a kiss. One. Lips together. Saliva. Time turned flesh, color. A long kiss, like an expedition. After, just after that, the separation began. The beginning. This. This walk like someone wearing shackles around their ankles, this sensation of the body against air in an age-old battle, this weariness, this desolation. What do I know about the great wings of love? The pelicans appeared again almost overhead, but much higher. I paused to watch them for a couple of minutes. Silence. Air. Time. I imagined them fleeing from their own wings and, in that moment, I raised my finger to my lips, trying to detect traces of something felt from far off in time. Yes, indeed, you turn back. And turning back achieves nothing.

I confess I finished this book breathless. Anxious even. Although I knew that Amparo Dávila, the author at the centre of the mystery, is a real woman—a Mexican writer whose own work often treads the uneasy borders between the real and the uncanny—I decided not to search her until I had finished reading the novel. I was pleased to find an article in the Paris Review online and one of her short stories in the Winter 2017 print issue. Originally published in Spanish in 2002, The Iliac Crest has helped rekindle interest in Dávila who is now in her late 80s. Christina Rivera Garza captures her spirit, but in a mesmerizing, wholly original tale that is perhaps more timely than ever.

The Illiac Crest is translated by Sarah Booker who also provides valuable insights in her Translator’s Note. The publisher is Feminist Press.

Note: Since posting this, translator Sarah Booker has kindly shared links to two other Dávila stories she has translated: “Griselda” and “The Square Patio”  The latter, in particular, has strong resonances in The Iliac Crest.

The loose ends of memories: Before by Carmen Boullosa

The opening passage of Mexican writer Carmen Boullousa’s novel Before—the first she wrote, albeit the second to be published—is, at first blush, disorienting.

Where were we when we got to this point? Didn’t they tell you? Who could tell you if you had nobody to ask? And do you yourself remember? Particularly if you’re not here… And if I keep on? Well if I keep on perhaps you’ll show up.

A most unlikely welcome. But then our winsome young narrator is not here either. She greets us from a point beyond bodied existence, beyond a life cut short with the advent of puberty. She is lost in a realm of troubled memories, and in an attempt to find herself, to talk herself back into being, she invents a listener, one who is likewise no longer alive, to whom she can recount her recollections and, she hopes, confront the trauma that has continued to haunt her. “How would I like you to be?” she asks her conjured audience, “I’d like you to be whatever you were!”

As she revisits her past, attempting to start at the very beginning, with her own birth, memories and emotions pour forth in a jumble of childhood anecdotes crossed with her reflections about the limitations of language and the perplexity of familial relationships. Her estranged connection with her own past is palpable. She describes playing games with her older sisters, her fondness for her father, and the sense of security she feels with her grandmother. She paints vivid images of life at her Catholic girl’s school. But she speaks of her mother, whom she insists on referring to as Esther, with an odd, pained distance. And she is hypersensitive to noises, creating a “lexicon” of her own. She finds comfort in the ones that can be explained by the light of day, but fears the insistent sound of footsteps that haunt her in her dreams, that wake her in a state of panic. The steps threatens to envelop her in darkness. She seeks refuge in both practical and enchanted solutions. She feels she just barely escapes their pursuit:

I didn’t know what I could do against this persecution. When I was younger, I stayed in bed or ran to my parents’ bed to let them protect me, but Dad never let me sleep in their room, thinking my nighttime terror was “clowning,” which was the word he used to describe it. Some nights I managed to trick them and stay asleep on a rug at the foot of their bed, thinking their closeness would defend me, but when I was older, let’s say around the age of nine, I stopped having recourse to the rug; if I didn’t stay in bed waiting for the noises to hit me, I walked through the house trying to elude them.

Her memories are not orderly, they vie for her attention, and often require the insertion of backstories to give them context. This allows for an odd logic, a somewhat disjointed storytelling. Some memories bring her unexpected joy, make her feel “alive again,” while others rekindle fears and mock her loneliness, her “opacity” and “sadness.” As a ghost, her connection with her life is complicated, suspended on the cusp of womanhood. The stories she shares often take on magical overtones in the retelling. Some of this reflects the enthusiasm and imagination of childhood fantasy, but as she gets older, an ominous superstition grows. As the narrative progresses, our heroine is winding her way toward an event almost too unbearably painful to return to. As readers we know that her death awaits, but there is another heartbreaking loss that precedes it.

Underlying this fragmented account of a privileged childhood in Mexico City, is the sense that adults and children exist in separate spheres. A rotation of caregivers passes through their lives and the eldest sister takes on some of the surrogate parenting roles, while the mother and father pursue careers and social engagements. When her sisters become young women, seeming to enter overnight a world of brassieres, stockings, and nail polish, the narrator promises that she will not follow suit. She does not realize, she admits when she confesses this, that she has sealed her fate with this wish.

There is an uncanny urgency and intensity to this ghostly coming-of-age story. Boullosa’s own Catholic upbringing in the 1950s and 60s, and the early death of her mother when she was fifteen are echoed here, suggesting that it may have been as imperative for her to tell this tale as it is for her protagonist to share hers. And what better way to create a distance, a place of relative safety, than to root a narrative in the afterlife? Not that any of her narrator’s animated energy or distracted childhood logic is lost in the process. Rather, we are presented with a unique blend of curiosity and innocence, tinged with wisdom and sorrow.

A most unusual and affecting tale.

Originally released in Spanish in 1989, Before is translated by Peter Bush, with an introduction by Phillip Lopate, and published by Deep Vellum.

