Other kinds of exile: The Beautiful Screaming of Pigs by Damon Galgut

“Lives are meant to be separate and apart; when the borders break and we overflow into one another, it only leads to trouble and sadness.”

Last month I had worried about easing back into reading following my recent unexpected cardiac arrest, but, in fact, August went well. September has proved much more difficult. I have picked up so many books I thought I wanted to read only to be unable to get beyond a few pages. So it is probably no surprise that I retreated to the comfort zone of re-reading a book by one of my favourite authors. I chose this book on the expectation that a new paper edition was due to be released today in Canada but from reports of the distributor being low or out of stock, the reality of actually seeing it on the shelves may be a long way out. Too bad because when you know a writer has many excellent books to his or her credit it is a shame to see only one, the latest or best known, in stock. Fortunately this title is readily available electronically.

pigsThe Beautiful Screaming of Pigs is the second full length novel by South African writer Damon Galgut. Originally released in 1991 it eventually dropped out of print and, when a new edition was issued in 2005 following the Booker shortlisting of The Good Doctor, Galgut took the opportunity to revise the book, wanting to address his longstanding feeling that the rhythms of the language sounded “discordant”. The result, for whatever it is worth, is a novel that embedded itself into my consciousness with the first reading, and proved to be even richer and more deeply affecting with the second.

Set against the backdrop of the first free elections in Namibia in 1989, 20 year-old Patrick Winter and his mother are heading to the land that he had, only a year before, been fighting for on behalf of the South African Army. That experience has clearly left him emotionally traumatized. He is dependent on Valium to sleep and cope with recurring panic attacks. For his mother the trip is an opportunity to visit her young black lover, the latest of a long string personal explorations she has flirted with since her divorce from Patrick’s father. As the story unfolds he will reflect on his childhood, the horror of his time in the army, his ambiguous feelings about his own politics, and the emerging recognition of the nature his sexuality.

The novel opens as Patrick and his mother arrive at the Afrikaner farm where she grew up and he spent many a summer vacation. His brittle grandmother fusses over his physical and mental health, cannot understand why they are heading north, and stubbornly insists on referring to Namibia as South West Africa, the name by which it was known going back to its years as a German colony. Here Patrick will begin to reveal his family background, his closeness to his mother and his alienation from his rugged, athletic, big game-hunting father and older brother.

When his brother Malcolm joins the army and is killed in a motor vehicle accident, the loss tears the fragile family apart. Patrick and his mother move out, unraveling the tightly wound expectations of marriage by which she had been bound. As she tries to reframe herself with a series of dramatic passions and obsessions, her son is placed in the awkward role of picking up the pieces behind her. So when his own obligation to the army arises, despite the sure knowledge that he is entirely unsuited for the task at hand, he enlists promptly hoping to get his two year commitment out of the way. He won’t last two years, nor will he be able to put the experience behind him.

As he awakes that first morning to a familiar noise on the farm he makes a striking observation about his state of well-being in an unforgettable passage. Outside a pig is being slaughtered:

“There is no sound on earth like the sound of a pig dying. It is a shriek that tears at the primal, unconscious mind. It is the noise of babies being abandoned, of women being taken by force, of the hinges of the world tearing loose. The screaming starts from the moment the pig is seized, as if it knows what is about to happen. The pig squeals and cries, it defecates in terror, but nothing will stop its life converging to a zero on the point of that thin metal stick.”

As a child, the spectacle of a pig being killed never failed to draw him with a fascinated horror. On this day his reaction takes on a different note:

“It was a sign of my state of mind or soul that on this particular morning the screaming of the pig sounded almost beautiful to me. It didn’t evoke violence or fear, but a train of gentle childhood memories.”

After the reverie of a walk around the farm and a hearty breakfast, Patrick and his mother head for Namibia. When they finally reach Windhoek and meet Godfrey in the township where he lives, Patrick is surprised to find that his mother’s lover is not quite what he had imagined and is, in reality, only a few years older than he is. They learn that a white activist who had been working with SWAPO (the South West African Peoples’ Organization) has just been assassinated and Godfrey must attend to details for his funeral and an election rally. This necessitates a further trip on to Swakopmund, a detour that places Patrick in a position to question his own political resolution and bravery, especially poignant in light of the fact that on the border he was engaged in fighting the very forces he is now helping Godfrey support. His mother’s enthusiasm soon wanes into boredom as, for her, the shine starts to come off her latest passion.

Woven into the account of their few days in Namibia, is Patrick’s chronicle of his experiences in the army, beginning with the early days of tedium as the young soldiers pass empty days in their tents “playing cards, writing letters, telling jokes. An old scene, as old as the first village.” Patrick is keenly aware that he does not quite fit into this world of testosterone charged energy. He is hopelessly reminded of the way he felt sidelined as his father and brother tossed a rugby ball on the lawn or boasted about their hunting conquests. He senses a brotherhood of men to which he will never belong. It is not until a young Afrikaner named Lappies arrives that he finds a kindred spirit, makes a friend, and maybe – although he doesn’t realize it at the time – falls in love. Once fighting descends on the camp and strikes with a vengeance; horror, fear and death take their toll. When Patrick’s friend is killed, his grasp on sanity begins to slip. Galgut pulls the reader right into his young narrator’s shattered mind in one of the most intense descriptions of a mental breakdown I have ever read. It happens in fits and starts. Patrick tries to hang on, stubbornly, foolishly until his condition deteriorates to the point that he finds himself hospitalized, first in Pretoria and then in Cape Town. He is discharged from the army.

