Tag: German

“keep turning forever, circling round”: Shining Sheep by Ulrike Almut Sandig

.   i have the same number of words inside me
as all of you have words, the exact same number

but how many times can they be combined? you
keep finding words that no one sang before you.

.  your godhead made you after his own image
.   stark naked, blind—wild things that you are.

– from “The Silent Songs of the Walls: l”

German poet Ulrike Almut Sandig’s latest poetry collection, recently released in Karen Leeder’s translation, is the modestly titled Shining Sheep—modest, that is after her 2016 offering, which appeared in English in 2020 as I Am A Field Full of Rapeseed, Give Cover to Deer and Shine Like Thirteen Oil Paintings Laid One on Top of the Other— but it is by no means a more restrained effort. Rather, this new collection, originally published in German in 2022, is an especially dynamic, ambitious affair.

Several of the pieces here were commissioned for performances, films, or arose out of collaborations with fellow artists and musicians. This has been a hallmark of Sandig’s approach to poetry ever since her early days posting poems to lampposts and handing them out as flyers. But that collaborative, multi-instrumental quality is now more pronounced, not only through the visual presentation of the poems, often incorporating shaped or concrete poetry, but with the inclusion of links, where appropriate, to recordings and video performances that bring her poems to life off the page.

Opening with a single word, alone on a black page—“Lumière!”—Sandig’s poetry is a call to light, but one that resonates with a dark exuberance. She draws on a wide range of influences—German folk songs, writers, and history—to address political and social issues, never turning away from difficult subjects, like maternal depression and alcoholism, living with Covid, migration, and climate change.

just let that melt on your tongue:
shining sheep, genetically modified
as night storage for the dark hours

visible in satellite images as little ghosts
their delicate shimmer on the radar
seems to be made to lull

the oppressive darkness between
the great golden bulls of the cities
into a comforting gleam. 

– from “Climate change is here, now. But we are also here, now. And if we don’t act, who will?”

Along with poems that arise out of commissions and direct collaborations with other artists, Sandig is also at times writing in response to, or in conversation with the work of late German authors, filmmakers and poets, including Friedrich Hölderlin’s “Wie wenn am Feiertage” (“As When on Holidays,” 1800). Other pieces have their genesis in more immediate encounters outside the artistic community, past or present.

A particularly moving sequence, “Lamentations in VI Rounds,” arose, poet tells us, out of a chance connection with a young man from Afghanistan who contacted her after she accidentally left her bank card in a ticket machine on the Berlin underground. He and his large family were living in the city as failed asylum seekers. She stayed in contact with them and, from their stories, wrote a piece she called “Five Lamentations,” adding a sixth round for this final version after the Taliban took control of Kabul in 2021.

the little man inside my head, he had
a daughter. he loved the way she boiled
minced beef, the way she answered back.
he loved the wonder of her eftertherain in Omid.

Omid sold his daughter in exchange for the value
of a ticket to Germany. today she called him up.
she sounded like she was sitting in his ear.
the pear tree in the yard was doing fine.

Shining Sheep is Sandig’s third poetry collection to be released in English, and the most inventive and experimental to date. Her long-time translator, Karen Leeder, is well attuned to the nuances of her uniquely playful, yet melancholic verse, bringing this energy and adventurousness to the forefront here. For a taste Sandig’s poetry and performances(with Leeder’s subtitles where available), her YouTube channel is well worth a visit.

Shining Sheep by Ulrike Almut Sandig is translated from the German by Karen Leeder and published by Seagull Books.

Making every word count: The Questionable Ones by Judith Keller

A police car drives slowly along the streetcar tracks in front of the central station. The officers scrutinize the waiting pedestrians through the window. Most of those waiting here are out of the question. But some do come into question. These are the questionable ones.

This simple story, “Casting,” not only provides the title for Judith Keller’s collection of micro fictions, now available in English translation by Tess Lewis, but is a perfect representation of what this young Swiss writer is able to achieve with an economy words and a sensitivity to the multiple meanings that potentially blossom from familiar expressions. A quick glance at this book of short (sometimes very short) stories can be misleading. Some pieces are barely two sentences, a number extend for a page or two, while a few stretch to seven or more pages. One might then wonder how much a of story such an abbreviated form can contain, but as Keller knows well, the careful choice of words and the confidence to leave open space for the reader is key.

Arranged into sections named after stops on the Zurich tram line, the stories in The Questionable Ones offer snapshots into the lives, passions and idiosyncrasies of a variety of characters. Absurd, often humorous, sometimes reaching toward the political, Keller’s micro fictions reflect recognizable human emotions and actions, frequently relying on common expressions taken to their literal extreme, or language that is inherently ambiguous. Of course, this reliance on meaning, especially in such a confined literary space, presents a particular challenge for a translator.

The publisher’s webpage for this book features links to a published interview and a video conversation between the author and her translator, both recorded in April 2020 when the pandemic had intervened in Keller’s plans to attend a festival and a residency in New York City. Although both cover her literary influences—including Robert Walser and Ilse Aichinger—and the reasoning behind her unusual decision to study German as a foreign language in Bogota, Colombia, the video is particularly enlightening. It not only offers anyone interested a taste of Keller’s mini fictions, read by the author herself, but zeroes in on some of the difficult decisions her translator faced when the choice of an appropriate word to convey the nuances implicit in the original was not obvious. At this point, the translations were not necessarily fixed in their final form, so several times, Lewis and Keller discuss possible options for critical words in particular pieces. After all, if every word counts in the initial composition, the same is true for the translation. Further, the opportunity to witness the writer and translator openly examining the subtleties of meaning together is inspiring.

