Forever before and after: Rombo by Esther Kinsky

The seismic shocks of May divided life and the landscape into a before and after. The before was the object of memory, stories unceasingly layered and blown over by words. One argued over the form of the cliffs, the course of the brooks, the trees that avalanches rolled over. About the whereabouts of objects, the order of things in the house, the fate of animals. Each of these arguments was an attempt at orientation, at carving a path through the rubble of masonry, mortar, split beams and shattered dishes, to understand the world anew. To begin living in a place anew. With one’s memories.

On May 6, 1976, just before 9:00 pm, a devastating earthquake tore through the Friuli district of northeastern Italy. Several strong quakes followed in September. Bordered, today, by Slovenia to the east and Austria to the north, this region which extends from the slopes and foothills of the Carnic Alps, onto the flat flood plain of the River Tagliamento, would be forever changed, as would the lives and memories of those who survived that year of death and destruction. Rombo, the latest novel by German poet and writer Esther Kinsky, places this event at its centre and turns its attention to the rich and deeply interwoven stories that bind the land and its inhabitants together.

As her novels River and Grove demonstrate, Kinsky is deeply sensitive to and observant of landscapes, urban and rural; her narratives move through environments that are simultaneously emotional and physical—spaces of memory, grief and reconciliation. The same can be said of Rombo, but here, instead of a peripatetic first person narrator tracing a deeply personal journey, a chorus of voices carry the flow of a unique, multi-layered narrative that encompasses the human and non-human, the animate and inanimate alike. The text is divided into seven sections, each opening with a quote from a classic geological work and a coarse black and white illustration depicting a fragment of the remaining frescos from the cathedral at Venzone. A neutral narrative voice describes the landscape and its history—present and past—offering observations of a geological, ecological, folkloric and scientific nature. Woven into this tapestry are the memories and stories of seven men and women—Anselmo, Olga, Mara, Lina, Gigi, Toni and Silvia—who were children or youth at the time of the earthquake, and whose reflections take them back to the events that forever divided their world into before and after.

This choral narrative flows and swirls like a river, rising and falling, turning in eddies, joined by streams and tributaries along the way. Moving back and forward in time, repetition, contradiction and fractured accounts are gradually woven together to create a rich, if heartbreaking, whole. In the beginning we are briefly introduced to the seven survivors, from a third person perspective, on May 6 and in the present, decades later. Then, the dynamics of the seismic event are set up, the unevenness of the impending disruption are alluded to, and the forces of the earth are unleashed:

It is said that animals are much quicker to sense the vibrations that gradually build up in the Earth’s interior and eventually exceed the stress limit in the spreading centre, causing the tectonic plates to snag and tip, irrevocably shifting the order of hollow cavities and mass, the order of emptiness and fullness.

For each one of the survivors, the hours leading up to the May earthquake were marked by unusual observations—an unexpected sighting of a snake, anxious goats, loudly barking dogs, fitfully chirping birds. The day was unseasonably hot, the light oddly filtered. And everyone remembers the otherworldly sound, il rombo, rising out of the ground just before it started to shake. In the moment, they are pushed out of their houses, stand under archways or find themselves crawling out from under collapsed structures. Damage is extensive but, all things considered, their village is one of the lucky ones. Others are almost completely destroyed.

After our first glimpse of that fateful day, the survivors begin to speak for themselves. They talk of their memories of life in the valley, their families, and their later adult years. But mostly they speak of the earthquake and its immediate aftermath—the strange, dislocated summer of freedom for the school-aged children, the stress of rebuilding and rising tensions among the adults and, amid the turmoil, the accommodation of marriages and deaths and the business of life. Then, when things are beginning to promise a return to some degree of normal, the severe September shocks roll through. Everything is unsettled again.

The lives and stories of some of the characters intersect, contradict one another or offer different angles on the same situations or experiences. Their individual histories reflect the historical and economic realities of the region. Fractured, multi-generational families are common as people are forced to leave to search for work, or driven back again by the need for the support of extended family. Anselmo and Olga, for instance, were both born abroad, in Germany and Venezuela respectively. They come to the valley with their locally born fathers after divorce or widowhood finds them stranded in foreign lands and brings them home. Some couples comfortably fall into a pattern of living in different towns or countries, like Silvia’s parents or Lina and her husband. After the earthquake, many will leave the region for good, having lost their jobs and their homes, but for the seven villagers featured here, including those who do leave for a time and return, the valley is and always will be home. As Lina says about the land and her place in it:

The soil is poor here. Limestone ground, the ground of poverty. The flowers are paler here than elsewhere. The winter is long. But winter is alright by us, because it brings snow and whatever grows around here has snow and goat shit to thank for it. The snow saturates the ground differently than the rain does, they always say. On the other side of the mountain, in the south, it only rains, even in winter no snow falls. It’s God’s pisser, the people say.