In the hospital his parents visit. Their responses to their shocked and emotionally injured son are true to form. His father travels to see him Pretoria where he sits awkwardly, shifting from ”buttock to buttock” unable to find anything meaningful to say. His mother has been busy acting in a play and does not make her appearance at his bedside until he is back in Cape Town. She visits him daily and talks about herself. It is here that she will first tell him about Godfrey, hoping to impress or shock him. He has no answer but he remembers the small drama.

“At that moment a shaft of light, blued by the rain, fell on her face: like the actress she was, she turned towards it, finding her spot. Then she smiled, and the smile became a laugh: a round, silvery sound, like a coin, which fell from her throat and tinkled down onto the ground.”

Patrick’s few days in Namibia will not answer all the questions he carries into the shifting sands of the desert one year after his breakdown. But he will emerge from the visit with a sense that it is time for him to define his own sense of personal space and figure out who he is. Borders – those lines between countries defended by force, defined by politics, and blurred between people – feature throughout this novel. True to form, Galgut allows these spaces to exist for the reader to explore. He is a writer of remarkable restraint, a storyteller who matches spare tight prose with simple moments of vivid intensity. In The Beautiful Screaming of Pigs he has created a haunting, intelligent, unforgettable portrait of the relationships between people at a time of great upheaval and impending change in Southern Africa. As Namibians queue with excitement to mark their ballot toward the end of the novel, Godfrey tell Patrick that maybe someday his own country will see the same. That day will still be more than four years away.

What it means to be grown up: Thirteen Cents by K. Sello Duiker

“Grow up. Fast. Very fast. Lightening speed. Everything is always like that. Quick. You must act quickly. Understand quickly. Otherwise someone will fuck you up nicely. They’ll beat you up so that you must always remember.”

Meet Azure. Standing shoeless on of the cusp of manhood, thirteen or about to turn thirteen, he is not really sure when he was born. Both his parents are dead. Murdered. He has made his way from Johannesburg to Cape Town – a mean and ugly Cape Town – where he sleeps near the swimming pool in Sea Point or, later, when that option is denied him, under a bridge in Green Point, home to a wretched collection of thugs and gangsters.

13centsHe makes money primarily picking up tricks, engaging in degrading, often rough sex with closeted married men. He is hardened, tough, able to endure these encounters with a detached resignation. Yet when he looks inside, when he faces the more invisible persistent fears that haunt him as he wanders though the city, past the train station, up Long Street, into the Company’s Gardens; we see what he truly is – a child on the street. His is a coming-of-age story that is relentless, ruthless and, in the end, remarkably redeeming.

As Thirteen Cents, the debut novel by K. Sello Duiker opens, he has taken to looking after nine year-old Bafana, a boy who has run away from home, his life on the streets a drug fueled choice. Azure lectures him on his addictions. The only drug he himself has any interest in marijuana when he can afford it.

“I’m not his father, I say to myself. That laatie is getting under my armpit, under my soft spot. I mustn’t let that happen, I tell myself. I’ve seen too many kids disappear. There’s no point in getting too close.”

Azure knows where to find discarded food, has a few trusted “grown-up” contacts, many of whom will turn out not to be the allies he had thought. In a slice of Cape Town in which each man or woman has to look after themselves first, judging character is a slippery exercise. One that can be brutal, if not fatal, if the shifting rules are not understood or respected. His one friend from home, Vincent, a man who is beholden to the same rules but somewhat older and wiser, manages to impart to young Azure an unusual vision that will ultimately prove more valuable than money or any other form of protection.

In the meantime, his greatest liability is one he cannot control. He has black skin and blue eyes. Hence the name, pronounced he informs us, Ah-zoo-ray. It is a gift he holds from his beloved mother which is stolen when Gerald, the powerful thug currently holding sway over the homeless population, renames him Blue.

“… I can never look at myself too long in the mirror as my blue eyes remind me of the confusing messages they send out to people. I wear my blue eyes with fear because fear is deeper than shame.”

Race is a currency of power in the community in which he has found himself. Gerald who is a coloured man, trading on his lighter skin, straight hair and reputation of exceptional violence, is especially drawn to and maddened by those blue eyes. The punishment he extracts on our young hero is by far the most persistent, horrific, and devastating aspect of this gritty tale. He is beaten, locked up, starved, and abused for days on end for no apparent rational pretext. But the emotional abuse, the attempt to undermine his self worth cuts deeper:

“Why do you feel sad? I ask myself. Because my mother didn’t love me. Gerald is cruel. That is the ugliest thing anyone has ever said to me. It is worse than having a bus crush you. I think of my mother and I feel confused. No. She loved me, I tell myself. And I loved her, no matter what Gerald says.”