In the window of a passing train: Faces In the Crowd by Valeria Luiselli

“All novels lack something or someone. In this novel there’s no one. No one except a ghost that I used to see sometimes in the subway.”

Faces in the Crowd, the debut novel from the young Mexican novelist Valeria Luiselli, is indeed a book of ghosts. The narrator is a young wife and mother living in Mexico City. As she tries to carve out time and space to write a novel, she draws the reader into a reflective exploration of ghosts – the ghosts that haunt her present house, the ghost of a life she fell into living and working in New York City, and the ghost of Gilberto Owen, an obscure Latin American poet who lived in Harlem in the late 1920s.

And for a book of ghosts it is brilliantly, shockingly alive.

crowdThe novel opens with a deceptively simple narrative feel. Contemporary domestic life is played out against her reflections on her past life in New York City when she was younger, unencumbered and working as a translator for a small independent publisher. She catalogues the friends and lovers that drifted through her spare apartment. One day she happens to encounter the work of Gilberto Owen on a search for potential material for translation, but before long her professional interest turns into an obsession. She tries to pass off her translations of his work as translations by a better known poet, an attempt that comes dangerously close to succeeding. She rescues a dead plant from the roof of the building he once lived in. She imagines that she sees him in the subway – more than once. Finally it is clear to her that she must leave:

“In the subway, on my way home, I saw Owen for the last time. I believe he waved to me. But by then it did not matter, I’d lost my enthusiasm. Something had broken. the ghost, it was obvious, was me.”

For all the empty space in her earlier life, married life is clearly suffocating our narrator. She continually finds herself unable to breathe, struggling to focus on her writing in a large house, cluttered with toys, distracted by the demands of her children – simply referred to as “the boy” and “the baby” – and the jealous curiosity of her architect husband. As the fictionalized first person account of Owen’s life begins to assume a greater prominence within the story, her marriage starts to unravel (or perhaps she simply writes her husband into the background) while the overall narrative structure seems to disintegrate, boundaries blur. The novel within the novel becomes enmeshed with her day-to-day life, folding back on and re-envisioning the experiences recounted from her earlier life in New York. Or was that Owen’s life?

Echoing the continually reshaped game of hide and seek between mother and son running throughout this novel, Faces in the Crowd lays out a metafictional game of hide and seek. Can a horizontal novel be told vertically? How is such a story to be read? Where in translation does truth lie? And when can you play with truth? It winds up to a delightfully oblique ending. Or lack of ending – rather, an invitation to imagine, to reread.

I opened this book completely unprepared for the heart-stopping luminosity of the prose or the way that the narrative is fragmented and rebuilt to create a rich meditation on the nature of story telling. Valeria Luiselli demonstrates a maturity and confidence that belies her age without ever falling into a heavily somber tone. The translation by Christina MacSweeney maintains the lively, poetic flow of this impressive debut. I was pleasantly surprised by this intelligent and enjoyable read.

Faces in the Crowd has been longlisted for the 2015 Best Translated Book Award (BTBA).

Faces in the Crowd by Valeria Luiselli, translated by Christina MacSweeney                Coffee House Press, 2014

Border crossing ahead: Signs Preceding the End of the World by Yuri Herrera

“You don’t lift other people’s petticoats.
You don’t stop to wonder about other people’s business.
You don’t decide which messages to deliver and which to let rot.
You are the door, not the one who walks through it.”

signsA sinkhole opens up in the road in the opening passage of Yuri Herrera’s brilliantly inventive Signs Preceding the End of the World. Makina, a streetwise young Mexican woman charged by her mother with a mission to deliver a message to her brother who has disappeared across the border in the US, just narrowly misses being swept into its depth. Or does she? She is a wary customer, old beyond her years, capable of communicating in native, latin and anglo tongue – a skill that has secured the task of manning the central switchboard in her hometown and has equipped her, as well anyone might be, for the daunting task her mother has set out.

The rules outlined above are those that Makina holds close. Securing her safe passage will require making deals with a series of shady characters and her hardened discretion will be vital if she is to reach her destination. The language matches her pace. The short chapters, clipped sentences, and unique vocabulary hurry along, sweeping the reader with it as if time is of the essence and dare not be wasted. There is no time for for frivolities, Makina – and with her the reader – must be on the alert. This is a dangerous journey. It is one that many desperate people make every day. On the far side, the world to be navigated is both familiar and strange.

“The city was an edgy arrangement of cement particles and yellow paint. Signs prohibiting things thronged the streets, leading citizens to see themselves as ever protected, safe, friendly, innocent, proud, and intermittently bewildered, blithe, and buoyant; salt of the only earth worth knowing.”

But for the illegal migrant, temporary or permanent, the risks are real. The rewards often elusive, the costs high.

This slim novel is filled with passages of vivid intensity. Dark, epic in scope if not in scale, a few hours with Herrera is akin to a journey with Dante or Lewis Carroll. Right through to the final breath taking passages, I would challenge a reader to not emerge gasping for air.

Another wonderful offering from And Other Stories, Signs Preceding the End of the World is a deeply rewarding way to spend a few hours. In the Translator’s Note at the end of the novel, Lisa Hillman describes the joys and challenges she faced in capturing the right tone and shaping the language to preserve the magic and power of the original text. The result is an absolutely compulsive read. Highly, highly recommended.

Now, after this brief respite, back to reading the International Foreign Fiction Prize long list with my fellow bloggers on this year’s shadow jury.