Keller’s playfulness with words and capacity to see things from a slightly odd angle allows her to pack more into a few sentences or a few pages in ways that longer, more conventional fiction might not. Less is more. Each piece is left open for interpretation, encouraging the reader to imagine a larger tale. They are at once sketches and revealing portraits of ordinary people trying to make sense of life, one way or another. As well, the spare prose, focused on the most essential, if unusual, qualities of  character and setting leads to some wonderful images. Take for example, the opening of the two-page story “In a House”:

A band of light lay on a hillside as if a glance from half-closed eyes had fallen from above. On the hill stood a house and in it lived a man whose movements were slow. He slowly raked the leaves. He had a wife and two sons. His wife looked like an owl with her brown and golden eyes. She had taken to standing behind herself and sending her body on ahead and calmly watching what happened to it. Their marriage was a muted one.

The only obvious connection between the stories that comprise The Questionable Ones and the tram stations that denote each section—Bucheggplatz, Schwert, Micafil and so on—is the recurring piece, always called “High Time” that closes out each sequence. The circumstances change, but each instance, begins with a “far-fetched woman” making her way through the city, by day or by night, often reaching the relevant tram station and, ends with the acknowledgement that she, or someone else, has been “waiting for it to be high time for a good while now.” This variation on a theme within which what “high time” is meant to refer to is never revealed, adds an intriguing continuity to this irresistible collection of microfictions.

The Questionable Ones by Judith Keller is translated from the German by Tess Lewis and published by Seagull Books.

Women in Translation Month 2023: Some suggestions from the past year of reading

August. Another Women in Translation Month is upon us. I have already read my first contribution to the annual project with a review to come in a few days but, as usual, there will be a few non-women read and reviewed this month as well. Nonetheless, I hope to make a good showing.

Looking back over the reviews I posted since last year’s edition, I see that I have read less women in translation than I expected—less women over all, perhaps, but my reading has been governed a little more by review copies and release dates than usual, something which can be offer opportunities and present restrictions. However, I have read some excellent books since last August and if you are looking for suggestions, I have linked them here:

Eastbound by Maylis de Kerangal, translated by Jessica Moore (French)             — A spare, yet intense thriller. (Archipelago)

Balkan Bombshells: Contemporary Women’s Writing from Serbia and Montenegro, compiled and translated by Will Firth — A  surprisingly sharp, strong collection introducing many new voices. (Istros Books)

Grove by Esther Kinsky, translated by Caroline Schmidt (German) A novel born of grief and a healing sojourn in Italy by one of my favourite contemporary writers. (Fitzcarraldo /Transit Books)

Rombo by Esther Kinsky, translated by Caroline Schmidt (German) — Again Kinsky’s acute sensitivity to landscape writing frames this fictionalized account of a year of devastating earthquakes in northern Italy. (Fitzcarraldo/NYRB)

The Book of Explanations by Tedi López Mills, translated by Robin Myers (Mexico/Spanish) — A highly original collection of essays that I simply loved. (Deep Vellum)

Mothers and Truckers by Ivana Dobrakovová, translated by Julia and Peter Sherwood (Slovak) — Five stories, five difficult, complicated women you won’t easily forget. (Jantar Publishing)

The Geography of Rebels Trilogy by Maria Gabriela Llansol, translated by Audrey Young (Portugal) — A surreal, immersive tale of saints, heretics, philosophers, strong-willed women and what it means to write. Quite unlike anything I’ve ever read. (Deep Vellum)

Requiem for Ernst Jandl by Friederike Mayröcker, translated by Roslyn Theobald (German) — A collection of poems Mayröcker composed after her long time partner’s death, perhaps the best place to start with her idiosyncratic work. (Seagull Books)

Hospital by Sanya Rushdi, translated by Arunava Sinha (Australia/Bengali) — Rushdi, a Bangladeshi Australian writer draws on personal experience to capture the reality of psychosis with humour and grace. (Seagull Books/Giramondo)

Twilight of Torment I by Léonora Miano, translated by Gila Walker (Cameroon/French) — Over the course of one night, three women with a connection to a man who is absent, tell their stories of love and determination. (Seagull Books)

Marina Tsvetaeva: To Die in Yelabuga, by Vénus Khoury-Ghata, translated by  Teresa Lavender-Fagan (Lebanese French) — Another favourite author offers an intense, short fictional account of the life of the tragic Russian poet.

If you are looking for Women in Translation Month inspiration, I can recommend any one of these wonderful books.

Remembering prewar Prague: House of the Nine Devils: Selected Bohemian Tales by Johannes Urzidil

This fine collection of stories by Prague native Johannes Urzidil, recently published in English translation by David Burnett, House of the Nine Devils, opens with—and takes its title from— a fantastic tale of a haunted house in the city’s Lesser Town that hides a dark mysterious past going back centuries. Although most of the stories that follow move away from this more explicitly gothic energy, they are filled with strange coincidences and unlikely adventures that lead their protagonists, all echoes of the author himself, into encounters that are coloured with the unique atmosphere of the capital of the Kingdom of Bohemia in the early twentieth century. As the narrator’s father story tells his son in the opening story:

“But this Prague, where you too were born, is an old city of magic. This is where the rabbis had their sorcerer’s apprentices and where the emperors kept their alchemists. Many things come together here — East and West, Jew and Christian, Czech and German, North and South — and where many essences converge, many wondrous, inconceivable things come to pass: things, words, characters and occurrences  that have never been seen before. It’s a breeding ground for spells and magic powers.”