As much as Azure/Blue holds to the conviction that he is almost a man, must not cry, must hold within himself the emotions a man can not afford to admit; he continually talks with frustration about “grown-ups”. Their ways allude him, anger him and ultimately drive him on a mission of self healing driven by an almost supernatural desire to destroy all that is trying to destroy him.

As Thirteen Cents moves into its final chapters, the story takes on a folkloric, mythical tone. The stark hyper realism of the earlier account crosses the threshold of magical realism. To escape the horrors existing for him in the city below, Azure makes the first of two ascents up the slopes of Table Mountain where he will spend several nights, have dreams and visions and find, we are led to believe, the beginning of a path out of the life in which he had found himself trapped. The voice that lingers, long after the book is closed, is one of resilience, one of hope.

Sadly his creator could not hold to that same strength. K. Sello Duiker was born in Soweto, South Africa in 1974, raised in middle class black family. His university educated parents wanted to secure a good education for their son. After achieving a degree from Rhodes University he studied briefly in Cape Town where drugs and mental illness disrupted his academic career. He would draw on his experiences in the city to write Thirteen Cents and his other major work, The Quiet Violence of Dreams (TQVOD). Recognized as one of the first important young black voices emerging in post Apartheid South Africa, he ended his own life in 2005 at the age of 30.

The edition of Thirteen Cents that I read, published as part of the Modern African Writing Series of the Ohio University Press, includes an introduction by Stellenbosch University professor of English, Shaun Viljoen which provides an exceptionally helpful context for the placement of Duiker’s work in the evolution of contemporary South African literature along with a glossary of the expressions and slang, mostly Afrikaans, employed throughout the text.

I have not, to date, read many black South African writers, but I brought a selection of titles back from my recent visit to the country. Duiker has long been on my radar and all 600 pages of TQVOD has been stting on my bookshelf for more than a year. I am glad I went back to this novel first, standing as it does in a pivotal context for black South African literature and look forward to reading more of the young voices that have emerged in recent years.

For another positive review of this powerful book, see my friend Penny’s blog.

Nothing but grey skies? One Hundred Days of Rain by Carellin Brooks

It begins abruptly with a domestic dispute, loud enough to alert the neighbour. The police are called. Our unnamed heroine is led away and will soon face a restraining order. This is Vancouver. Rain starts as her marriage ends.

“She is not fallacious enough to connect this with her circumstances. She confines herself strictly to the facts. She leaves. It rains.”

rain100What we find in One Hundred Days of Rain, the spare, reflective novel by Canadian author Carellin Brooks, is a poetic meditation on the unraveling of a relationship and the displacement of a woman and her small child in a city famous for its wet face, soaked streets, and days – no, months – of rain. The moments are ordinary: work, finding a place to live, stretching meagre resources. The dissolution of the marriage is bitter, acrimonious and manipulative. But much of the time the protagonist is numb, detached, preoccupied. The rain, in its infinite guises, stubborn ubiquity, tireless assault on the bodies and minds of the city’s inhabitants, is the central character. It has the starring role.

Rain is both vital and villainous:

“Outside the big front windows the rain has begun in earnest. This is the rain the denizens of the city know best, the rain they have cause to know. In the days before the weather began to change there would be weeks of it at a stretch. It is said of this rain that it drives people to suicide, that the sodden winter tried the hardest.”

It defines clothing and footwear:

“The skies drip, that’s all, and the relentless drip soaks silently into the land. She walks to the café to pick up her son. It’s a long walk but she won’t take the bus. Once again she is thankful for her thick soled shoes. The misery of bad shoes, ones that let the weather in, so that your feet when you peel off your squishy socks have a pale, pinched look of reproach. She hopes her son will be wearing boots.”

It becomes a distant memory when the summer brings sunshine. And then with autumn it is back:

“Collective amnesiacs who stare each autumn in unfeigned dismay, faces blank. What, this again? It’s raining? Forgetting as an act of self preservation. Nonsense, they say. It doesn’t rain like that. It can’t. There’s no way. A hundred days of rain one after the other? Certainly not. And the thing is, nobody lies, not consciously.”

As the sloppy, damp, year slides by, our heroine will move several times, balance visitation for her poor confused son between her ex-wife and the child’s father. Her relationship with M, the ex, is roughly fleshed out in a series of bitter vignettes. Other regular female lovers come and go. She seems at times to direct more emotion to the grey, unforgiving skies than to the people around her. She is on autopilot. It is almost as if the incessant rain risks drowning out her ability to make sense of what she really feels, thinks and wants in life. Perhaps it is simply granting time to start to heal.