What is my life? sometimes I ask myself. My life is this place. Here I know everything. Every stick and every stone. The animals and the people. I write down what I want to remember. The weather, the harvest, the comings and goings, misfortunes. Surprises.

As these witnesses, now looking back through the filter of more than half a lifetime’s experience, recall the upheaval of the earthquake and talk about their lives before and since, their reminisces are framed and reframed through the shifting sedimentary layers of accumulated memory. Just like the land around them. Unfolding with an uneven, yet natural pace, the flow of personal stories, woven among the descriptive passages, observations and anecdotes, lends a filmic documentary-like feel to the novel, successfully achieving a Sebaldian balance of truths and fictions imbued with Kinsky’s distinctly meditative poetics. The result is an unusual and highly affecting form of storytelling that follows its own narrative logic.

Rombo: A Novel by Esther Kinsky is translated from the German by Caroline Schmidt and published by New York Review Books  in North America and Fitzcarraldo in the UK.

Reading highlights of 2022: A baker’s dozen and then some…

It seems to me that last year I resisted the annual “best of” round-up right through December and then opened the new year with a post about some of my favourite reads of 2021 anyhow. This year I will give in, look back at some of my favourite reading experiences out of a year in which I had a wealth to choose from and aim to get some kind of list posted before friends start hanging up their 2023 calendars around the globe. In a year with war, floods, famine, storms and still no end in sight to Covid infections, books seemed more important than ever, as a respite, a record and a reminder that we, as human beings, have been here before and must learn from the past to face the increasing challenges of the future.

As ever, it is difficult to narrow down twelve months of reading to a few favourites. One’s choices are always personal and subjective, and many excellent books invariably get left out. This year especially—2022 was a productive and satisfying year for me as a reader and as a blogger. Not much for other writing, I’m afraid, but that’s okay.

This year I’m taking a thematic approach to my wrap-up, so here we go.

The most entertaining reading experiences I had this year:

Tomas Espedal’s The Year (translated from the Norwegian by James Anderson) was one of the first books I read in 2022. A novel in verse, it is wise, funny and, nearing the end, surprisingly tense as Espedal’s potentially auto-fictional protagonist careens toward what could be a very reckless act.

International Booker Prize-winning Tomb of Sand  by Geetanjali Shree (translated from the Hindi by Daisy Rockwell) looks like a weighty tome, but blessed with humour, magic and drama—plus a healthy amount of white space—it flies by. An absolute delight and worthy award winner!

Postcard from London, a collection of short stories by Hungarian writer Iván Mándy (translated by John Batki) was a complete surprise for me. In what turned out to be a year in which I read a number of terrific collections of short fiction, I was a little uncertain about this large hardcover volume some 330 pages long, but by the end of the first page I was hooked by the author’s distinct narrative voice and I would have happily read many more pages.

The most absorbing book I read this year (and its companions):

City of Torment – Daniela Hodrová’s monumental trilogy (translated from the Czech by Elena Sokol and others) is a complex, multi-faceted, experimental work that explores a Prague formed and deformed by literary, historical and political forces, haunted by ghosts and the author’s own personal past. After finishing the book, I sensed that I was missing much of the foundational structure—not that it effects the reading in itself—but I wanted to understand more. I read Hodrová’s own companion piece, Prague, I See a City… (translated by David Short) and more recently Karel Hanek Mácha’s epic poem May (translated by Marcela Malek Sulak), but I would love to have access to more of the related literary material, much of which is not yet available in English. I suspect that City of Torment is a text that will keep fueling my own reading for some time.

This year’s poetic treasures:

This is the most challenging category to narrow down. I read many wonderful collections, each so different, but three are particularly special.

Translator John Taylor has introduced me to a number of excellent poets over the years and in 2022, it was his translation of French-language Swiss poet José-Flore Tappy’s Trás-os-Montes. I read this gorgeous book in August and it is still on my bedside table. It’s not likely to leave that space for a long time yet, and that’s all I need to say.  

I first came to know of Alexander Booth as a translator (and read a number of his translations this year) but his collection, Triptych, stands out not only for the delicate beauty of his poetry, but for the care and attention he put into this self-published volume. A joy to look at, to hold and to read.

Finally, My Jewel Box by Danish poet Ursual Andkjær Olsen is the conclusion of an organically evolving trilogy that began with one of my all-time favourite poetry books, Third-Millennium Heart. Not only is this a powerful work on its own, but I had the great pleasure to speak over Zoom with Olsen and her translator, Katrine Øgaard Jensen, for Brazos Bookstore in May. The perfect way to celebrate a reading experience that has meant so much to me.

Books that defied my expectations this year:

Prague-based writer Róbert Gál has produced books of philosophy, experimental fiction and aphorisms—each one taking a fresh and fluid approach to the realm of ideas and experience. His latest, Tractatus (translated from the Slovak by David Short) takes its inspiration from Wittgenstein’s famous tract to explore a series of epistemological and existential questions in a manner that is engaging, entertaining and provocative.