And so it is. In the hands of a master storyteller, even a young boy can find himself encountering all kinds of unusual people and mysteries in this charmed city.

Johannes Urzidil (1896–1970) was the son of German nationalist and “passionate” railway official born in a rural part of western Bohemia, and a Jewish woman from Prague who died when he was just four years old. His father was a Catholic who never practiced his faith and believed in taking his son to various houses of worship to demonstrate that all religions were equal. Nonetheless, he insisted his boy practice Catholicism. His second wife, Johannes’ stepmother, was a staunch Czech nationalist, and their volatile marriage together Urzidil’s own fraught relationship with the woman he refers to as “ his step” adds much colour and humour to many of the stories collected here.

Urzidil published his first poems at age seventeen and began to associate with members of the so-called Prague Circle where he became friends with Kafka, Franz Werfel, Max Brod and others. In his Afterword, translator David Burnett, reports that he “had the honor of holding one of three funeral orations for Kafka in 1924, predicting his future fame.” Through the 1920s and early 30s, he worked as a translator and press attaché for the German Embassy while continuing to publish poetry, essays and criticism. He co-founded and managed the German Writers Union of Czechoslovakia until political tensions led to his resignation in 1933. By this time, despite his German background, his mother’s Jewish heritage and his marriage to the daughter of a rabbi, made it difficult for him to find work and, eventually, unsafe to remain in the city of his birth. He and his wife escaped in 1939, first to England, then to the US where they settled in New York City.

For Urzidil, fiction writing did not become a serious pursuit until later in life. His breakthrough work, The Last Beloved, a collection of autobiographical stories, was published in Munich in 1956 when he was sixty years-old.  His final decade of life, the 1960s, were very prolific. Of his seventy-odd stories, many blending elements of fiction, biography and essay, about a quarter were set in America, a handful in assorted European settings, but the majority of his best loved works take place in prewar Prague and Bohemia. It is from these stories across five German publications that the pieces in House of the Nine Devils are drawn. They are arranged in a roughly chronological order—by setting, not publication date—in an attempt to create a “more coherent whole” or a kind of fictional memoir, reflecting the degree to which Urzidil’s family and life experiences fed his writing.

Perhaps because he came to storytelling so late in life, Urzidil’s stories have the warmth and wry-humour of an older relative recounting tales of his youth, playing up the unexpected twists and turns. His narrators’ seemingly innocuous adventures—looking for a lost wallet, delivering messages, dropping in to visit with friends—put them in the paths of bored police officers late on New Year’s Eve, a fated opera singer, a suicidal railroad inspector, or a murderous fugitive. As he tells us in “The Last Tombola”:

People were always using me to drop things off. I was always running through streets and from floor to floor with notes, letters, and messages for other people. That’s pretty much my life. And whenever you have to drop something off, awful things always seem to happen.

This longer story begins with its young protagonist being charged to deliver a report to his father’s visiting superior with whom his family had dined the night before. He will soon learn that Herr Pernold has hung himself from his Grüss Gott suspenders, an event that sets off a richly complicated (and funny) tale of mystery, morality, concerns about renumeration, and ripe opportunities for humour at the boy’s step mother’s expense, something that first arises in the opening paragraph as the narrator notes that his delivery assignment will take him to The Imperial Hotel on Na Poříčí:

Na Poříčí is Czech for “on the riverbank,” which is fair enough for the Moldau flows nearby. Still, I had an instinctive aversion to this Prague street, its two chafing affricates reminding me of the sand-yellow paletot that hugged the hips of my stepmother around the time my father was courting her. I had witnessed this courtship and once heard her say, “It chafes me; I bought it on Na Poříčí.” “Good,” I remarked, because I felt this lady couldn’t be chafed enough. “Who asked you?” asked my father. “I asked me,” I answered. He was about to give me a royal smack in the face, which usually accompanied by the words, “When duty calls, feelings must be silent.” Yet this time he abstained from getting violent, not wanting to appear ungallant in front of the lady. He looked at me instead like Cronus before he ate his children.

This kind of sly, smart humour is one of the most wonderful features of Urzidil’s stories. And indicative of the relationship he, or rather his protagonist, has with his father with whom, for the cost of a slap in the face, he is allowed to voice what they both often think about his step’s moaning and complaining which only increase after the marriage. It is a recurring motif in many tales, one grounded in the author’s real life, as he reveals in the two, biographical essay-like pieces that round out the collection wherein he talks honestly about his beloved father and the difficult woman who became his second wife.

Prague in the first decade of the twentieth century is vividly evoked in so many of the tales in this collection, as are the social dynamics of the life of a lower middle-class family, the tensions that exist between Germans and Czechs, and the sense (at least to a young boy) that the Austro-Hungarian Empire is eternal. Then there are stories set during the First World War and, notably, “One Last Deed,” which depicts the dangerous environment in the city for men like Urzidil during Nazi occupation through an account that finds the protagonist taking refuge in the hovel of an eccentric former schoolmate.

The particular charm of Urzidil’s fiction lies in the warmth and charisma of his narrators, effortlessly spinning entertaining tales. Gathered together, the stories collected here do, as intended, read like a loose memoir recounted with a healthy measure of creative license. The boy, his railway official father, and his cantankerous stepmother provide the continuity. Like other natural story-tellers who regularly dip into the same well—perhaps a fictional community, or the life of a recurring alter ego—Urzidil has the ability to make each story feel fresh and unexpected. Hopefully more of his fiction will be translated in the future.