Played out in a chorus of 99 short chapters, this novel, as a rumination on rain and a sketch of the endless end of a relationship, draws to a close, as it begins, with the first drops of rain. However there is a sense of a new beginning, however faint. The restrained third person narration has an arms length quality that is surprisingly engaging. The observations are sharp, precise, and often very funny. We don’t ever learn too much about the characters, we learn what we need to know. The fact that it is a same sex marriage that is coming apart is of little significance. Divorce is divorce. But we are invited to endure the Vancouver rain, appreciate it’s kaleidoscopic nature and, for some of us, remember why we live on the other side of the Rocky Mountains.

One Hundred Days of Rain is published by Canadian indie publisher BookThug.

Time, space, and truth: Till Kingdom Come by Andrej Nikolaidis

“Windows, even those with heavy shutters, were no help against the rain. It came with a wild westerly one moment and with a sirocco the next, constantly changed the angle at which it fell, attacking now frontally, now from the side, until it had crept through every invisible opening in the walls and woodwork. In their rooms, people made barriers of towels and babies’ nappies beneath the windows. When they were sodden they would be wrung out in the bathroom and quickly returned to the improvised dykes.

Roofs let through water like a poorly controlled national border. Like in a bizarre game of chess, families pulled out pots and pans across the floor: Casserole to f3, frying pan to d2.”

till-kingdom-come_5595626c38d7b_250x800rAs befits its title, Till Kingdom Come – the latest novel by Montenegrin author Andrej Nikolaidis’, his third to be released in English by London based indie publisher Istros Books – opens with a deluge of Biblical proportions. The heavens above the historically rich tourist town of Ulcinj have unleashed an extended season of torrential and relentless rain. As water rushes down the streets and seeps through walls and floorboards, the reader is quickly introduced to the narrator, a freelance journalist, a man who faces the world with reserved and stoic humour. Or so it seems. But then nothing is what it seems, and for our poor narrator most of all.

It soon becomes apparent that our hero has long suffered from periodic lapses in temporal/spatial reality. He has been known to just drift off, seeming to have lost consciousness to those around him, while he finds himself in some distant country or city previously strange to him that he suddenly knows intimately, until he wakes up back where he started. This dissociative tendency which has haunted him for years has left him with a rather slippery sense of self that, more than anything, seems to engender an abiding sense of ambivalence. That is, until the arrival of a man claiming to be his uncle causes him to have reason to doubt the veracity of his entire existence. He had believed that his mother was dead and he was raised by his grandmother, a belief supported with stories, photographs, a history and an unusual Jewish name. Discovering that his past was faked, sets him off on a passionate journey of speculation and self discovery, assistsed by a police inspector, directed by an anonymous email source and fueled by an obsessive fascination with serial killers and conspiracy theories.

Biting in intensity, taking broad political and historical swipes at medieval and modern history – poking the bones of Oliver Cromwell and stirring up the horrors of the Balkan War – Nikolaidis is in fine form, building upon and expanding the canvases he painted in his previously translated works, The Coming and The Son. Ah yes, Thomas Bernhard would be proud. Yet, for its sarcastic humour, metafictional wanderings through Red Lion Square in London and up the stairs of Conway Hall to the tiny second story office of Istros Books, and the endless speculations about the role of the black arts in the exceptional acts of cruelty and violence perpetrated by mankind that have littered history; Till Kingdom Come is a starkly serious book. The narrator exists on a plane of his own, while his friends succumb to pressure of feeling too much, of being unable to cope with a world that is fundamentally uncaring. As he muses at one point:

“Alas, there is only one happy ending – the Apocalypse – even if it is only a promise. Everything else is just an open ending, a continuous series of open endings, whose resolution not only resolves nothing but further complicates already unbearably complicated things.”

For my money, Till Kingdom Come is a more mature and demanding work than The Coming and The Son, both of which I thoroughly enjoyed. Nikolaidis is a highly political journalist and here he is clearly intent to skewer politics and economics with more direct, at times shocking, barbs. The Bernhard inspired intensity of The Son is dialed back a little while the historical diversions that provided an intriguing counter commentary to The Coming have been worked back into the narrative. As in these first two Istros releases, translator Will Firth captures the mood and intensity seamlessly. And, on an entirely personal note, it was a delight to see Red Lion Square and the Istros Books office worked into the text. However when I visited this summer I did not magically find myself strolling down Oxford Street. I got hopelessly lost and had to be rescued from the Tube Station by the editor herself, but then London on a map and London on the ground for someone who has never been there is, well, a metaphysical rather than metafictional experience to say the least!

Red Lion Square, London UK Copyright JM Schreiber 2015
Red Lion Square, London UK
Copyright JM Schreiber 2015

Listening to the voices of Afghan women: I am the Beggar of the World

“In my dream, I am the president,
When I awake, I am the beggar of the world.”