A Certain Logic of Expectations (you see the back cover here) by Mexican photographer and writer Arturo Soto is a look at the Oxford (yes, that Oxford) that exists a world apart from the grounds of the hallowed educational institution. Soto’s outsider’s perspective and appreciation of the ordinary offers a sharp contrast to the famed structures one associates with the city (and where he was a student himself) and what one typically expects from a photobook.

The third unexpected treat this year was The Tomb Guardians by Paul Griffiths. This short novel about the soldiers sent to guard the tomb where Jesus was buried is an inventive work that explores questions of faith, religion, and art history. Truly one of those boundary-defying works to use a term that seems to get used a little too often these days.

The best books I read in 2022:

Again, an entirely personal assessment.

I loved Esther Kinsky’s River, but Grove (translated from the German by Caroline Schmidt), confirmed for me that she is capable of doing something that other writers whose work skirts the territory occupied by memoir and autofiction rarely achieve, and that is to write from the depth of personal experience while maintaining a degree of opaqueness, if that’s the right word. One is not inundated with detail about the life or relationships of her narrators. Rather, she zeros in on select moments and memories, allowing landscape to carry the larger themes she is exploring. So inspiring to the writer in me.

Monsters Like Us, the debut novel by Ulrike Almut Sandig (translated from the German by Karen Leeder) deals with an extraordinarily difficult topic—childhood sexual abuse. It does not shy away from the very real damage inflicted by predatory family members, nor does it offer a magical happy ending, but it does hint at the possibility of rising above a traumatic past. As in her poetry where Sandig often draws on the darkness of traditional European fairy tales, she infuses this novel with elements and characters that embody the innocence, evil and heroic qualities of folktales within an entirely and vividly contemporary story. So much to think about here.

Hanne Ørstavik’s The Pastor (translated from the Norwegian by Martin Aitken) was my introduction to the work of a Norwegian writer I had a lot about over the years. This slow, melancholy novel set in the far north regions of Norway, beyond the Arctic Circle in the dead of winter, was a perfect fit for me as a reader, in style and subject matter. The story of a female pastor who takes a position in a remote village following a personal loss that she does not fully understand, explores emotional, historical and spiritual questions through a character who is literally stumbling in the dark.

So, what might lie ahead? This past year I embarked on two self-directed reading projects—one to focus on Norwegian literature for two months, the other to read and write about twenty Seagull Books to honour their fortieth anniversary. I found this very rewarding experience. Both projects were flexible enough to allow me freedom, varietyand plenthy of room for off-theme reading, but in each case I encountered authors and read books I might not have prioritized otherwise. For 2023 I would like to turn my attention to another publisher I really admire whose books are steadily piling up in my TBR stack—Archipelago. As with Seagull, they publish a wide range of translated and international literature that meshes well with my own tastes and interests. I don’t have a specific goal in mind, but already have a growing list of Archipelago titles I’d like to read. Other personal projects—public or private—may arise, perhaps more focused toward the personal writing I always promise to get back to, but time will tell. If the last few years have taught us anything, it’s that it’s a long uncertain road from January 1st to December 31st and it’s best not to try to outguess what the road might hold. Hope for the best and prepare for the worst once more.

Best wishes for the New Year and thank you for reading!

The disquieting terrain of loss: Grove by Esther Kinsky

I arrived in Olevano in January, two months and a day after M.’s funeral. The journey was long and led through dingy winter landscapes, which clung indecisively to grey vestiges of snow. In the Bohemian Forest, freshly fallen, wet snow dripped from the trees, clouding the view through the Stifteresque underbrush to the young Vltava River, which not had even a thin border of jagged ice.

As the landscape past the cliffs stretched into the Friulian plains, I breathed a sigh of relief. I had forgotten what it is like to encounter the light that lies behind the Alps and understood, suddenly, the distant euphoria my father experienced every time we descended the Alps.

The unnamed narrator of Grove arrives in Italy, fresh from the loss of her long-time partner, planning to spend three months contemplating the possibility of forcing her life “into a new order that would let me survive the unexpected unknown.” As she travels down from Germany, she stops in Ferrara, a town she had and M. had planned to visit on the Italian trip they would never manage to take together. But the literary landscape of Georgio Bassani will have to wait, at this time her destination is further south, a small village south-east of Rome. There she will walk the streets and roadways of the rolling landscape, orienting herself in relation to the house where she rents an apartment, the nearby cemetery and grove of trees. An anchor for an unanchored time.