House of the Nine Devils: Selected Bohemian Tales by Johannes Urzidil is translated from the German by David Burnett and published in a handsome hardcover edition by Twisted Spoon Press.

Forever before and after: Rombo by Esther Kinsky

The seismic shocks of May divided life and the landscape into a before and after. The before was the object of memory, stories unceasingly layered and blown over by words. One argued over the form of the cliffs, the course of the brooks, the trees that avalanches rolled over. About the whereabouts of objects, the order of things in the house, the fate of animals. Each of these arguments was an attempt at orientation, at carving a path through the rubble of masonry, mortar, split beams and shattered dishes, to understand the world anew. To begin living in a place anew. With one’s memories.

On May 6, 1976, just before 9:00 pm, a devastating earthquake tore through the Friuli district of northeastern Italy. Several strong quakes followed in September. Bordered, today, by Slovenia to the east and Austria to the north, this region which extends from the slopes and foothills of the Carnic Alps, onto the flat flood plain of the River Tagliamento, would be forever changed, as would the lives and memories of those who survived that year of death and destruction. Rombo, the latest novel by German poet and writer Esther Kinsky, places this event at its centre and turns its attention to the rich and deeply interwoven stories that bind the land and its inhabitants together.

As her novels River and Grove demonstrate, Kinsky is deeply sensitive to and observant of landscapes, urban and rural; her narratives move through environments that are simultaneously emotional and physical—spaces of memory, grief and reconciliation. The same can be said of Rombo, but here, instead of a peripatetic first person narrator tracing a deeply personal journey, a chorus of voices carry the flow of a unique, multi-layered narrative that encompasses the human and non-human, the animate and inanimate alike. The text is divided into seven sections, each opening with a quote from a classic geological work and a coarse black and white illustration depicting a fragment of the remaining frescos from the cathedral at Venzone. A neutral narrative voice describes the landscape and its history—present and past—offering observations of a geological, ecological, folkloric and scientific nature. Woven into this tapestry are the memories and stories of seven men and women—Anselmo, Olga, Mara, Lina, Gigi, Toni and Silvia—who were children or youth at the time of the earthquake, and whose reflections take them back to the events that forever divided their world into before and after.

This choral narrative flows and swirls like a river, rising and falling, turning in eddies, joined by streams and tributaries along the way. Moving back and forward in time, repetition, contradiction and fractured accounts are gradually woven together to create a rich, if heartbreaking, whole. In the beginning we are briefly introduced to the seven survivors, from a third person perspective, on May 6 and in the present, decades later. Then, the dynamics of the seismic event are set up, the unevenness of the impending disruption are alluded to, and the forces of the earth are unleashed:

It is said that animals are much quicker to sense the vibrations that gradually build up in the Earth’s interior and eventually exceed the stress limit in the spreading centre, causing the tectonic plates to snag and tip, irrevocably shifting the order of hollow cavities and mass, the order of emptiness and fullness.

For each one of the survivors, the hours leading up to the May earthquake were marked by unusual observations—an unexpected sighting of a snake, anxious goats, loudly barking dogs, fitfully chirping birds. The day was unseasonably hot, the light oddly filtered. And everyone remembers the otherworldly sound, il rombo, rising out of the ground just before it started to shake. In the moment, they are pushed out of their houses, stand under archways or find themselves crawling out from under collapsed structures. Damage is extensive but, all things considered, their village is one of the lucky ones. Others are almost completely destroyed.

After our first glimpse of that fateful day, the survivors begin to speak for themselves. They talk of their memories of life in the valley, their families, and their later adult years. But mostly they speak of the earthquake and its immediate aftermath—the strange, dislocated summer of freedom for the school-aged children, the stress of rebuilding and rising tensions among the adults and, amid the turmoil, the accommodation of marriages and deaths and the business of life. Then, when things are beginning to promise a return to some degree of normal, the severe September shocks roll through. Everything is unsettled again.

The lives and stories of some of the characters intersect, contradict one another or offer different angles on the same situations or experiences. Their individual histories reflect the historical and economic realities of the region. Fractured, multi-generational families are common as people are forced to leave to search for work, or driven back again by the need for the support of extended family. Anselmo and Olga, for instance, were both born abroad, in Germany and Venezuela respectively. They come to the valley with their locally born fathers after divorce or widowhood finds them stranded in foreign lands and brings them home. Some couples comfortably fall into a pattern of living in different towns or countries, like Silvia’s parents or Lina and her husband. After the earthquake, many will leave the region for good, having lost their jobs and their homes, but for the seven villagers featured here, including those who do leave for a time and return, the valley is and always will be home. As Lina says about the land and her place in it:

The soil is poor here. Limestone ground, the ground of poverty. The flowers are paler here than elsewhere. The winter is long. But winter is alright by us, because it brings snow and whatever grows around here has snow and goat shit to thank for it. The snow saturates the ground differently than the rain does, they always say. On the other side of the mountain, in the south, it only rains, even in winter no snow falls. It’s God’s pisser, the people say.

What is my life? sometimes I ask myself. My life is this place. Here I know everything. Every stick and every stone. The animals and the people. I write down what I want to remember. The weather, the harvest, the comings and goings, misfortunes. Surprises.

As these witnesses, now looking back through the filter of more than half a lifetime’s experience, recall the upheaval of the earthquake and talk about their lives before and since, their reminisces are framed and reframed through the shifting sedimentary layers of accumulated memory. Just like the land around them. Unfolding with an uneven, yet natural pace, the flow of personal stories, woven among the descriptive passages, observations and anecdotes, lends a filmic documentary-like feel to the novel, successfully achieving a Sebaldian balance of truths and fictions imbued with Kinsky’s distinctly meditative poetics. The result is an unusual and highly affecting form of storytelling that follows its own narrative logic.