With a long history, passed down through generations, landays are traditional two line poems recited or sung by the mostly illiterate Pashtun people who live along the border region between Pakistan and Afghanistan. They are composed of twenty-two syllables – nine in the first line and thirteen in the second. For the women in this area who face social and cultural restraints that define and restrict their lives, these anonymous couplets have become an important medium for self expression. Sometimes they gather to share or perform the landays they have learned, updated or re-invented; but radio and the ubiquitous social media and cell phones have also been worked into a new modern network for sharing.

beggarI Am the Beggar of the World: Landays from Contemporary Afghanistan, a collaboration between translator and poet Eliza Griswold and photographer Seamus Murphy, is a sensitive and moving collection of landays, brief essays, and photographs. Upon hearing of the death of a teenaged poet who had been forbidden by her family to write poems and burned herself in protest, Griswold was inspired to journey to Afghanistan to explore the role of landays in the lives of Pashtun women. She returned to collect some of these poems, assisted by native speakers and a Pashta translator, Asma Safi, who sadly died of a heart condition before the project was complete. Arranging meetings as an American was not always easy – being under occupation is a difficult, deadly environment – but along the way she collected the words and stories of some very strong, fascinating women.

Divided into three sections, the first is dedicated to Love. Many of the couplets are brazenly racy, teasing and modern. Yet because landays are by their nature anonymous, no woman can be held responsible for sharing them or for the contemporary imagery has been worked into the more traditional versions:

“Embrace me in your suicide vest
but don’t say I won’t give you a kiss.”

“Your eyes aren’t eyes. They’re bees.
I can find no cure for their sting.”

“”How much simpler can love be?
Let’s get engaged. Text me.”

The second section is dedictated to the themes of Grief and Separation. Suffering and servitude are enduring features of the lives of Pashtun women. Marriage implies both. Curiously love also features throughout the poems in this section because romantic love is forbidden. If a young woman is discovered to be in love with a man she can be killed or driven to take her own life to preserve her family’s honour.

“Our secret love has been discovered.
You run one way and I’ll flee the other.”

Once married, having one’s husband take another wife is emotionally painful, but being passed over altogether or married off to an old man can be worse.

“Listen, friends, and share my despair
My cruel father is selling me to an old goat.”

The final section explores War and Homeland. Complex, mixed emotions, anger and sorrow rise up here in poems that are moving and, again, shockingly modern. A long legacy of occupation under British, Russian, and American forces has placed the women of Afghanistan in a difficult position, torn between the brutality of American protection and the combined threat and promise of the Taliban. The landays and the images in this section are especially powerful and represent sentiments that women would not be able to express so readily in any other forum:

“Be black with gunpowder or bloodred
but don’t come home whole and disgrace my bed.”

“Beneath her scarf, her honor was pure.
Now she flees Kabul bareheaded and poor.”

“May God destroy your tank and your drone,
you who’ve destroyed my village, my home.”

This slim volume is a testament to the resilience of the Pashtun women in the face of the violence, threats and restraints they live with every day. These traditional two-line poems provide a framework for illiterate women to express themselves and share their sorrows, joys and wisdom with their sisters. In Afghanistan they still face risks in committing their own poetry to paper when they are able, so this oral tradition remains important, even if modern devices like cell phones have expanded their network. This beautiful book which pairs the simple landays with muted black and white photographs documenting the people of Afghanistan, the sparse landscape and the violence of war, provides a rare opportunity to hear the intimate voices of women that might otherwise be silenced.

Reflection: Fishing for memories denied

It is rare that I indulge in sharing a significant quotation simply because it speaks to the space in which I find myself but I keep returning to these words from Intimate Stranger by Breyten Breytenbach (Archipelago Books, 2009).

“Writing is fishing for memory in time. Viscous. Time black. Sometimes you see it flitting just below the surface – memory – miming time. Memory takes on the blackness of time. Memory will be time surfacing. Use word as bait. Beat the water. Beat the weird beat of baited words. Bloated. Wounds. The bleeding words like wounded boats on a black sea. Let the fleet wash up. The coast is the beginning of the sea’s wisdom. It comes with the territory.

Words have their own territory, they return home as in a song. The fish only discovers the water once it is removed from it. This land is a memotory.

But not peaceful. Memory as trigger for territory and tongue. The mind is full of bloody pieces staked out by tongue. Is there room enough? Memory killing memory.”

initmateThis book, a selection of meditations on reading and writing, was waiting for me when I returned home from the hospital just 10 days ago. I have been keeping it close and dipping in and out of it. Breytenbach is a South African poet, writer and painter but his life, his work, his vision is borderless. In this collection he offers practical advice, shares poems and reflections on the power of the word, drawing on his own experiences as well as the wisdom of a legacy of gifted writers.

Memory is the foundation of writing. One draws on experience when putting pen to paper – poetry, fiction, memoir alike. And it is memory that is weighing me down, threatening to drag me beneath the surface; a memory that haunts and obsesses me because although it involves me, I will never access it.

I have lost a space in time. Like a bruise it bleeds beyond the boundary of the injury, reaching backward and forward from the instant a clot in my lung threatened to stop my heart. Days are absolutely gone, the day or two before the incident, the day or so in ICU and the first days after waking. But I can’t let the blackness go. I cannot let it wash out to sea. I want to hold the moments, hours, days in my hands but I cannot. They do not belong to me. They are about me. They will never be mine.