German author and translator Esther Kinsky’s books cannot be rushed. They unfold slowly and linger in the imagination. Like her acclaimed novel, River, this meditation on grief offers an intimation of autofiction but I prefer to see her work as fiction bound to real-life experience and location that conceals as much as it reveals. Intimate yet not overtly confessional in nature. The focus is on immediate response to encounters, observations and memories, while autobiographical details tend to be limited, leaving both the author and her protagonist in the shadows. The narrator has recently lost her husband after a serious illness; Kinsky’s husband, Scottish-born German translator Martin Chalmers, died in October, 2014. The grief, the loss, is palpable, yet still too recent to be fully articulated, not only in the first section chronicling those early months alone, but in the third part set exactly one year later. M.’s memory haunts the narrator’s dreams, her attachment to an article of his clothing, his image. However, we learn very little of anything about him or their life together. Likewise, what the narrator is looking for and what she finds is unclear—as in River, it is the journey, or rather journeys, not the destination that guides the narrative.

In the first part of Grove, “Olevano,” one has the sense that the narrator is attempting to find herself in the landscape of a place where death is never far away. Cemeteries, the sellers of fresh and plastic flowers to mark graves, the sight of a body being removed from a house, memories of the Etruscan tombs her father loved, even trees being felled to combat the spread of disease all summon thoughts of morti, followed by sounds of vii—bird song, children’s voices, the daily ordinary routines of life. It’s a slow unfolding, gradual emergence from winter to the early signs of spring, that accompany the narrator’s wandering through the village, the countryside, to Rome, to the sea and back to her temporary refuge on the hillside. She is learning how to live again, awaking in an alien place, a stranger to each new day:

When after sweeping the landscape my gaze fell to my hands on the window ledge, I thought I saw M.’s hands beneath them, in the space between my fingers – white and delicate and long, his dying hands, which were so different from his living hands, and they lay beneath mine as if on a double exposed photograph. Then the coffee maker hissed, and the coffee boiled over, and my living hands had to break away from M.’s white hands in order to turn off the stove and remove the pot, but I inevitably burned myself, and this pain made me aware that I hadn’t relearned anything yet.

The flowing language, poetic, careful and observant, traces a slow burning existential pilgrimage. Kinsky paints a rich portrait, not only of the landscape and urban areas, but of the people—from the reticent village population to the groups of African migrants who cluster around marketplaces and bus stations, barely surviving on the outskirts of society, unable to leave, with no home to return to. As in River, a novel set on the edge of London along the Lea River, her narrator here similarly is attentive to the character and quality of place; she does not simply see, she feels her way through the misty months of early disorienting grief and necessary solitude.

I became dizzy looking at this unfurled country which was laid so bare yet remained so incomprehensible to me. A rugged terrain with a restless appearance – it presented itself differently from each side. On each side the routes drew a different script, the mountains cast different shadows, and the plains, foregrounds, midgrounds, and backgrounds shifted. A terrain that left traces in me, without a recognizable trace of myself remaining in it. Something about the relationship between seeing and being seen – between  the significance of seeing and being or becoming seen, as a comforting conformation of your existence – suddenly appeared to me as a burning question, which defied all names and acts of naming. If on that hillside some had told me that I might die from the inability to answer or simply even phrase this question, I would have believed them.

It is clear from the beginning that she is no stranger to Italy. Her father spoke Italian, was fascinated with the history of the Etruscans, and year after year family holidays were spent exploring the country. The second section of Grove begins with her father’s death, then revisits memories of trips taken over the years. Grief, through the lens of time and distance becomes an attempt to understand a somewhat elusive man against the backdrop of his knowledge of architectural sites, landscapes and bird calls, his tendency to disappear for hours and his penchant for outings that often led to the family getting lost. In the end though, this fascinating and recognizable account of lengthy family car trips reminds anyone with a similarly enigmatic parent that we can ever fully know them when so much of our experience rests deeply in childhood. Loss and mourning is perhaps always incomplete.

So we come to the third and final part of the novel which finds our narrator returning to Italy exactly one year after her stay in Olevano. Again it is January when a certain colourlessness and frosty otherness mutes the land. She travels first to Ferrara, orienting herself by the landmarks of the life and characters of Georgio Bassani, haunted more by the fictional environs of the Finzi Continis. From there she moves to Comacchio, on the Adriatic, where she spends her days walking through the stark salt pans, observing flamingos and other shore birds, and seeking out the site of a fabled necropolis. It’s a sad and lonely time to be wandering this place devoid as it is of tourist activity, but she seems to be approaching a new, peaceful meditative relationship with loss. If she set out to consider how she might force her life into a new order one year earlier, the apparent bleakness of this last stop in Italy carries the quiet promise of moving forward anew even if where she is heading and what she has learned is not clear, or not for sharing.

Grove by Esther Kinsky is translated from the German by Caroline Schmidt and published by Fitzcarraldo Editions in the UK and as Grove: A Field Novel by Transit Books in North America.