Rombo: A Novel by Esther Kinsky is translated from the German by Caroline Schmidt and published by New York Review Books  in North America and Fitzcarraldo in the UK.

Everything about everybody is nothing but diversion from death: Yes by Thomas Bernard

One would never accuse Thomas Bernhard of being a cheerful, optimistic writer—his fiction tends to themes of isolation, human misery and the deterioration of modern society. But that’s not to say he isn’t funny. His characters are typically wildly eccentric, usually scientists or scholars of some kind, with musical and/or philosophical inclinations. Yes, his fifth novel, originally published in 1978 and translated into English in 1991 by Ewald Osers, is a shorter work that ticks all these boxes and, for my money, is crafted with just the right balance of idiosyncratic energy and narrative tension.

Many of Bernhard’s novels and stories are presented through a secondary narrator, a friend or acquaintance who records the protagonist’s account, a style that can, at times, necessitate backtracking through a particularly serpentine sentence to determine whose words are actually being described. Yes features a direct first person narrator, a scientist living alone in a rural area in a ramshackle dwelling he retreated to many years earlier to dedicate himself to his studies on antibodies. Beyond science, his passions are the  music Schumann and the philosophy of Schopenhauer, most specifically The World as Will and Idea. The story he wants to impart, one which now lies at some distance, concerns the impact that the arrival of a Swiss engineer and his long-time companion, a Persian woman, had on his life and well-being at a point when he had reached the absolute depths of depression and despair. It is naturally, a roundabout exposition, beginning with the sudden arrival of the so-called Swiss couple at the home and office of his friend the realtor Moritz upon whom he has just unloaded the full and horrible truths of his mental sickness and self-loathing. He immediately recognizes in the Persian woman a certain kinship and a release from the suffocating conditions of his own mind and the stifling community he lives in. Over the course of the novel, he seeks to learn more about this man who had purchased a most undesirable piece of land with intent to build on it, and to further his association with his life-partner:

While the Swiss was busy, in the small towns nearby, looking for door and window fittings, for bolts and grilles, screws and nails and for insulation material and marine paint for the concrete house which, as I learned from him at our first meeting, he had himself designed and which was already going up behind the cemetery, and in consequence was almost never to be found at the inn (the Swiss couple’s quarters for the duration of the construction), I myself, quite suddenly and probably at the life-saving moment snatched by the couple from my depressed state, or in truth from a by then life-threatening depression, suddenly found in the woman friend of the Swiss, who soon turned out to be a Persian born in Shiraz, an utterly regenerating person, that is an utterly regenerating walking and thinking and talking and philosophizing partner such as I had not for years and would have least expected to find in a woman.

What unfolds is a relatively straightforward, well-paced, focused and affecting novel. There is humour, carried primarily in the narrator’s self-obsessed paranoias and blunt opinions, but the classic Bernhard absurdity and circuitous storytelling is contained within a serious, sombre atmosphere which, at least for me, grants the work a mood reminiscent of Wittgenstein’s Nephew in contrast to the relentlessly cynical tone that can weigh down some of his longer more convoluted narratives if one is not quite in the mood to surrender. Of course, the unnamed narrator is, as usual, suitably misanthropic and miserable about the rural environment his lung disease has forced him to retire to, the tedious characters who dwell there, and the current state of political decay in his nation and continent. But in spite of himself, he seems remarkably cognizant of his own role in the isolated circumstances in which he is trapped and in social settings often finds himself balancing his distaste for others with an equal level of attraction, fully aware that he is likely seen no better by anyone else.

Throughout the text, the narrator eludes to his friendship with the Persian woman and their frequent walks in the larch-woods, but it is clear that, despite the momentary release they both find in the company of the other, darkness lies ahead. Then, in the final twenty pages, the narrator draws his account together with increasingly disturbing revelations building to a final sentence that he has been leading to from the very first words he committed to the page. I may have a new favourite Bernhard book and I definitely have another suggestion to offer whenever anyone asks where to start with his work.

Yes by Thomas Bernhard is translated by Ewald Osers and published by The University of Chicago Press.

A Viennese Odyssey: Ulysses by Nicolas Mahler after James Joyce

James Joyce’s Ulysses is a monumental work of Modernist literature, dense with detail and interior narrative,  so when an illustrator and author known for a characteristically minimalist style of graphic storytelling decides to reimagine this classic what could possibly go wrong? Nothing if it’s Austrian illustrator and author Nicolas Mahler holding the pen.

This ambitious volume is my second encounter with Mahler’s ebullient art and wit. The first was his delightful take on fellow Austrian Thomas Bernhard’s Old Masters, a work that didn’t have to break with location or language in its reincarnation. However, this time he is transporting another equally idiosyncratic writer from Dublin to Vienna and from English to German (translated back into English in this edition by Alexander Booth). This is a retelling “after Joyce” as liberally inventive as the original. As one can imagine, the medium necessitates some streamlining of the story, so Stephen Dedalus is left out (although there is a nod to his tower abode) and some key scenes in which he appears are reimagined in a wild exposition of our German Bloom, Leopold Wurmb’s sexually frustrated, guilt-ridden fears and obsessions. But the parallels with Joyce’s masterpiece are wonderfully realized; after all, the visual medium can reproduce the overlay of experience and internal monologue in a remarkably efficient manner. As they say, a picture is worth a thousand words.