I have read my discharge summary until I know it inside out. I have pestered my anxious son with questions. What was it like to find me in distress? How did you get to the hospital? How did you feel? Stupid questions. I am struck with shocked disquiet to realize that my family did not know if I would survive.

If I had not survived the blackness would be complete. Viscous. Time black. Inanimate from my perspective. My own memories lost. The sole distorted possession of those who knew me, no longer mine.

Sands are shifting. I have some fishing to attend to before the next high tide.

Indian Ocean, Eastern Cape, South Africa Copyright JM Schreiber 2015
Indian Ocean, Eastern Cape, South Africa
Copyright JM Schreiber 2015

Easing back into reading

As soon as I was coming around a few days after my recent near death encounter (and I don’t mean that in any mystical tunnel of light sort of way) I told my kids that I wanted them to bring me books. I could barely stay alert long enough to get an entire sentence out but I wanted books. They obliged me. Wisely I asked for one of the few books on my shelves which might count as a mystery – Lost Ground by South African author Michiel Heyns – which has proved to be fine company indeed though I have only been able to read attentively for a few days now. They also brought along one of my endless stream of incoming purchases, a gem from Twisted Spoon chosen for Women in Translation Month – Primeval and Other Times by Polish writer Olga Tokarczuk. A surreal and fantastic work it looks good but I may have to push it a little further down the month. Reading is tough work after cardiac arrest. Go figure.

Now that I am at home, facing three blood tests each week and a host of other medical appointments all over the city when I have been told I can’t drive for 6 months, I find myself reading and re-reading my discharge report. I am living on warfarin – rat poison – afraid of bleeding too much or worse, clotting too easily and having a stroke. The devious little pulmonary embolism that triggered this whole adventure (a likely souvenir of a hellish 24 hours of flight time packed tightly into 28 hours on my recent return from Cape Town) is still sitting in my lung and will, they say, eventually be absorbed. My left leg is swollen and bruised due to a hematoma, a probable complication of the resuscitation process. I watch people jogging by outside on this hot summer day and feel like some sort of Frankenstein creature, dragging this heavy black and blue leg around.

Even though my friends have been amazing – I had a steady stream of visitors throughout my hospital stay and have no shortage of offers for rides around town – I feel a despair settling in. I don’t know where to turn, where to dig into the towers of books surrounding me. I wonder what would have happened had I slipped off this mortal coil two weeks ago. What would my family say about all these books on which I have squandered my limited funds? For heaven’s sake my open shelved coffee table loaded with books and stacks of journals – Granta, Paris Review, Music & Literature – came apart when the paramedics tried to pull it out of the way. I feel overwhelmed rather than excited about diving in to all the new books I have acquired in the past month. I had to buy an extra bag, after all, to get my haul of books home from South Africa and now they too sit on the shelf taunting me.

Will the magic of reading come back with my health?

2015-08-09 17.37.38I have also wondered if this experience is that final kick in the behind that I need to get serious about my own writing. I’m in my mid-50s. I’m not getting younger. Coincidentally while in the hospital I signed my first contract for the publication of an essay in a book coming out next Spring. It is a niche project – a collection aimed at gay, bisexual and transgender men – but my first professional publication credit all the same. So how much life with all its mess, joy and agony does one have to drag his or her sorry self through before there is enough fodder for a story? I wrote throughout my youth, being a writer was always my dream, a strength in every course I completed in university and every job I have ever held. But when it came down to creative writing I always insisted that I had to live a little first.

At this moment I feel that I lived so much that I don’t know where to begin. And now I have almost died too.

Last season in paradise: Alexandrian Summer by Yitzhak Gormezano Goren

1951. In an apartment on the Rue Delta in Alexandria, a young boy plays a game to wile the hours away, recording and cataloging the makes and license plate numbers of the cars that pass on the street below. Inside, his mother, grandmother and an assortment of matrons gather and gossip over a game of rummy. Tourists flock to the city, to the beaches and warm waters. A rich mixture of languages play across the tongues of residents and visitors alike. But on the ground tensions are building, political frustrations run deep, threatening to fracture the tentative ties that have bound Muslims, Jews and Christians in this cosmopolitan playground. For thousands of families clinging to a fragile petit bourgeois existence, this may be one of the last glorious seasons of romance, horse racing and cool drinks served by discreet and obliging servants.

“True, Alexandria was rotten to the core, but its rot had roots, was saturated in history. Dig deep through the muck and you’ll find the remnants of a crumbling papyrus, or a lock of hair from the shrunken head of a mummy. Something is rotten, truly rotten in the kingdom of Alexandria. That’s why I love her so much, Alexandria. A city that lets you live like a carefree lord without even being rich. Of course you had to be European, or at least Jewish, and of minimal intelligence, and even that wasn’t always a staunch demand.”