Neither here nor there: Esther Kinsky’s River and a link to my review at Music & Literature

Since I finished Esther Kinsky’s magnificent novel River, it has been difficult for me to contain my enthusiasm for this work, and yet, with a major review on the way, I wanted to refrain from talking at length about my reading of this languid, mesmerizing meditation on the relationships we have with place—those we live in, pass through, or linger in uncertainly during points of transition.  That review is now live, and yet Kinsky’s book is still working its way through my system.

River is a slow read; immersive, poetic, attentive to detail. It creates an atmosphere of intimacy with the spaces the unnamed narrator traverses during a time of restless displacement in a community on the edge of London; a time of gathering and preparation for leaving the city where she has lived for a number of years. Some of these spaces are immediate, defined by the course of the river Lea. Others exist in the distance, temporally and physically. And yet, although there are clear parallels between Kinsky’s own life history and the locations her narrator visits, River occupies an intentionally indistinct borderland between fiction and memoir, focusing on experience in the moment over biographical background and detail, resulting in a narrative that flows, organically, like the rivers than run through it.

My review of River can be found at the online site of the singular journal Music& Literature. The opening passages are reproduced below, you can read the rest of it here.

A mood, an atmosphere, rises up from the opening pages of Esther Kinsky’s River—a melancholy that unfolds so softly, so insistently that I repeatedly had to remind myself that I was reading words that originally existed in German. I found myself wondering: What would the German feel like in my hands? How would its texture taste, guttural tones against the back of my throat? These are questions that, in their asking, underscore how River is a text to linger in, to touch, to absorb, and recognize one’s self in. We follow the narrator as she temporarily suspends her life, settling for a time in a marginal community on the edge of London, so she can slowly disengage herself from a number of years spent in the city, and prepare, mentally and emotionally, to take her final leave. The process she details seems to be one we, too, undergo in reading River.

Under a pale sun and in the whitish, shadowless light peculiar to this place and these seasons, I took to following tracks which, time and again, led me back through the alder grove. This partly mutilated wetland wood with its childhood flowers and wild birds secretly appealing to my memory was my gateway to the lower reaches, to the path downstream that gradually taught me, during the final months of my stay, to find my own names for a city I had already spent many years labouring to decipher—names only walking and looking could force me to extract and reassemble from a web of trickling memories, a debris of stored images and sounds, a tissue of tangled words.

 

River by Esther Kinsky is translated from the German by Iain Galbraith and published by Fitzcarraldo Editions in the UK and Transit Books in North America.

The interconnectedness of being in the world: Nocilla Dream by Agustín Fernández Mallo

One thing that struck me as I threaded my way through Agustín Fernández Mallo’s Nocilla Dream—the first part of his three-part Nocilla Project—in this second year of the Trump presidency is that a new level of unreality has descended on this sorry globe rendering some elements of this inventive blend of fiction and nonfiction decidedly quaint, like a relic of another time. In this exercise, fragments drawn from literary, scientific and technical sources form the web or framework around which a clutch of stories featuring eccentric characters circulate. The centre point is rooted in a distinctly European-imagined American west. But this web was woven in the early/mid-2000s (the original Spanish language release was published in 2006) and now, in 2018, we’re not in in the same American, let alone global, landscape anymore. Ours is one more bizarre than any Fernández Mallo imagined.

In an interview with 3:AM Magazine, the Spanish writer—and trained physicist—explains the philosophy underlying his approach to his work, something he describes as “complex realism”:

…what I’m suggesting is that the writer must be realist, always realist, but not realist in the sense we have usually used the term in literature. If reality today is different from the reality of 30 years ago, we can’t keep describing reality in the same way as we did 30 years ago. Today we understand that reality corresponds to a model — or, even better, the sum of various models — which in science are termed “complex systems” — not complicated or difficult, that’s a different thing! This complexity is what creates that which we all know — the World — is connected in a system of networks — and I’m not referring only to the internet but also to thousands of analog networks in which we are all immersed at every instant. Until a short time ago, we knew the world in parts, whereas now we know that those parts are all connected through a system of networks with a very concrete topology.

The fundamentals that hold this project together are still every bit as valid, but the consequences of interconnectedness are just that more unnerving in light of the disturbing, current state of the United States.

Nocilla Dream unfolds over a series of 113 segments. One encounters fragments drawn from computer science, physics, literature, filmography, and more woven into a series of stories, character sketches and narratives that diverge and dovetail to form one multifaceted, strangely cohesive whole. Even the most random pieces fit somewhere into a larger zone of interconnection, in time, place, or theme. It is, in a sense, a conceptual novelistic experience. And, rather than being showy and intertexually obscure, it is a highly readable book that becomes even more engaging the further you move into it, as odd connections are made, strange eccentric characters emerge and pass through, and the assorted references and reflections begin to add up to some logic of their own.