So we find ourselves tailing along after Wurmb (who unfortunately resembles his implied namesake  Wurm” or worm) as he makes his way around Vienna on June 16, 1904. While Bloom was an advertising canvasser with the Freeman’s Journal in Dublin, Wurmb is similarly employed by the Viennese Neuigkeits-Welt-Blatt. Headlines, excerpts and image offsets from the June 16, 1904 edition of this paper are used to great effect in the chapter where our hero goes to the office. Mahler also draws on images and advertisements from some other Vienna publications from the same day and finds German names for key characters from the same archival sources. But he also adds a really special touch to his Ulysses. Joyce’s novel was first published in 1922, at a high point in the history of newspaper comics, so we find in the pages of this graphic variation many of the cartoon characters who were popular at the same time. Most notably, Olive Oyl stars as his secret romantic pen pal, while Popeye takes on the role of the garrulous sailor W. B. Murphy who regales Wurmb with unlikely tales of adventure in the bar.

If some of the fun of reading Joyce’s novel is looking for the echoes of Odysseus’ journey in the narrative, some of the fun here is marveling at how cleverly Mahler manages to echo key features of Bloom’s journey in his Austrian themed tribute. Wurmb, like Bloom, is trying to avoid going home, knowing that his wife Molly, a singer, will be having sex with her manager Berlyak that afternoon. The impresario’s posters haunt him on his wanderings and reminding him he’s a cuckold, while recurring thoughts of sexual frustration, bitterness and depression mark his day. He mourns his infant son, dead now eleven years, attends a friend’s funeral, takes care of bodily functions and finally, after a day of work, social engagements and some wild, guilt driven fantasy, returns home without his key and is forced to break into his own home. From her bed Molly then takes the stage, so to speak, with a version of her infamous soliloquy which, if necessarily abbreviated, is not devoid of much of the key imagery and sentiment.

Of course, Ulysses is a novel famous for the use of stream of consciousness. Bloom’s inner thoughts are injected into the events of the day (or vice versa). One might wonder if a graphic novel, and one that leans toward a relatively spare open form, can reproduce this effect. Mahler’s solution is to project Wurmb’s thoughts in large, bold letters, across sparsely illustrated pages and over cartoon-strip style interactions when his thoughts wander. Obsessions are illustrated boldly. Thus his inner world takes precedence, as it should, if you want to do justice to Joyce’s masterpiece. Mahler’s variation on this classic is inventive and funny without undermining the sadness and ordinariness of the Everyman at its heart and might even inspire a few readers who have not yet read (or, ahem, finished) the Irish original to pick it up.

Ulysses by Nicolas Mahler, after James Joyce, is translated from the German by Alexander Booth and published by Seagull Books.

“Quiet the evening through till dawn.” The Sea in the Radio: Journal Sentences by Jürgen Becker

Whenever a story began, he never quite understood where it was supposed to go.

After my father died I found, in his office, a journal he kept for the last full year of his life. He recorded each day’s trips, chores and purchases with occasional comments about my mother’s health, the quality of a restaurant meal, or some other personal detail like a book he was reading. He also tracked the weather and key stock market statistics. It demonstrates just how unwilling he was to let a day pass without a set of accomplishments, but captures none of his opinions, worries or hopes. However, it is one of my most precious possessions, a diary I read as a man in his eighty-eighth year trying to hold on to the passage of time.

There is an element of this kind of reporting the mundane ordinariness of the everyday in Jürgen Becker’s The Sea in the Radio: Journal Sentences, a fragmentary novel stripped to its most essential elements. Within the series of isolated sentences, phrases and brief passages that comprise this work, a regular report of the day to day flow of weeks, seasonal tasks, and observations of nature not only contribute to an atmosphere of place but speak to the desire to believe that some things stay the same, hoping that as long as this flow continues, the story will not end and one can defy death a little longer. But this novel does not recreate a diary as such, rather it constructs a picture of a village or community, past and present, as its residents age and face the end of life, as memories and images surface from a dark history that has left its mark on a generation that spent their childhood and youth during the war.

A train station appears in the course of everyone’s life.

Poet, writer and radio dramatist, Becker was born in Cologne but spent the war years in Thuringia. He was a participant in Gruppe 47, a collection of important German writers, from 1960 until their dissolution in 1967 and has long been involved with PEN Centre Germany and the German Academy for Language and Poetry. He is known for an open form of experimental literature set in opposition to narrative conventions. The Sea in the Radio (2009), perhaps the first of his prose works to be translated into English, reflects the importance of landscape seen in his later works as well as the tendency to cast side-long glances at the experience of growing up during the Second World War that drives so much of his prolific literary output.

This spare, evocative novel speaks, without a direct narrative voice, from the shadows and the corners of a world drawn with sharp, poetic precision. Unnamed characters, recurring motifs and locations and wisdoms build a tale that captures the ordinary business of every day against the long shadows history casts. It begins with bucolic imagery—snow in the winter woods, owls that call at night, the glow of the light—but an ominous tone appears early: the trains off behind the woods that one never saw, the off-road vehicle that is always moving from place to place, photographs showing people or houses that are gone, allusions to secrets lurking. Grammatical tense can be misleading. Is this a statement about the present or the past? Outside the odd quoted statement there is no “I,”, the closest one gets is with the indefinite, gender neutral pronoun “one,” otherwise we move between second, third, and first-person plural perspectives. Wordplay and aphoristic observations also appear, contributing to the overall poetic feel of the text. As we move through the three parts—three orchestral movements that each end with the acknowledgement of the relevant conductor—the story that emerges is dramatic and vivid, despite the fact that so much of it lurks in the silences and spaces between the sentences.