GorenFrom the opening pages of Alexandrian Summer, the newly translated novel by Israeli author Yitzhak Gormezano Goren, the author’s deep affection for the city in which he spent the early years of his life is unmistakable. His narrator makes it clear that the story he is about to share is, in fact, his own. He is that 10 year old boy watching the cars pass. But he debates how best to tell the tale, admitting that he is looking back with the perspective and wisdom of an adult. First person, third person, real names, fictitious identites with the standard disclaimer? He opts to shift his focal length, like a photographer adjusting the depth of field of his lens, moving in and out of a series of scenes that collectively recount the visit of the Hamid-Alis, family friends from Cairo, who have come to spend the summer. Young Robby does not know it at the time but by the winter his family will leave for Israel. It is his mature self who is able to look back and sift through the events of his final summer in this magical city. Through Robby and a colourful canvas of characters – immediate family, extended family, friends and neighbours – he unfolds a story that is at once intimate and personal, and part of a broader political sea change.

From the moment that the Hamid-Alis pull up in their Topolino, an aura of glamour descends on the apartment on the Rue Delta. The father Joseph, a small man with his characteristic fez, is a former jockey who tasted fame and glory until the sudden and tragic death of his beloved mare. But rumours persist that, in his Turkish blood is a Muslim past that he abandoned to convert to Judaism when he fell in love with Emilie, his full bodied and patient wife. David Hamid-Ali, their 17 year-old son, is a perfectly pressed and groomed specimen of athleticism, a rising star on the horse racing circuit who has been groomed to take on his father’s sport. But the dedication is dependent on a strict diet to combat the tendency to weight gain inherited from his mother. And the one true desire of his heart, Robby’s older sister, is playing with his emotions. Finally the youngest son, 11 year-old Victor, is overlooked by his parents, subject to frequent pummeling at the hands of his older brother and, thus neglected, he occupies himself by engaging in sexual play with Robby and his friends. By the time they climb back into the Topolino to return to Cairo, the Hamid-Ali family will be reduced, weakened and irrevocably changed. Before long Egypt and Alexandria will also undergo a revolution.

By evoking small snapshots of the emotions, interactions, observations and events of this steamy summer, Gormezano Goren paints a heartbreaking and tender portrait of family dynamics complete with his own “Greek chorus” of rummy playing matrons. At the core of this story is the racetrack rivalry between David and the lightening fast Muslim jockey Al-Tal’ooni. Although he triumphs in the first race of the season, David’s loss in the second begins a series of conflicts between father and son, and spiraling self doubts and depression in the aging Joseph. Against the backdrop of a legendary city at a moment when the life that the Jewish and other European residents is about to unravel and dissolve, this one last summer blends the nostalgia of childhood with the disillusion of age to create a timeless tale, beautiful and sad.

Originally published in Hebrew in 1978, Gormezano Goren worked closely with translator Yardenne Greenspan to prepare this first English edition. In an interesting essay on Lit Hub, he recounts the challenges of preserving the polyglot quality of discourse in Alexandria and the value of being able to revisit the original text after so much time. Alexandrian Summer is published by New Vessel Press.

Ireland in the imperfect tense – Past Habitual: Stories by Alf MacLochlainn

A short story collection can be a curious beast, for the reader who may have a defined expectation about structure and form and for the reviewer who endeavours to capture the encounter with a writer who embraces and defies form as it pleases him. Having emerged from Past Habitual, the newly released collection of stories by Irish writer Alf MacLochlainn, the most helpful advice I can offer is: prepare to encounter narratives that will, at times, ramble and diverge into detailed accounts of practical matters: the treatment of scarlet fever, the options for constructing toilet facilities, the systemic way to approach the assessment of a corpse, the history and development of the stereoscope and more, but if one surrenders to the voices of the narrators, imagining a story recounted over a pint, such excursions prove remarkably compelling and, more often than not, fall imaginatively within the broader arc of the story unfolding around it.

pastThat is not to say that each of the twelve stories in Past Habitual follows the same formula – far from it. There are more traditional stories – “A stitch in time”, Demolition of a gnome-house”, “Why dd I volunteer to kill the kittens?” – that explore with a striking sensitivity, a budding love affair, a boy’s creation of a cardboard house in the garden as a symbolic retreat from the tensions inside his real house, a young man’s clumsy effort to impress his girlfriend and it’s disastrous outcome. His narratives are, however, frequently more complicated and sometimes very experimental in form and varied in style. Yet his keen ear and eye for the tenderness and brutality of human interaction surfaces throughout.

My preference often favoured the more unconventional narratives such as “Dot-and-carry-on” in which the segments of the story are offered as a series of linked dots connecting scenes like a child’s drawing activity as the narrator ties together key events in his personal and family history reaching back to the Easter Week rising and forward to a curious encounter with a Nazi spy living in the officially neutral Ireland during the Second World War. “Imagined monologues at a college function yield some explanation of the survival of the fittest” is, as the title suggests, a flow of conversational fragments that captures latent biases and prejudices that were not uncommon among mid-century intellectuals.