While in many respects Nocilla Dream is groundless—that is, it exists beyond the framework of any particular story, location or collection of facts—there are some central motifs and ideas that provide a degree of orientation and link, however loosely, a disparate set of solitary or peculiar souls spread across the globe. The primary one is a desolate stretch of road with a curious attraction:

Indeed, technically its name is US Route 50. It’s in Nevada and it’s the loneliest highway in North America. Passing through semi-mountainous desert, it links Carson City and the town of Ely. A highway in which, it ought to be stressed, there is precisely nothing. Nothing. A 260-mile stretch with a brothel at either end. In conceptual terms, only one thing on this entire route vaguely calls to mind the existence of humanity: a poplar tree, the only one that found water, with hundreds of pairs of trainers hanging from its branches.

The highway with this singular feature becomes the perfect centralizing image. One that could easily fall into cliché, or worse, a nod to magic realism, but it is not. This book is at once too imaginative and too pragmatic for that. Crossing the landscape we have an assortment of characters including a  wandering ex-boxer, lovelorn prostitutes, an Argentinian architect and devotee of Borges who suffers a crisis of faith, the self-proclaimed citizens of several scattered micronations, competitive surfers, expats in China, an elderly American artist who moves to Madrid where she secludes herself in her apartment  and, because the primary locus is America after all, an illegal immigrant who hopes to disappear in a remote place. No character takes on a leading role, if you will, though some have a greater presence than others. All are essentially portraits, photographs fleshed in a little more detail than the images in the suitcase abandoned by a dedicated collector of the photographs of strangers—but not much more. Some narrative pieces are replayed, spread out in fragments and vignettes, while others pass quickly. But in the end they stack up nicely. Meaning filters through.

Reflections, observations and quotes from articles, textbooks and literary works are woven into the flow of micro-narratives, providing a conceptual backdrop against which the novel’s construction can be understood.

If there isn’t any space there isn’t any light. The world is unthinkable without light [Heraclitus said it, Einstein said it, the A-Team in Episode 237 said it, and many others besides]. And yet, inside everyone’s bodies all is darkness, zones in the Universe never touched by light – or, if touched by light, only because of illness or decomposition. It’s unsettling to think you exist because this death exists inside you, this zone of endless night. It’s unsettling to consider that the inside of a PC is more alive than you are, that in there everything’s completely lit up.

Linking and playing with images and ideas like this, Fernández Mallo suggests, arises quite naturally from his background as a poet. He is comfortable with thinking on a symbolic level and yet “these metaphors and connections or modal links must be rich in meaning, rich in symbolism, and they must say things which haven’t been said before, they must truly ‘construct reality’.” This construction is neither forced nor superfluous. There is no obligation to fill in all the missing pieces, draw all the lines. Just the opposite. Nocilla  Dream is a novel which is richer for all its abstracted, empty space.

Of course, against the backdrop of the last few weeks of erratic policy issuing forth from the Twitter account-driven agenda of the US President, this book has an extra surreal tone. Prescient or nostalgic? Only time will tell.

Nocilla Dream by Agustín Fernández Mallo is translated by Thomas Bunstead and published by Fitzcarraldo Editions.

Tracing hidden lines across the Americas: Counternarratives by John Keene

Stretching over a span of four centuries, Counternarratives is a collection of stories and novellas that defies simple description or classification. In just over 300 pages, John Keene manages to challenge and reinvent the way we think about historical fiction by subverting the conventional narratives again and again, peering into dark corners, and prying the lid off of stories not typically part of the grand narrative tradition that has dominated so much of contemporary American literature. First off, for Keene, America has a broader scope. This is the New World, primarily the United States and Brazil—the two countries most closely associated with the slave trade—but over the course of this book we also venture into Mexico, the Caribbean and across the ocean. The characters, primarily, though not exclusively, of Black African heritage, are drawn from history, the arts, and the imagination; and demonstrate a strong will to run against the currents of normative discourse within which they would have otherwise fallen under the radar or been rendered invisible. In allowing their lives to flourish on the page, Keene is effectively queering history. Many of his characters are either implicitly or explicitly queer with respect to sexuality or gender, but all of them through their stories, push up against accepted mythologies, inverting or “queering” them in the process.

CounternarrativesThe earliest narratives in this collection tend to keep some distance from the subject at hand, some even have an investigative documentary feel, complete with maps inserted into the text. Over the course of the book, the control of the voice shifts, as characters begin to take command of their own stories (mid-way through the powerful central piece, “Gloss, or the Strange History of Our Lady of the Sorrows” Carmel, the mute protagonist, starts to “speak” through the written word, abbreviated and phonetic at first, then increasingly fluid over time) until eventually, as the accounts draw closer to the present day, internalized, experimental stream of conscience narratives begin to come into play. With any collection of shorter works there is always the risk that the stories will begin to blur at the edges, losing distinction from one to another. Not so in this case. Although the themes and characters are not directly connected, this evolving style of storytelling—from the relatively dry historical reportage of the opening pieces, through more traditional narrative accounts to the disembodied, disturbing dialogue of the closing entry “The Lions”—provides a continuity that serves to create a cohesive work of astonishing depth.