Fine, if you know everything already.

When it is hot and dry, you don’t see any snails in the garden.

What should one do? One does what one can. One does what one can’t.

Motorcycles whining through the village. It’s Sunday.

Watching TV for hours. And then what?

After the storm the sun, immediately humid again, the next storm.

A hissing. Gravel sliding of the loading bed.

He says, Night’s shorter when you can sleep.

The pace is not slow, but charged with a kind of quiet restlessness. This is a novel that invites you to listen closely. An acute awareness of the passage of time and circumstances permeates the work, seeding it not with nostalgia but melancholy. Motifs recur and sentences play off one another, often contradicting what has recently been said, small themes build across a page or two then fade into the background, and there is a knowing humour to some of the observations: “In the waiting room there are magazines that one would never read otherwise.” There is, decades after the years that haunt the aging children that people this landscape, no closure, only increasing decline, illness and loss. And a little wisdom.

When you are old yourself, you treat the old people who are already dead in a friendlier fashion.

Translated by Alexander Booth with an ear to maintaining the rhythm and flow of this fragmentary work, The Sea in the Radio is presented with a design of subtle beauty that features detail from Hokusai’s iconic print The Great Wave off Kanagawa and a pattern simulating water that runs across the lower edge of every page.

The Sea in the Radio: Journal Sentences by Jürgen Becker is translated by Alexander Booth and published by Seagull Books.

The disquieting terrain of loss: Grove by Esther Kinsky

I arrived in Olevano in January, two months and a day after M.’s funeral. The journey was long and led through dingy winter landscapes, which clung indecisively to grey vestiges of snow. In the Bohemian Forest, freshly fallen, wet snow dripped from the trees, clouding the view through the Stifteresque underbrush to the young Vltava River, which not had even a thin border of jagged ice.

As the landscape past the cliffs stretched into the Friulian plains, I breathed a sigh of relief. I had forgotten what it is like to encounter the light that lies behind the Alps and understood, suddenly, the distant euphoria my father experienced every time we descended the Alps.

The unnamed narrator of Grove arrives in Italy, fresh from the loss of her long-time partner, planning to spend three months contemplating the possibility of forcing her life “into a new order that would let me survive the unexpected unknown.” As she travels down from Germany, she stops in Ferrara, a town she had and M. had planned to visit on the Italian trip they would never manage to take together. But the literary landscape of Georgio Bassani will have to wait, at this time her destination is further south, a small village south-east of Rome. There she will walk the streets and roadways of the rolling landscape, orienting herself in relation to the house where she rents an apartment, the nearby cemetery and grove of trees. An anchor for an unanchored time.

German author and translator Esther Kinsky’s books cannot be rushed. They unfold slowly and linger in the imagination. Like her acclaimed novel, River, this meditation on grief offers an intimation of autofiction but I prefer to see her work as fiction bound to real-life experience and location that conceals as much as it reveals. Intimate yet not overtly confessional in nature. The focus is on immediate response to encounters, observations and memories, while autobiographical details tend to be limited, leaving both the author and her protagonist in the shadows. The narrator has recently lost her husband after a serious illness; Kinsky’s husband, Scottish-born German translator Martin Chalmers, died in October, 2014. The grief, the loss, is palpable, yet still too recent to be fully articulated, not only in the first section chronicling those early months alone, but in the third part set exactly one year later. M.’s memory haunts the narrator’s dreams, her attachment to an article of his clothing, his image. However, we learn very little of anything about him or their life together. Likewise, what the narrator is looking for and what she finds is unclear—as in River, it is the journey, or rather journeys, not the destination that guides the narrative.

In the first part of Grove, “Olevano,” one has the sense that the narrator is attempting to find herself in the landscape of a place where death is never far away. Cemeteries, the sellers of fresh and plastic flowers to mark graves, the sight of a body being removed from a house, memories of the Etruscan tombs her father loved, even trees being felled to combat the spread of disease all summon thoughts of morti, followed by sounds of vii—bird song, children’s voices, the daily ordinary routines of life. It’s a slow unfolding, gradual emergence from winter to the early signs of spring, that accompany the narrator’s wandering through the village, the countryside, to Rome, to the sea and back to her temporary refuge on the hillside. She is learning how to live again, awaking in an alien place, a stranger to each new day:

When after sweeping the landscape my gaze fell to my hands on the window ledge, I thought I saw M.’s hands beneath them, in the space between my fingers – white and delicate and long, his dying hands, which were so different from his living hands, and they lay beneath mine as if on a double exposed photograph. Then the coffee maker hissed, and the coffee boiled over, and my living hands had to break away from M.’s white hands in order to turn off the stove and remove the pot, but I inevitably burned myself, and this pain made me aware that I hadn’t relearned anything yet.

The flowing language, poetic, careful and observant, traces a slow burning existential pilgrimage. Kinsky paints a rich portrait, not only of the landscape and urban areas, but of the people—from the reticent village population to the groups of African migrants who cluster around marketplaces and bus stations, barely surviving on the outskirts of society, unable to leave, with no home to return to. As in River, a novel set on the edge of London along the Lea River, her narrator here similarly is attentive to the character and quality of place; she does not simply see, she feels her way through the misty months of early disorienting grief and necessary solitude.

I became dizzy looking at this unfurled country which was laid so bare yet remained so incomprehensible to me. A rugged terrain with a restless appearance – it presented itself differently from each side. On each side the routes drew a different script, the mountains cast different shadows, and the plains, foregrounds, midgrounds, and backgrounds shifted. A terrain that left traces in me, without a recognizable trace of myself remaining in it. Something about the relationship between seeing and being seen – between  the significance of seeing and being or becoming seen, as a comforting conformation of your existence – suddenly appeared to me as a burning question, which defied all names and acts of naming. If on that hillside some had told me that I might die from the inability to answer or simply even phrase this question, I would have believed them.