Born in Dublin in 1926, MacLochlainn was a career librarian. He has published a previous story collection and a novella. His stories extend a broad sweep across 20th century Ireland, from the Easter Rising, through the Second World War, to the political upheavals that have marked more recent times. Some stories are set against the backdrop of WWII, while others explore the role of memory in shaping and distorting the communal folklore within which pivotal events are recorded, remembered and passed on. As the sergeant instructing officers on the careful and appropriate use of a newly arrived shredder in one the most wonderfully inventive stories warns:

“without that evidential support, Guard, are we not entirely dependent on memory? And memory can be so fallible, can it not? – Or perhaps in some cases I should call it imagination…”

In Past Habitual, MacLochlainn skillfully blends remembrances, facts and imagination to offer a collection that surprises, challenges and delights. This recent release from Dalkey Archive Press is part of their Irish Literature Series.

Variations on a tragedy: Death in the Museum of Modern Art by Alma Lazarevska

The longest siege of a capital city in the history of modern warfare began on April 5, 1992 when Bosnian Serb nationalists surrounded Sarajevo. The assault would last for 1,425 days, almost four years. Inside the blockaded city, citizens tried to pull together as their city was bombarded with mortars and artillery fire, cut off from access to food, power and communication. Families were driven from their homes, faced the real possibility of detention, rape, torture and slaughter. And yet, in small corners of daily life, small embers of humanity were kindled and nurtured. Death in the Museum of Modern Art is a testament to the fragility and the resilience of the ordinary people trapped in the city, an evocation of beauty in the face of unspeakable horror.

museumThis slim collection of six short stories by Bosnian writer Alma Lazarevska reads like a quiet musical meditation, a set of variations on a theme. Most of the stories are narrated by an unnamed woman, married, usually with a single child, a boy. The stories are imbued with a quiet humanness that is as comforting as the death and destruction that surrounds the characters is terrifying. To those of us who can only faintly imagine what it must be like to endure such conditions the effect is startling.

There is not a weak entry in this collection and despite the themes that do recur (in fact at times I wondered if the same family was at the core of some of the stories) each tale shines a light on a different angle of the experience of the residents of Sarajevo during the Bosnian war.

As a parent myself I was especially moved by the story “Greetings from the Besieged City”. Framed through a series of imagined picture postcard scenes this is a meditation on the desperate desire for a happy ending despite the awareness that in literature as in life, happy endings are elusive. While the knowledge of this truth drives a former classmate of the narrator mad, she herself tries to protect her own son from fictional unhappiness by changing the ending of the book she reads to him, The Seville Fan, a love story in which the hero dies:

“And so Pablo succeeded in not dying, which he was, after all, not accustomed to. Because, when I exhaled and put the closed book down, in its printed pages he was still dead. As I was pronouncing the sentences that were not in the book, it seemed to me that, for the first time in our reading sessions, our boy turned his eyes away from their fixed point. He glanced suspiciously at the book then at my face. A pedagogue would say that he was beginning to get used to the fact that parents tell lies. Or that they become accustomed to sentiment!”

The mother is conflicted by her need to prepare her child for the reality of death – of unhappy endings – and the desire to protect. But when “red-hot balls” start to fall on the besieged city, instantly transforming “human bodies into bloody heaps of flesh” the effort to create some variation of a picture postcard greeting against a landscape of horror is increasingly distorted. The impact is deeply unsettling, yet poignantly human.

The siege is a persistent presence in these tales. It drives the tenants of an apartment block from the odd niceties of shared accommodation to huddle in the basement in fear, or to flee the city if possible, in “Thirst in Number Nine”. The superstitious belief that each used match is a saved soul, leads a couple to use and collect precious matches to light cigarettes, rather than the candle that is equally vital in “How We Killed the Sailor”. This represents a perverse and symbolic luxury as civilian casualties mount around them. The wife wonders about these souls they pretend to protect as each day new faces grace the obituary pages of the paper: “Do they know that there is a besieged city somewhere in the world with the saviours of their souls in it?”

The title story “Death in the Museum of Modern Art”, features a narrator who muses on her involvement in a curious project. Bound for publication in a glossy magazine and an exhibit at the Museum of Modern Art in New York, photographs of 100 inhabitants of Sarajevo are to be paired with their answers to a survey which includes the haunting question: How would you like to die? In a besieged city how does one begin to answer a question like that?

Upon its publication, this collection received the “Best Book” award from the Society of Writers of Bosnia and Herzogovnia. In this lovely edition from Istros Books, the translator, Celia Hawkesworth, brings the gentle and shocking power of Lazarevska’s unique voice to life. I am extraordinarily grateful to Susan Curtis-Kojakovic, the editor of the wonderful Istros Books for selecting and passing this moving, haunting collection on to me. I can recommend it without reservation, these are stories that need to be read. After all, the Bosnian War only came to an end twenty years ago later this year and today, in so many parts of the world, ordinary families are still struggling to survive under the conditions of unimaginable conflicts.

Sadly the happy ending continues to be elusive.