Throughout, Keene demonstrates an enviable capacity to create vivid, memorable characters and breathe life into the vital cross currents of history. He does not allow himself to get bogged down in background detail but allows the time, place, and social dynamics to come to the surface through the wide range of individuals and the varied settings and styles that he allows his narratives, or rather counternarratives, to adopt. And although it may seem strange to speak about these short stories and novellas as if they almost have an agency of their own, that is what it feels like to engage with them. Due to extenuating personal circumstances, my reading of this collection actually extended over the course of three months, but whenever I was forced to put it aside for a time I never feared that I would not return, nor did I find it difficult to lose myself, once again, right where I left off.

counterThroughout this collection, customary beliefs are routinely challenged through the presentation of lives typically discarded or seen through the lens of the dominant power, in a manner that seeks to restore a level of dignity. Black, Native American and queer characters are granted a reprieve from the more conventional historical portrayal. However, that release, or escape if it comes, is often at a cost. Some of the narratives are abruptly truncated, ending partway through a sentence. In most instances a resolution is uncertain regardless of whether it signals promise or pain.

By way of offering a taste of this collection, I’ll touch on three pieces. The epistolary novella “A Letter on the Trials of the Counterreformation in New Lisbon” offers a report on the experiences of one Dom Joaquim D’Azevedo, sent in 1629, to attend to matters at an isolated monastery in Brazil where some disturbing occurrences had been reported. He arrives at this remote location, populated by two padres, one brother and their bondspeople, or slaves, to find himself facing what will reveal, in time, a veritable heart of darkness. The atmosphere is charged with an unusual energy from the outset, as the newcomer struggles to get his bearings in his new setting and size up his charges:

Resuming his comments about the monastery, Dom Gaspar could see that D’Azevedo was growing unsteady on his feet, and with a gesture summoned a stool, which a tiny man, dark as the soil they stood on, his florid eyes fluttering, brought out with dispatch. They continued on in this manner, Dom Gaspar speaking—Padre Pero very rarely interjecting a thought, Padre Barbarosa Pires mostly nodding or staring, with a gaze so intense it could polish marbles, at D’Azevedo—detailing a few of the House’s particulars: its schedule, its routines, its finances, its properties and holdings, its relationship with the neighboring town and villages, and with the Indians.

Before long, D’Azevedo settles into a rhythm, feels he is making progress and begins to tutor boys from the town. But strange noises and mysterious sightings inside the monastery begin to unsettle him while outside threats from encroaching Dutch forces escalate, creating an atmosphere in which an evil long brewing is brought to the surface. Dark secrets are revealed, D’Azevedo is forced to confront a truth he has long buried, and the identity of the small African servant who seems to be ever present comes to light. This piece is a strong example of evocative storytelling, reminiscent in mood of The Name of the Rose, but reframed within the context of the Catholic Church’s role in the Americas, the clash with tribal African traditions, warring colonial tensions, and questions of ethnic heritage, gender and sexuality.

By way of contrast, “Rivers” turns the tables on a classic of American literature, giving Jim Watson of Huckleberry Finn fame, an opportunity to flesh out the details of his life after the book ended. Jim, now a free man who has reclaimed his own name, James Rivers, is a tavern owner in Missouri when he chances to meet Huck and Tom on the street. Their conversation, is dominated by Tom’s racist jibes, but Jim remains circumspect. He thinks of what he could have told them but chooses not to (“I thought to say…/Instead I said…”), in this way sharing with the reader a full account of the women in his life, his children, his time in Chicago, and his return to his home state, while little is offered to his former acquaintances. There is no joyous reunion, rather the occasion is marked by arrogance on one side, bitterness and suspicion on the other. But as the Civil War looms, another chance meeting awaits.

Beyond this story, the narratives begin to take on an increasingly playful, experimental form in style and content. An especially affecting piece is Cold. Narrated from an internalized second person perspective, this short story takes us inside the troubled mind of Bob Cole, the composer, playwright and producer who co-created, with Billy Johnson, A Trip to Coontown in 1898, the first musical owned entirely by black showmen. It is now 1911, and the voice in his head taunts him, catalogs his losses, his failures, driving his desperate decision to take his life before the day is out. . .

For the last month or two, or five, has it been a year—why can you not remember?—these newest melodies you cannot flush from your head, like a player piano with an endless roll scrolling to infinity. Songs have always come, one by one or in pairs, dozens, you set them down, to paper, to poetry, like when you set the melody of the spiritual Rosamond was whistling as you walked up Broadway and in your head and later on musical paper clothed it in new robes. Then somewhere along the way after the first terrible blues struck you tried to hum a new tune, conjure one, you thought it was just exhaustion, your mind too tired to refresh itself as it always had, that’s why the old ones wouldn’t go away.