It is clear from the beginning that she is no stranger to Italy. Her father spoke Italian, was fascinated with the history of the Etruscans, and year after year family holidays were spent exploring the country. The second section of Grove begins with her father’s death, then revisits memories of trips taken over the years. Grief, through the lens of time and distance becomes an attempt to understand a somewhat elusive man against the backdrop of his knowledge of architectural sites, landscapes and bird calls, his tendency to disappear for hours and his penchant for outings that often led to the family getting lost. In the end though, this fascinating and recognizable account of lengthy family car trips reminds anyone with a similarly enigmatic parent that we can ever fully know them when so much of our experience rests deeply in childhood. Loss and mourning is perhaps always incomplete.

So we come to the third and final part of the novel which finds our narrator returning to Italy exactly one year after her stay in Olevano. Again it is January when a certain colourlessness and frosty otherness mutes the land. She travels first to Ferrara, orienting herself by the landmarks of the life and characters of Georgio Bassani, haunted more by the fictional environs of the Finzi Continis. From there she moves to Comacchio, on the Adriatic, where she spends her days walking through the stark salt pans, observing flamingos and other shore birds, and seeking out the site of a fabled necropolis. It’s a sad and lonely time to be wandering this place devoid as it is of tourist activity, but she seems to be approaching a new, peaceful meditative relationship with loss. If she set out to consider how she might force her life into a new order one year earlier, the apparent bleakness of this last stop in Italy carries the quiet promise of moving forward anew even if where she is heading and what she has learned is not clear, or not for sharing.

Grove by Esther Kinsky is translated from the German by Caroline Schmidt and published by Fitzcarraldo Editions in the UK and as Grove: A Field Novel by Transit Books in North America.

Is he really gone: Requiem for Ernst Jandl by Friederike Mayröcker

The loss, he says, the loss of someone so
close, the loss of a HAND and HEART
PARTNER is something so completely and
utterly devastating, yet it may be, we may be
able to keep right on speaking with this HEART and
LOVE PARTNER continue conversing and may
even expect a response from this person.

I’ve long had an interest in literary expressions of immediate grief, a much more elusive task than one might imagine until actually faced with the intensity of loss and the longing to express that experience at its most raw. Then it seems almost impossible, yet Friederike Mayröcker’s Requiem for Ernst Jandl may be one of the most successful unmediated responses to the loss of a loved one that I have encountered.

Paperback edition, German List

Mayröcker met fellow Austrian poet and writer Ernst Jandl in 1954. They both left marriages to be together, but did not marry or share a home. Theirs was a deeply creative lifelong partnership, they supported one another’s work and collaborated on radio plays and other projects over the next forty-six years. When Jandl died on June 9, 2000, she was devastated by the loss yet miraculously she was able to channel it into a series of poems composed within the first months after his death. The rawness and confusion of grief is evident. Her characteristic, experimental style which employs capitalization, italics and numerals, and often incorporates fragments of private conversations and excerpts from letters and diaries, serves to heighten the anxiety, confusion and emotion of this period of early grief. Also woven into the series of poems that comprise this requiem is an earlier piece that captures the nature of the interplay of the their creative energies.

There is a sense throughout this slender collection of words and emotion spilling out on the page, gathered up and coming loose again. The great love, the completeness of the loss, and the exhaustion of caring for a weak and dying man all have to be released, repeatedly, in the tumult of grief and guilt that colours these early months. Each poem approaches these conflicts, but the final long piece in the book, the prose poem “’the days of wine and roses’, for Ernst Jandl,” reflects this emotional urgency with particular power. Here Mayröcker seems to be sorting out a flux of memories, thoughts and feelings as expressed to a friend, Leo N.

And what about the pencil, I say to B., why
on the morning of his death did he draw a
pencil on a piece of note paper, I say to B.,
why did he ask for a pencil, there were
plenty of pens on the little table next to his
bed, the quill of the Holy Ghost lingered
longer on Job’s sorrows than it did on the
delights of Solomon, B. says, I tell Leo N.,
is he really gone, is he really in heaven now,
a heaven you yourself believe in, the
passageway into the other world, says Leo
N., is described as stepping through a
waterfall, and the vulture flies through the
sun, I went up to his room, up to a bed that is
empty and say to him I feel better today, but
I am thinking: I NO LONGER have any hope
for this life, at 3 o’clock in the morning…

In the crush of the weeks and months following Jandl’s death the voices of some friends and phone calls from others rise and fall. This is a loss both deeply personal and shared with a community of artists, and at times a tension is evident, one senses that the poet both welcomes the company and wants to be alone. Needs the comfort and doesn’t know what to do with it.

Of course, the death of her companion and creative partner did not silence Mayröcker. She continued to write startling, challenging and innovative poetry and prose right up until her death last year at the age of ninety-six. Jandl continues to appear and inspire along the way but never in such an open, unabashed lament as in this Requiem—one that fittingly closes with one of his best known poems, the humorous sound poem ottos mops complete with Mayröcker’s original reflection on the composition written in 1976, long ago she admits, adding that if she could have one single year from that now distant time back, “how intensively I would live it, how tenderly and how happily.”

Requiem for Ernst Jandl by Friederike Mayröcker is translated from the German by Roslyn Theobald and published by Seagull Books.