The pieces I have briefly touched on just graze the surface of this book. Its relatively short length can be deceiving. Counternarratives offers a demanding, immersive reading experience. It is, at the same time, compulsively engaging and deeply satisfying. I heard reverent talk of it long before I finally picked up my own copy earlier this year and I can fully understand the respect it has garnered even I find myself at a loss to do it justice. Bold and expansive, this is a haunting, unsettling, important work.

Counternarratives by John Keene is published by New Directions in North America and by Fitzcarraldo in the UK.

Collector of Corpses: Zone by Mathias Énard

Where to start with Zone by French author Mathias Énard?

“I climb into the trans-Italian express that must have been the zenith of progress and technology ten years ago for its doors were automatic and it went faster than 200 kilometers per hour in a straight line on a good day and today, a little closer to the end of the world, it’s just a train”

Imagine you are on a train bound from Milan to Rome, trapped inside the head of a French Intelligence Service agent, hung over and pumped up on amphetamines, who by reckless dalliance has missed his fight and is, as a result, having to make this critical trip by rail. Which gives him plenty of time to perseverate while he clutches a suitcase filled with documents graphically detailing war crimes, witnessed or reported to him during his time in the “Zone”, an area stretching from the Mediterranean to Central Europe. At the end of his journey he intends to sell the secrets he has collected, effectively resigning with a final act of treason, and disappear into a new existence with an identity assumed from a man long condemned to an asylum. And as the reader you are bound to the narrator, Francis Servain Mirković, for one breathless 517 page sentence.

zoneAs he streams forth a catalogue of brutal visions from his own memories, from history, art and literature, there is no respite. Even his love affairs are recounted with a desperate intensity. This not a book of bitter humour, it is a chronicle of horror, a memoir of regret. Francis is longing to be released from the burdens of his experiences, but that end is all very vague, growing even more so as he nears Rome. In the meantime, unable to sleep, to turn off his fevered brain, he is assaulted by grotesque images of his time on the battlefields of Bosnia with a Croatian militia unit. His lost comrades haunt him, his lost lovers loom large and through it all run threads of historical violence – decapitation is a particular obsession that he sees in, yet seemingly shares with, Caravaggio. Warriors of antiquity, martyred saints, Nazi war criminals all cast long shadows across the path of his racing thoughts. Violence is vividly described, and is often up close and personal.

This is not a leisurely read.

As a small concession to the reader, the single sentence is divided into chapters and periodically broken with segments of a novel about a female Palestinian fighter but there are times where one gets the distinct feeling that facts, and at times, streams of words words words are being employed as filler, as if anything less punishing than 500 pages would have been unthinkable. The risk however, is that the power of the images will be diluted, reduced to noise, numbing the reader, or worse, driving him or her away. Even the literary detours that turn toward Cervantes, Malcolm Lowry, William S. Burroughs, Jean Genet, James Joyce, Ezra Pound, Cavafy are typically delivered as measured portraits of ugliness and depravity.

If you have ever been in a room with someone who is in a manic state, you will know that they fill the space, suck up all of the available air. Such is the sensation of spending time in the presence of the narrator of Zone. Left to my own devices I am not sure I would have been inclined to open this book (sometimes size matters) or at least may well not have ventured past the first 150 pages or so. I may have disembarked at the next available station. And that would have been a shame.

Somewhere, two thirds of the way in maybe, the pressure begins to dissipate, perhaps as the drugs wear off, and the pace of the monologue eases, opening up space for more personal reflection and musing, more meaningful literary diversions and a sober assessment of his last serious love affair gone wrong. Even a little touch of humour. Mind you we are not exactly tripping through fields of daisies but the relentless deluge of decapitated heads, eviscerated corpses and raped women does ease to a slower flow of grisly images, as the full weary weight of the life Francis is longing to step away from settles in on him.

Zone 2

This novel, ably translated by Charlotte Mandell, was added to our IFFP Shadow Jury longlist when several members of the group argued that it had been sorely overlooked by the official jury. And it made the cut for our version of the shortlist. Given what I know now about the difference between the Independent Foreign Fiction Prize and the Best Translated Book Award, I feel that this is the type of book that more appropriately belongs to the latter. However in North America, Zone was released by Open Letter in 2011 (and, in fact, another Énard title was longlisted for the BTBA this year) whereas its eligiblity for the IFFP is based on the 2014 UK release from Fitzcarraldo Editions.

So what did I really think? My overwhelming first impression is that this book is one of style and literary merit but that at times it feels contrived. Perhaps, someday, when I look back I will think, yes, that was quite the experience. I may think back on Francis stepping forth at the end of his journey, reborn or perhaps beaten into the pavements of the Eternal City, with a sympathetic fondness of sorts.

I don’t know.